Tibetan Buddhist analogy of the world is full of thorns and sharp stones (and now broken glass too). One solution is to pave the whole planet is a metaphor that is trying to explain our desire. To truly understand the meaning of the metaphor, one need to examine the reason and main goal of Buddhism and their view on globalization.
Buddhism was establish by Shakyamuni for the sole reason to end human dissatisfaction (dukkha) with life. Shakyamuni explained how to deal with dukkha in four principles, one is that dukkha is the main source of tanha which stands for craving but one could end dukkha through magga, the eightfold path. According Shakyamuni believe there are three kind of people, those who are blind in both eye and because the lake
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Buddhist praise those who renounced all attachment to material thing but however there is nothing wrong with acquiring wealth as long as one do not abuse or get attached to it. Furthermore wealth could symbolize virtue since they believe in karma and rebirth. And if karma is cause of one’s life and law to govnor the universe one could conclude that someone wealth or misfortune is due to their virtues or bad life style. However Buddhist believe in giving back to the poor a concept knowing as Dana (generosity), according to Buddhist one bad karma is due to their ignorance and for those walking in Buddhist faith are required to lend an assistance to the poor. Dana is an important concept of dealing with globalization and the economy, because it is considered the traditional Buddhist way of redistribution of wealth in contrast to today’s economy which is based on system of capitalism. “The economic process begins with wants, continues with choice, and ends, with satisfaction, all of which are functions of the mind.”(Page 66) So is impossible for economy …show more content…
The values of our economic system according to Buddhism should reflect on how to reduce dukkha. Buddhism explain a better form of economic system rather than the one encourage by globalization. The Buddha emphasized that we all have both unwholesome and unwholesome traits (kusala / akusalamula). The important issue is the practical matter of how to reduce our unwholesome characteristics and develop the more wholesome ones. This process is symbolized by the lotus flower. Although rooted in the mud and muck at the bottom of a pond, the lotus grows upwards to bloom on the surface, thus representing our potential to purify ourselves. Our unwholesome characteristics are usually summarized as the three poisons or three roots of evil: lobha - greed, dosa - anger and moha - delusion. The goal of the Buddhist way of life is to eliminate these roots by transforming them into their positive counterparts: greed into generosity (Dāna), anger into loving-kindness (metta), and delusion into wisdom (prajna) First is the greed, one of the engines that runs the system, the more profit one makes the more they tend to consume; although this pattern encourage by our economy
Likewise and the topic of this paper Solomon provides a thorough discussion of the problems of the present global economy. In his essay Solomon provides three mind-wrenching questions that questions and supports his methods of economic reform. The first question of “is it possible to engage in the pursuit of wealth without succumbing to greed and selfishness?” brings the topic of morality when it comes to wealth (108). Sallie McFague brings an argument stating that human beings are people filled with emotions of self-interest and will do whatever it takes to become wealthy. In the grand scheme of things this innate self-interest that is within people makes it extremely tough for countries to follow certain Jewish laws that he provided. McFague’s solution of moving towards an ecological economic system makes it tough on countries as well because it will force them to forget about their self-interest and learn to understand that they are dependent upon each other. McFague states, “ecological economics claims we
Buddhism originated in the early Fifth century BCE, from the teachings of Siddhartha Buddha (Fisher, 2005). Plagued by the desire to help end human suffering, Buddha reached a state of pure enlightenment showing him the way to end earthly suffering. Through meditation, people can control the desires of their human nature. By gaining control of our desires we can end our suffering. He taught his wisdom to all that wanted to learn. After his death, three main forms of Buddhism emerged; there was the Theravada’s, the Mahayana’s, and the Zen Buddhists (Fisher, 2005). For the sake of this report, the local Buddhist
Valderrama and Minka Kelly, Valderrama’s new girlfriend, have been enjoying their new relationship together south of the border in Mexico for the second time.
Cleopatra now is more commonly identified by her stunning beauty, but that is not all there was to her although her looks and sex appeal did help her rule there was more to the young girl who ruled Egypt at the early age of eighteen. A queen who played a role in several of her siblings’ deaths and married her younger brother aged twelve at time of marriage was also a queen who took charge and ruled Egypt her way to disregard tradition and put in a significant amount of effort to solve the conflict between Egypt and Rome. The question here is Cleopatra a caring or a ruthless ruler during her thee.
Next Scott examines how this embracement of a modernist prosperity-gospel model of Buddhism becomes problematized within the socio-historical context of the Asian economic crisis of the late 1990s. After this, she expands the analysis looking at “the broader field of debate over the commercialization of Buddhism” and its commodification “as a product” as well as “the effects of consumerism on contemporary Thai society” (17). This is contextualized through an overview of the discourses of various “principle voices within this discussion” (17) such as Bhikkhu Buddhadasa, “a well known promoter of dhammic socialism. These diverse voices help to contextualize and complicate the discourse surrounding both the modernist prosperity Buddhism of Dhammakaya Buddhism through a post-modern commentary. It is this post-modern commentary that is the focus of the concluding chapter, in which she frames the commentary as a “rallying cry for religious reform” (17).
