Buddhism And The Human Condition

The significance of the Buddhist teachings has impacted the everyday lives of Buddhist adherents as it provides a set of guidance, in which the goal of individuals is to improve themselves through effort and ultimately reach Nirvana, enlightenment. Through the Four Noble truths; The existence of Dukkha (Suffering),

Theravada Buddhism is known to be the “a representative school of the earliest of the branches of Buddhism”, as it is also known as “Hinayana or the small vehicle” (Young). Founded by Buddha, this branch of religion is extremely similar to Hinduism in the fact that it seeks to help people reach a state of liberation from the cycle of Earthly rebirth, but one major difference is that Buddhism “emerged from the Buddha 's honest and penetrating assessment of the human condition” instead of focusing on the connection we as individuals have with our perceived ultimacy or higher, all powerful being like many other religions do (Bullitt). Even though the teachings of Buddha consist of several aspects from The Four Noble Truths, The Eightfold Path, to everything in the world around is impermanent, three of the most important teachings would include: The concept of anatta, Buddha’s teaching that one must work out their own liberation in which he stated on his deathbed, and The First Noble Truth Dukkha. Despite its grotesque nature and imagery, James McTeigue’s famous 2006 film, V for Vendetta, illustrates not only the importance of these Buddhist concepts but that enlightenment is always possible no matter how dark one’s reality might be. Placed in the futuristic setting of Great Britain in which the dictator High Chancellor Adam Sutler rules with an iron fist, the film’s main protagonist V teams up with Evey Hammond in order to battle and overthrow the tyrannical regime they have

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

Buddhism has been around for over two thousand years, and continues to do so in many countries around the world. This religion originates in Asia and has a very unique adversity, much of its structure arose from the end of World War II, predominantly Asian nations needed to restructure society (RoAT 167). The word ‘Buddha’ means one who has awakened and will no longer be reborn. Thereafter, one who will enter nirvana, the state of being free from suffering.

Buddhism is the fourth largest religion in the world, with more than 5 million believers in the world. Buddhism is a kind of religion and law that contains various traditions, beliefs, and spiritual practices. Buddhism from India, between the sixth and fourth centuries BC, and gradually spread to Asia. Although Buddhism originated in India, China has many believers in the dissemination and contribution. Chinese Buddhism began in the Han Dynasty and became the most powerful in the Tang Dynasty. With the development of society, Buddhism in the people also come into contact with the telephone, computer, and other new technologies. However, monks with real power are still practicing their bodies in primitive ways. For an ancient religion, Buddhism has a lot of things that people know and people do not know. Buddhism can help people to better discover the power of the human body. In addition, people need to understand the history of Buddhism and the main ideas to help them learn Buddhism.

We must learn to maneuver this fear of death and loss and overcome it to the point where we do not let our fear of the impermanence of death stop us from feeling happiness from our close relationships. Before doing so, we must state our definition of happiness as it varies from one person to the next. Looking at it from Daniel M. Haybron’s views, one of his three basic theories to happiness is the one this essay shall support; which is an emotional state theory. This state is known as happiness from a positive emotional condition. The state of mind one gets from surrounding themselves with loved ones brings absolute joy and happiness to people, although as the Buddhists state in their second form of suffering, with happiness comes suffering, all negative experiences deriving from impermanence; after the first form of suffering which is all the experiences that one would usually classify as painful. One cannot avoid the suffering that comes along with impermanence, not only is there suffering in not getting

In The Heart of the Buddha’s Teaching, Thich Nhat Hanh provides a citation from the Buddha, which gives insight into the cure of our distress. “I teach only suffering and the transformation of suffering” (Thich Nhat

The Four Noble Truths of Buddhism are: LIFE is suffering, DESIRE causes suffering, ENDING desire, ends suffering, and FOLLOWING the Eightfold path ends desire. Life is suffering is a true belief, if we have a good sense of this concept then we can handle most of life’s ups and downs more effectively. Second, the desire for thing can yield a life of suffering due to excess. Webster’s dictionary says, excess is a state or an instance of surpassing usual, proper, or specified limits. Next, we have Ending desire ends suffering, means being content or excepting certain notations pertaining to life will bring more joy and less suffering.

