Buddhism Attitude Towards Nature

Pollution has become a serious political issue. Humans that live among nature prevent damaging effects like pollution from occurring because nature is their habitat that they want to protect. This simple difference in lifestyle and in attitude already majorly distinguishes the two groups of humans. Ego is not the only factor in destruction, however. The lack of awareness about the consequences of destruction of nature causes destruction of nature. Well-known consequences like pollution exist, but there are some that are not as obvious. In the Indian fable “Numskull and Rabbit ”, the forest creatures describe how the lion’s murderous nature is not only ending lives, but is also preventing the birth of future lives as a result. An example of this mass destruction is evident in the second image from the movie, where cages full of jailed chickens that are hoarded like they are just objects are about to become poultry for human sustenance . Core principles of evolution state that reproduction of a species is imperative to their survival. If a species has a reduction in population, then the food chain becomes unbalanced, which can impact many species negatively. Humans who live among nature are more aware of their environment and how it impacts their lifestyles, so they are more careful in making sure that they do not injure its natural order. The destruction of nature is caused by simple

“No human being could have passed a happier childhood than myself. My parents were possessed by the very spirit of kindness and indulgence. We felt that they were not the tyrants to rule our lot according to their caprice, but the agents and creators of all the many delights which we enjoyed. When I mingled with other families I distinctly discerned how peculiarly fortunate my lot was, and gratitude assisted the development of filial love.”

Buddhism teaches people to live honorably and follow the Eightfold Path to reach release from the state of infinite re-incarnation and reach nirvana, which means the end of the life cycle by living a life full of dignity and refuse from all other attachments causing their desires and strifes McKay et al., 2008)

Growing up in Switzerland and Oregon, I learned that nature is greatly valued and it is necessary to respect the environment to prevent impending environmental collapse. Living in a society whose morals and ethics include

Paul Taylor approaches “respect for nature” as a moral attitude, meaning that if an individual is unable to comprehend the “meaning and conditions of applicability” of the attitude, they are also unable to have the attitude as a part of their “moral outlook” (Taylor 103). “Respect for nature” is defined by two essential concepts, the good of a being, and the concept of inherent worth.

Aldo Leopold laid the foundation for environmental awareness decades ahead of a “ecological conscience” (257). There have many pleas to reconnect humanity with nature since the release of Leopold’s cherished book. Intuition and reason tell us that living in harmony with our world is more than idealistic—the future of our planet depends on it. The desire for harmony is not new one. Humans have long time sought to live in peace. It is genuine feelings of love and

The Buddha went in between to extremes to find the middle way. The middle way consists of the four noble truths and the eightfold path. The four noble truths are the most commonly shared belief between Buddhists. They are ways to eliminate desire, which will eliminate suffering. Number one says, “ life consists of suffering.” Number two says, “everything is impermanent and ever-changing, we suffer because we desire those things that are impermanent.” Number three says, “ the way to liberate oneself from suffering is to eliminate desire.” And number four says, “ desire can be eliminated by following the eightfold path.” The eightfold path is a group of statements, they are not sequential things, they are just attitudes and actions. The eightfold path consists of right understanding, right thought, right speech, right action, right live hood, right effort, right awareness and right meditation. By following these attitudes and actions, you can achieve a life without suffering#.

The people nowadays also abuse on what nature can provide to them. People are influenced by the western Culture, Man is more powerful and can have dominion over nature and that nature as they see become merely an instrument to satisfy human needs and wants. This kind of thinking or we can say attitude towards nature is called the “Anthropocentric Attitude”. Man reduce the value of nature as it is and it’s important because nature has made all things specifically for the sake of man and that the value of non-human things in nature is merely instrumental. An opposite thinking would be the Eastern Culture, for they value nature very well and they treat nature being one with them. This thinking or attitude is known as “Ecocentric

(a) The Eightfold Path and its eight “steps” are the foundation of a program that the Buddha believed will lead people towards liberation from the impermanence and suffering of reality. It is also known as the middle way because it is a path of moderation between self-indulgence and asceticism as previously stated in question (1). (page 134).

The Eightfold path is the treatment to cure all desires of the heart. Briefly, they are having the right attitudes towards life, in a Buddhist way. It consists of having the Right Knowledge, Right Aspiration, Right Speech, Right Behaviour, Right Livelihood, Right Effort, Right Mindfulness and Right Absorption. It is taught that Buddhism "is a way of living, not merely the theory of life, the treading of this Path is essential to self-deliverance" .

The eightfold path are the following. Right view, right intention, right action, right speech, right livelihood, right effort, right mindfulness, right concentration. Right view is seeing the world as it is right view. Some of the traditions also include kamra (kamma) here, but most secular Buddhist view kamma as intention or action, so we place it under Right Action. Additionally, with secular Buddhists, kamma is not believed to be a system of justice that goes from one life to the next, but instead is about developing wholesome intention behind our actions so we behave ethically in this life, with Right Action. Right View also touches on our own views of the world, how we may grow to them, how we may consider them important, when they are really not important, and how we can get caught up in them. The second of the eightfold path is the path to right intention. In order not to create more suffering, we need to rely on paying attention to what our intentions are with others and with

On the surface, the Noble Eightfold Path ideals are incredibly vague and they're open to almost any interpretation. Buddhist sects view them differently, but generally follow the path by approaching the world with patience and joy, compassion, and contemplating the universe through meditation. The fundamental goals are to foster meditation (dhyana), morality (shila), and wisdom (prajna).

White’s thesis in The Historical Roots of our Ecological Crisis states that in order to confront the expanding environmental crises, humans must begin to analyze and alter their treatment and attitudes towards nature. The slow destruction of the environment derives from the Western scientific and technological advancements made since the Medieval time period. “What people do about their ecology depends on what they think about themselves in relation to things around them” (RON p.7). Technology and science alone will not be able to save humans until we adjust the way of thinking and suppress the old ideas of humans power above nature. Instead, we need to learn how to think of ourselves as being

Ethics is the study of what is right and wrong in human conduct. Environmental ethics studies the effects of human’s moral relationships on the environment and everything within it (Stanford Encyclopedia of Philosophy, 2008). The ethical principles that govern those relations determine human duties, obligations, and responsibilities with regard to the Earth’s natural environment and all of the animals and plants that inhabit it (Taylor, 1989). The purpose of this paper is to reveal environmental issues that are threatening the existence of life on Earth, and discus our social obligations to refrain from further damaging our environment, health and life for future generations. I will discus the need for appropriate actions and the ethical

Environmental problems are something which belongs to nature or known as “Mother Earth” [13]. Nature was created to help people survive from gathering foods until build a house. This phenomenon happens continuously without thinking how much damage that nature has because human’s fault. Nature gradually becomes worse and animal’s life in danger. People who are aware of the importance of nature react. Those people do several ways to save the environment. Although these efforts can return back the environment, these efforts only can be hold temporarily. This problem happens because those people who are aware of the environment only slightly; for remaining, there are people either do not know or do not care about the nature. People’s efforts