These two seated Buddha represent the meaning and the embodiment of Buddha. Both of these sculptures convey Buddha and represent key aspects of Buddhism, but these two sculpture do not convey and represent the symbolism entirely of what Buddha is in other art pieces. Rock cut stone sculpture of Buddha is represented in a peaceful nature as he gives the first sermon, the sun, the lotus flower, the knot on his head, the elongated earlobes, the slightly closed eyes and cherubs up above are common symbols that represent Buddha. Where the Grand Buddha at Ling Shan is an 88 metre tall bronze statue, that stand upward, and has very little Buddha symbolism represented. He has the knot on his head, slightly closed eyes, standing on an opened lotus flower
Last of all, if you follow Buddhism you can't be rich or poor you have to be in the middle according to the 4 noble of truth.According to the 4 noble truth it states that “This is the noble truth of the way leading to the cessation of suffering it is the noble eightfold path : that is right view,right intention, right speech ,right action,right livelihood, right effort, right mindful”.This shows that you have to follow these commands to be in the middle path and to stop suffering.These things can be hard to do maybe if you didn't do something right but you thought you did it
Buddhism is a religion and philosophy based on the teachings of Siddhartha Gautama. It is the oldest and fourth largest religion in the world with around 500 million followers. Buddhism focuses on teaching people how to come to terms with and end the suffering of themselves and others by cutting out greed, hatred, and ignorance from their lives. Unlike most major world religions, Buddhism does not revolve around worshiping a god or divine creator, instead the focus of Buddhism is living one 's best life and transforming the lives of others. The ultimate goal of Buddhism is to reach Enlightenment and upon death achieve Nirvana, the liberation of pain and suffering. For Buddhists, it is the individual’s responsibility to find his or her own path to enlightenment; the principles of Buddhism are seen more as guidelines than rules.
Buddhism, on the other hand, understands the psychological nature of humans very deeply and develops effective treatment methods. As revealed in the Flower Ornament Sutra [Avatamsaka Sutra], "Our perception Three Kingdoms arise from the mind, so do Twelve Links of Dependent Origination; birth and death come from the mind, which are extinguished when the mind is put to rest”. If we view Buddhism in this lens, itself in conglomeration with psychology has much to reveal about both practices (Williams-Oerberg, Elizabeth, 2012).
All that practice Buddhism also are aware of the four noble truths, Dukkha, Samudaya, Niodah, and Magga. These truths simply state suffering exists, recognition that there is a cause for suffering, there is an end to suffering and in order to end suffering, you must follow the Eightfold Path.
Buddhism in the twenty-first century is still applicable in such a fast paced and confusing world. Despite all of our advanced science and technology, we understand even less our reason for existing and we know more than ever just how big the universe is and how uncaring. These circumstances drive people to seek out spirituality even today in order to achieve the basic comfort required for them to conduct their daily lives. The recent episodes of tremendous violence have placed an unsavory patina of stifling ignorance over the religions of Christianity and Islam as they continue to carry on like demented spinsters in the decaying finery of their former glory with no intention of acknowledging the catastrophe of their current circumstances. Buddhism, with its sterling values of moderation, peace, and detachment from the impermanent things of this world, now appears dignified and splendid as the ancient beauty of Asia to modern seekers. No longer do we seek judgment and rigid, inexplicable rules from our God, with the hellfire and damnation that once drove us onward. We crave logic and sense from our world and in those circumstances, this faith tells us that lusting after expensive cars and clothes which we do not need will make us miserable. That is easy to understand. That makes
Buddhist teachings consist of teaching others how to end suffering in their own lives. Buddha teaches that if you follow an eightfold path, then you are moving toward reaching nirvana. This is the end of all suffering and the goal of all Buddhists.
Buddhism stands as a philosophy and a religion founding itself on the theory of a possible eternal soul. Until awakening is achieved, this eternal soul is locked in the vicious cycle of rebirth (Samsara). According to the Four Noble Truths preached by the Buddha, life is a perpetual suffering caused by desire and attachment, and freedom from suffering is only possible by practicing the Eightfold Path. The World is suffering in a succession of temptations and negative experiences from birth to death. Therefore Buddhism advises on searching to go beyond suffering, and only aspire to rest, nothingness, and liberation, into a final state called Nirvana. Happiness or Nirvana can eventually be achieved in a hereafter, another life, if man abandons any desire or perspective of action within his present life, in order to go past suffering.
Buddhism teaches people to live honorably and follow the Eightfold Path to reach release from the state of infinite re-incarnation and reach nirvana, which means the end of the life cycle by living a life full of dignity and refuse from all other attachments causing their desires and strifes McKay et al., 2008)
The world is the influenced by what they see and want to be there, where the low class wants to be like the middle class and the middle class trying to look like the upper class. Today celebrities and people in upper class have influenced our sense of importance and needs, when it comes to the aspect of picking commodities. Thus, many have resulted to high and unnecessary expending in order to imitate a particular social icon. It can be ascertained that almost all average American adult being in debt might be as a result of overspending their need limit. This excessive and unnecessary spending as a result to boost our economic status has led to some drastic tragic events. A Chinese man, Tao Hsiao, 38, on the 9th of December 2013, jumped to his death in a shopping mall at China because the girlfriend would not stop shopping after several hours of shopping ( The Washington Times). “He told her she already had enough shoes, more shoes that she