The first truth is that life involves suffering such as having pain, getting old, and death. It can also describe painful emotions such as loneliness, and anger (Basic Buddhism, 1993). The second truth is that suffering is caused by craving and hatred (Basic Buddhism, 1993). Instead of being disappointed when others don’t meet our expectations, Buddhism teaches us to be content and happy with what we do have (Basic Buddhism, 1993). The third truth describes giving up useless things in our lives in order to achieve true happiness (Basic Buddhism, 1993). The fourth and final truth is that the Noble Eightfold Path is the one true path that leads to ending suffering (Basic Buddhism, 1993). The Noble Eightfold Path is a Buddhist concept of focusing on the mindfulness and intentions of our thoughts and actions (Basic Buddhism,

Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.

Buddhism stands as a philosophy and a religion founding itself on the theory of a possible eternal soul. Until awakening is achieved, this eternal soul is locked in the vicious cycle of rebirth (Samsara). According to the Four Noble Truths preached by the Buddha, life is a perpetual suffering caused by desire and attachment, and freedom from suffering is only possible by practicing the Eightfold Path. The World is suffering in a succession of temptations and negative experiences from birth to death. Therefore Buddhism advises on searching to go beyond suffering, and only aspire to rest, nothingness, and liberation, into a final state called Nirvana. Happiness or Nirvana can eventually be achieved in a hereafter, another life, if man abandons any desire or perspective of action within his present life, in order to go past suffering.

Hinduism and Buddhism are both eastern traditions with much to say about the human condition as well as the reason human beings exist at all. In some ways they are different while also being similar in other ways. In this essay, those differences will be discussed and the similarities examined for their message. In conclusion, we will examine what these two faiths offer to the human beings of the twenty-first century.

In the universe there 's a galaxy, and in this galaxy there 's the solar system, and in this solar system there is a planet earth, and in this planet earth lives 7 billion people. We are all the same but divided by key things; oceans and mountains, culture and society, but most important religions and beliefs. Out of the hundreds of practices and beliefs that make part of planet earth one of the most interesting form of religious practice is Buddhism.

Dukkha which refers to something that is bad and therefore unsubstantial is the first noble truth. It is the realization that life itself is suffering. Dukkha is death, decay, grief, destruction and despair. It comprises of the imbalances of life, attachments, and the disturbances of life that cause disharmony. It is quite difficult to accept dukkha as truth because the human mind is fragile and isn’t capable of accepting the disturbing or upsetting. The human mind is only capable of simplifying life 's complexities and ignoring what may be traumatizing. Life is only blissful when one dilutes themselves with false pretenses of happiness and lives in ignorance. One only needs to open their eyes to see that dukkha exists and is abundantly all around us. No one in the human race has ever existed only to live a life of blissfulness void of death, grief, sadness, or despair. Even supposing that there was an individual born into a life of of happiness it doesn’t change the fact that they live in this world. A world where social communication is inevitable and consequently causes human to meet others that are less fortunate or live lives of destitute or unhappiness. Therefore the man that lives in the world of human life, is a victim of Dukkha regardless of his own happiness. Even maintenance of the good things in life, such as good health, is a form of agony and attachment- Duhhka. Duhhka can even be the mere change of life.

The First Noble Truth of Buddhism is also referred to as the truth about suffering or dukkha, which posits that suffering, comes in various forms such as pain, desire and or deaths. However, the three types of sufferings coincide with the ones the Buddha witnesses on his journey outside his palace: they were sickness, old age, and death (Hardy, 2005; Young, 2013). Buddha argued that human beings are exposed to cravings and desires and even if they are able to satisfy these particular desires that satisfaction is merely temporary. In that case, pleasure is ephemeral and whenever it lasts it results into monotony (Velasquez, 2011; Besser-Jones & Slote, 2015).