Buddhism And The Society Of Women

In many cultures, the roles of women vary reluctantly. While researching the many aspects of Buddhism, the religion is sometimes practiced differently and the roles of women differs. According to Experiencing World Religions, (Molloy, 127) Buddhism is one of the world's oldest yet most significant religions thus far. It has influenced many cultures, originating from India and making its way to migrate throughout the country of Asia, and women have been involved since the very first day. In today’s society, although men are predominantly inferior over women, women are granted the same opportunities. Just like many other societies in other countries or many other religions there are discriminations and prejucial acts against women. Although, woman are offered the second class citizenship in many Buddhist traditions, a woman's role is very important when helping maintain the religion resulting in mass population of worshipers , fulfilling the duties as caregivers and also wives to their husbands, and also providing any assistance if needed in the community. (Molloy, 127)

Buddhism is a major global religion with a complex history and system of beliefs. The founder of Buddhism is said to be Siddhartha Gautama, the son of an Indian warrior-king. Gautama led an extravagant life through early adulthood, reveling in the privileges of his social class. Gautama became bored with the indulgences of royal life so he wandered into the world searching for understanding. After encountering an old man, ill man, a corpse, and an ascetic, he was convinced that suffering lay at the end of all existence. He then became a monk, depriving himself of worldly possessions in the hope of comprehending the truth of the world around him. The culmination of his search came while meditating beneath a tree, where he finally understood how to be free from suffering, and ultimately, to achieve salvation. Gautama became known as the Buddha, meaning the “Enlightened One.” He spent the remainder of his life

The Sangha, the Buddhist monastic order, comprises Bhikku (monks), Bhikkuni (nuns), laymen, and laywomen. While the Bhikku and Bhikkuni depend upon the laywomen and men for economic support, the lay community depends on them for spiritual guidance and ritualistic practices. This well-rounded mutual relationship is clearly a division not only amongst religious status, but determined by gender as well. This is quite a contradiction with the Buddhist belief that your physical self is impermanent and ultimately attachment to your illusory self will cause you suffering. The second Noble Truth states that suffering originates from our ongoing desire, a clinging to possessions, attachments, and self. Why would a religion founded in the idea of shedding attachment focus so much on gender, which is an attachment? I feel that the Buddha’s hesitation in allowing women to be initially recognized in the Sangha originates from his early childhood convictions of women, fear of the Dharma becoming further compromised, and ultimately leading to the deterioration of Buddhism altogether. The Buddha’s hesitations regarding women becoming monastics seem to be questionable because of the way women have responded to this discrimination even during the Buddha’s lifetime. These women are evidently devoted to the ideals and teachings of Buddhism because of their ability to shed attachments and embody a fully monastic lifestyle. As they are shedding their attachments they give up their gender.

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

The Roles of Women during the Enlightenment and Transcendental Period: The Tell of Rowson versus Fuller

Privilege is something that has impacted the world for centuries. There are vast arrays of different types of privilege, but one of the more prevalent ones seems to be male privilege. Quite a few of the literally works that have been covered in class have male privilege littered through them to an extent. Two of the most notable works that male privilege played a key role in were Jack London’s The Sea Wolf and Julie Otsuka’s The Buddha in the Attic. While both novels contain male privilege in them they both take pretty different approaches to the same idea. In The Sea Wolf, women are seen as frail and only fit for certain types of work, most of that work being rearing the children and taking care of the house. In The Buddha in the Attic, the story is very different. Women are expected to do everything that a man would do and much more. The setting of both novels start off in America at the turn of the century and the main characters are either from or had moved to the west coast. Culture is the major difference in how gender is perceived in these novels. The main and outstanding difference is that in The Sea Wolf the novel follows white culture and in The Buddha in the Attic the novel follows Japanese culture.

Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.

Inequality happens all over the world in many different kinds of forms towards different kinds of people depending on one’s identity. People all over the world stand up against inequality in their own ways of fighting for what they believe is right. “A gender-equal society would be one where the word ‘gender’ does not exist: where everyone can be themselves” (Steinem). Gloria Steinem took a stand against patriarchy by taking part in the Women’s Action Alliance, National Women’s Political Caucus and creating the Ms. magazine, and these actions resulted in the manifestation of gender greater equality and changes the ways of how others views the diversity between genders.

In the beginning of the war, around 1941, most American women lived as their mothers previously had. Women were supposed to have jobs just until they were married and those who did work after they were married or were mothers were regarded with a sense of pity and scorn from society. In a pre-war poll, 82 percent of Americans believed a wife should not work if her husband did. A majority of Americans believed there should have been a law to prohibit it since rural and city women, alike spent about 50 hours a week on household chores alone.

Buddhism’s founder was a man named Siddhartha Gautama, meaning “one who realized his goal.” Buddhists believe that when Siddhartha’s mother, Maha, was conceived she had a dream involving a white elephant carrying a lotus flower. She interpreted the dream to mean that her son would grow up to become a great spiritual leader. Just a week after Siddhartha was born, his mother died. Upon her death, he lived with his wealthy aunt and his father on a large estate. As Siddhartha grew up, his father kept him away from all suffering and anguish of the world. Unlike many of his peers, he was well educated and free from the world’s sorrows.

“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to

The role and status of women in any religion in the word is known to be controversial.

In the universe there 's a galaxy, and in this galaxy there 's the solar system, and in this solar system there is a planet earth, and in this planet earth lives 7 billion people. We are all the same but divided by key things; oceans and mountains, culture and society, but most important religions and beliefs. Out of the hundreds of practices and beliefs that make part of planet earth one of the most interesting form of religious practice is Buddhism.

Although they have been given more rights and equality, women still lack fairness in areas such as education, domestic abuse, crime, and lower class value. Cassandra Clifford states in her article “Are Girls still marginalized? Discrimination and Gender Inequality in Today’s Society”, “Woman and girls are abused by their husbands and fathers, young girls are exploited by sex tourism and trafficking, girls in many countries are forced into arranged marriages at early ages. Twice as many women are illiterate as men, due to the large gap in education, and girls are still less likely to get jobs and excel in the work place than boys.” She describes some of the issues that women face today around the world. These issues are what keep society from coming together to form a better world.

Women in Buddhism The role of women in religion, especially Eastern religions, is a strange one. Western religions are fairly straightforward about a women's place. For example, most Western religions (excluding the Roman Catholic Church) allow women in leadership roles within the religious community. Judaism allows women rabbis, most Christian religions allow women ministers, and even Islam, which does not allow women mullah, have had many influential female sufi's throughout Islamic history.