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Brutality And Femininity

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As an outspoken, light-skin, Black, female, I break a fair amount rules concerning femininity, and I choose not conform. In an academic context, a professor has told me that I am “too radical, individualized, and outspoken for a female.” My professor said this because the topics of my organizational papers were focused on the racial piece of police brutality. I was blaming the racial hierarchy of society rather than the social justice system. My thinking out of the box has always rendered me as a target. For example, since I was young, I was the topic of gossip because I did not fit society’s mold. However, if I was passive, nonchalant, or timid, I would not have many of the opportunities I worked so hard for. I became dominant by demonstrating …show more content…

As time progressed and the term “mulatto” became to mean a mixed person, the identity of the female mulatto experienced intersectionality on a whole new level. What racial community does she belong to? Should she bed privilege due to her fairer skin? But she is not White enough? But she is not Black enough? Who is she? Thinking about these questions, I look to Weitsman, who would say the identity of the father indicates the identity of the child in the context of children as a product of rape. Weitsman is making the argument that the child’s identity is based on its patriarchal biology. Dismissing the biological aspect of the child, if the child is female, she will be socialized by her relationship to the men in her family. The female’s identity is so closely connected to her father that it seems her mother’s identity does not matter. Once again, the male gender is the dominant deciding factor. Weitsman was speaking in the context of foreign war time …show more content…

The problem is the classification of the mixed child by society. The Black female’s social status was still distinguished by her father’s social class or her husband’s social class. Race is an intricate factor in a female’s place in the hierarchy of society, but her place in the hierarchy is still dependent on the link she shares with the men in her family. A woman relinquishes her maiden name and father’s identity through marriage. This is just a transference of identity from the father to the husband as a means to control the identity of the female. Gender is socially constructed, as is race. Society creates a prism of identity and the more intersectionality an individual experiences, the harder it is to clarify one’s

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