Brown: the Last Discovery of America

The book has as its principal thesis the consideration of race as “a folk classification, a product of popular beliefs about human differences that evolved from 16th to 19th centuries” (Smedley, 2007, pag.24). The book also specifies three characteristics that distinguish the racial ideology in America: the absence of a category for biracial people, the homogenization of the black or African American Americans, and the impossibility to change a person’s race. (Smedley, 2007, pag.7)

In America today, we are faced with several different minority groups arriving to the United States. The most common of all minority groups are the Hispanics. America is known for their language being English, but as the year's approach, that language has faded and a new face in English language has taken over, it's called Spanish. We as the people of America have become controversial over this major change, and due to that major bilingualism and political movements that have occurred from the government to the education departments. In this paper, I am going to talk about the four most common Hispanic groups in our country today and the political, social, linguistic, economic, religious, and familial conventions and/or statuses that they

He refers to his father arriving home some nights sounding relieved and calling for his wife and then his children. At his joy hearing his father’s “light and free notes” when speaking Spanish, and that “he can never manage in English” Rodriquez was run and laugh with such pleasure because of the unity of their alienation in the outside society. Being spoken to in Spanish he feels “specially recognized.” Feeling as if he belongs, because the words that he is hearing and the words that are used to address him are spoken with ease and is not heard by the gringos.

Juan Gonzalez uses Chapter 12: “Speak Spanish, You’re in America!: El Huracán over Language and Culture” of his novel Harvest of Empire: A History of Latinos in America to introduce a truly polarizing argument that has plagued the Latino community in the United States of America. Gonzalez is quick to point out that English is the common language in this country, though he is quicker to note that it should not necessarily be so. This author is so incredibly biased in this chapter that it is nearly impossible to disagree with his opinion without feeling like one is completely shutting out the entire Latino community. However, speaking as a member of this community, perhaps it is this unique insight that allows for not only a contending opinion, but also the framework to make the opinion relevant. Gonzalez makes brash claims with little supporting evidence and relies heavily on argumenta ad passiones to manipulate the reader’s emotions instead of focusing on rationalism and sound judgment. Quite possibly, it was the abundance of this logical fallacy that made it difficult to sympathize with his argument; though, it lays the basis for this chapter analysis.

When Americans think of racism, they usually think of slavery, and that racism is no longer a problem in America. However, this is not the case. Racism is still obvious in America. Racism can be linked directly to stereotypical mindsets of certain groups of people.  Today’s racism is not restricted to whites and blacks, and it has come to define many different groups and races. Pigmentation as well as physical characteristics and features still are influential for classifying people. It is easy to overlook the racism that hides below the surface and is part of American life. Today, an estimate 54 million Latinos live in the U.S. and around 43 million people speak Spanish. Although Latinos are the country’s largest minority, anti-Latino prejudice is still common. Very few Americans recognize, acknowledge, and respect the contributions of one of America’s greatest ethnic groups – Hispanics. Americans are often confused as to who Hispanics really are and what they represent in America. Although the United States is known for having a melting pot of diverse cultures, recent studies have shown the rise of discrimination against Latinos and Hispanics immigrants. A person’s legal status should not be an excuse for mistreatment.

Richard Rodriguez’s use of irony in his essay “ ‘Blaxicans’ and other Reinvented Americans” is effective to persuade his audience by making them question their own identity. Rodriguez wants the reader to see if they allow themselves to question their own recognition and if they are able to change their minds. In his essay, he depicts “ The OMB came up with five major ethnic or racial groups. The groups are white, blacks, Asians/ Pacific Islander, American Indian/ Eskimo, and Hispanic” (66-71). This reveals irony because it establishes the identification of the major racial and ethnic groups. People are forced to select the way the government identifies them. For instance, when a person takes a survey and it ask you what your race is, you need

This is when race was the central topic of world history. In the mean time according to him, the color line also has significant subjective dimensions. He also examines race as symbolic and experiential reality.  With our modern society, we see a great shift in the racism, or the color line. The perfect example given in our book is about the election of Barack Obama for presidency. As we know that was one of the biggest events in the history of the US.  Having a president of color, shows how far we have come. Children today will be less likely to take white dominance, because they live in a world where there are also education African Americans, such as Obama and the first lady.  However, as mentioned in the book “racialization continues to be a powerful force in the United States” (pg 349). Statistics show that there are still more black males in prisons than other races. White communities are still healthier, and have higher educational differences than people in color.

Within the Mexican community, competing notions of racial identity has long existed. Aware to gradations of color in race and their shading of white and non white identity, Haney Lopez introduces the

Overall, the chapter, which focuses on “Hispanicity”, impacted me because I began to formulate ideas which opposed those that had been hammered into my mind all my life. For so long I had heard that minorities were victims to oppression by whites and for that reason minorities should strive to do more than what is expected from them. In reading Rodriguez’s claim, questions that had never been explored in my development arose in my mind such as “Are Hispanics really the victims?”, “Do Hispanics truly strive to their fullest to accomplish things that have never been done?”, and lastly, “Are Hispanics committing acts of hypocrisy?”. If a Hispanic

From Reséndez’s foundation of European enslavement and its far-reaching impact on Native American populations, Reséndez examined racial components in the southwest. It is impossible to separate racial tension from the study of Indian slavery. Christopher Columbus’s journals as contemporary letters show the Spanish perception of

In Linda Chavez’s, “Hispanics and the American Dream” she starts by showing the growth of Hispanics in America and how they are depicted. She sees them as a valuable part of society that is steadily climbing to new heights on the socioeconomic ladder, yet the population perceives them to be the lower end and will likely remain that way. She goes on to prove this assumption by the way Hispanics are shown in the media, which states that poor and Hispanic goes hand in hand when thought of. What is failed to be seen is that most Hispanics are steadily in the middle class, but this varies within the group just as it does with all races. The analysts take into consideration the immigrants who have just entered America, legal or illegal, which in turn causes the balance to shift towards the poor side of the spectrum. Our overall perception of Hispanics plays a role in their place in society.

In “Legal Alien” by Pat Mora, the speaker describes how her life is while being a part of two cultures, Mexican and American. Through the use of repetition, symbols, and diction, the speaker presents to the reader the idea that an individual is responsible for supporting herself. The speaker uses lines one through seven to introduce herself and being Mexican and American, describing how she can slip from English to Spanish any time she needs to. However, the first line is the most significant line in this section.

Tienda, Marta, and Faith Mitchell. Preface. Hispanics and the Future of America. Washington, D.C.: National Academies, 2006. 191. Hispanics and the Future of America. Web.

The racist connotation that Miss Jimenez associates with who she thinks would “fit in” society’s box is a definite reflection of the hardships Valdez witnessed in his community. For example, the Zoot Suit Riots that occurred in 1944 was rooted by a reaction by young Mexican-American males against a culture that did not want them to be a part of it. Stuart Cosgrove examines this issue when he states, "In the most obvious ways they had been stripped of their customs, beliefs and language.” (*Vargas 317) These youths were going through an identity crisis because they did not know which culture they could identify with. Miss Jimenez is a character that embodies that repression Valdez explains in “Los Vendidos.”

The prevailing attitude of white supremacy was the justification Americans used to “rescue the wilderness from backwardness, indolence, and disorder”(De Leon 65). Mexico in its earliest days was primarily Indian, but the infusion of both Spanish and black blood made it harder to define Mexicans. White Anglo-Americans believed “their contrast to ‘white’ and salient kindred to ‘black’ and ‘red’ made Mexicans subject to treatment commensurate with the odious connotations whites attached to colors, races, and cultures dissimilar to their own” (De Leon 6).