Brutus's Failure

Brutus was in fact a betrayer, and while he did feel sympathy for Caesar after he died, he killed him along with the other conspirators and even started a war of sorts in Rome, causing many to fall in battle- himself included. While Brutus was persuaded by fake letters, no man should be as gullible as him to completely switch sides on only the basis of three anonymous letters that were stuck to his window. Brutus was a villain who felt that he was the hero, more concerned about the safety of the government he loved rather than the friend that he loved.

Brutus is also aware of his merit and he sees himself in a position of honor not being arrogant, but acknowledging his high rank in an argument to make Cassius look bad.

One of Brutus’ tragic flaws is his concern for the general good of Rome. Brutus’ flaw leads him to kill Caesar to protect Rome from a tyrant. Brutus knows he should not have to kill his friend for fear of him becoming overbearing. One night, while Brutus is in his garden, he is debating his love for Caesar and his concern for the good of Rome. He feels he should not kill his friend, but the good of Rome almost demands this horrid act. Brutus argues with

Brutus is also a philosophical thinker. He has predetermined ideas on life that govern his actions and decisions throughout the play. Such examples are his unwillingness to let the conspirators kill Marc Anthony in their jealous goal to create a political rebellion. "For Anthony is but a limb of Caesar: Let us be sacrificers, but not butcher, Caius." He also allows Anthony to have the final speech at Caesars funeral, which is a very important matter.

Similarly, by not destroying Mark Antony along with Caesar, let alone allowing him to speak in Caesar’s funeral, Brutus engineers his future’s demise. “‘. . . Antony is but a limb of Caesar. Let’s be sacrificers, but not butchers . . . let’s kill him boldly, but not wrathfully . . . and for Mark Antony, think not of him; for he can do no more than Caesar’s arm when Caesar’s head is off’”(916). This is an even greater fallacy than the first. Antony’s rage and passion is enough force alone to drive him and the Roman army to kill every last conspirator, gossiper, and senator who was set against his great Caesar. The fiery drive behind Antony was an imminent threat to Brutus and the conspirators, yet because of Brutus’s flawed logic, Antony lived and they died. Another illustration of this is when Brutus makes the decision to allow the silver tongued Antony to speak in Caesar’s funeral. After a weak, unconvincing speech given by Brutus to the public, Antony takes center stage, capturing the hearts, minds, and attention of the people, essentially turning them on their former leader. “‘Oh most bloody sight!’ ‘We will be revenged.’ ‘Revenge! About! Seek! Burn! Fire! Kill! Slay! Let not a traitor live!’”(954). Brutus’s most prominent, fatal flaw is his lack of sound judgment.

Is Brutus a hero or a villain in the play of Julius Caesar by William Shakespeare? in my eyes, Brutus is not a villain in this play, but in the eyes of a civilian he could be considered as a villain. Also i think that Brutus is an honorable man because even though he killed his best friend he did it for the good of Rome and because he’d rather let one person get killed than the country he loves and is devoted to get destroyed.

As noble and great as Brutus might be, all tragic heroes have some tragic flaws and make some errors of judgment, which leads them to their downfall. In this case Brutus's great flaw is that he is too honorable, and he's too naïve when he is dealing with people. An example of an error of judgment is when Brutus underestimates Antony, and thinks him incapable of being dangerous after Caesar's death, "For Antony is but a limb of Caesar...he can do no more than Caesar's arm When Caesar's head is off."  This turns out not to be the case. One example of Brutus's excessive honor being damaging to him, is when he decides that only Caesar should die and no one else even if they seem to threaten his cause, as Cassius warns repeatedly that Antony does.

According to Aristotle, “A tragic hero is a character who is not eminently good and just, yet whose misfortune is brought about not by vice and depravity, but by some error or frailty…” The classic tragic hero has some type of tragic character flaw which creates an inner struggle, leads to his making a serious error in judgment, and leads to his eventual downfall and death.

Brutus’s patriotism enables him to be a strong leader because his desire for a strong republic is based on his devotion to the Roman citizens and not selfishness, like Caesar was. His debate of

A tragic hero in Shakespearean literature is understood as a noble and heroic character who makes a series of bad decisions based on his bad judgment that leads to his downfall and eventually death. In William Shakespeare’s play Julius Caesar, the tragic hero is Marcus Brutus, a powerful Roman senator who joins a conspiracy to assassinate the Roman ruler, Julius Caesar. Marcus Brutus is a tragic hero because of his noble reputation, his moral personality, the cathartic experience that the audience feels from his life and his tragic flaw: idealism.

According to Aristotle, “A tragic hero is a character who is not eminently good and just, yet whose misfortune is brought about not by vice and depravity, but by some error or frailty…” The classic tragic hero has some type of tragic character flaw which creates an inner struggle, leads to his making a serious error in judgment, and leads to his eventual downfall and death.

The play, The Tragedy of Julius Caesar, by William Shakespeare, has two main tragic heroes. Set in Rome and spanning from forty- four to forty-two B.C., the play tells of Brutus and Caesar whom both fall from the highest positions to the lowest of misfortune and then are enlightened on their mistakes. Brutus is the stronger example of a tragic hero in this story. Throughout this play, Brutus commits many faults, falls more drastically than all other characters, and regrets his previous actions by the end of the play.

In The Tragedy of Julius Caesar, two potential protagonists are presented to the audience. Both Brutus and Caesar have been mentioned as possible protagonists, but there can only be one protagonist. But who is the real protagonist? Although there is proof to back up Caesar, Brutus has more proof and solid proof. Therefore, Brutus should be named protagonist of the story.

Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of

Brutus possesses many ideals and mannerisms that make him the tragic hero in William Shakespeare’s tragedy. To begin with, Brutus has a deep sense of love for his city, and concerns himself with its well-being. His concern for Rome is actually what causes him to backstab Caesar. He worries that he is too arrogant to be an adequate leader, “I do fear the people/ Choose Caesar for their king.” (Shakespeare I.ii. 85-86). Secondly, Brutus has an undying moral compass that navigates him on his integrity driven choices. Brutus thinks long and hard before he joins the conspirators, and wonders whether or not it is the right choice and questions his choices, “Into what dangers would you lead me…/ That you would have me seek into myself/ For which is not in me?” (Shakespeare I.ii. 69-71). His strong beliefs are what ultimately convince him to join the conspirators, for the good of Rome. Also, Brutus believes in equality and respect. He gives a speech to the public because he feels they deserve to know the reason why Caesar dies, ‘And, waving our red weapons o’er our heads,/ Let’s all cry “Peace, freedom, and liberty!”’. (Shakespeare III.i. 121-122). This heroic quality is one of the things that drives him to be a good leader, and a good person as well. As much as these traits lead us to believe