Buddhism Precept Analysis

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.

In other words, Nirvana stands as the state in which suffering, desire, or sense of self does not exist, and leaves the subject released from karma. In the religion, the four noble truths recapitulates the philosophies of Buddhism in a formula: 1) the truth of suffering, 2) the truth of the cause of suffering, 3) the truth of the end of suffering, and 4) the truth of the path to the end of suffering. The four noble truths simplifies further to, “Do what is beneficial, avoid doing harm, and keep the mind pure.” (Hayes). Buddhism’s background and beliefs diverse from Judaism's in several ways.

Buddhism was founded in India in the sixth century B.C.E. and gradually moved to China after the fall of the Han dynasty in 220 C.E. For several centuries Buddhism influenced China greatly. During that time to 570 C.E., China experienced an era of political instability and disunity, afterwards which the imperial structure was restored. During the 1st century C.E. the spread of Buddhism from India to China was met with mixed results, in which many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals that were previously instituted, but the truth was that Chinese masses turned to Buddhism for its promises of eternal enlightenment during times of struggle and invasion

Buddhism originated in India in the 5th century B.C.E. It then spread to China in the 1st century B.C.E. In the period of disunity as well as political instability, most Chinese peasants accepted Buddhism because it provided shelter and certainty. Scholars showed that Buddhism beliefs were not a threat opposed to Confucianism and Daoism, hoping the people could see how they all can coexist. As the imperial structure improved and grew over time, many authorities and high powers rejected its teachings because it saw Buddhism as a threat to their powers.

Buddhism’s four noble truths are Buddha’s declaration of key discoveries of his quest to find enlightenment. The first noble truth is that all humans suffer, this is called dukkha. This philosophy came through to Buddha by realizing that all being try to achieve happiness and when they fail to succeed they suffer and thus life is full of suffering. People also suffer because of fear, fear of death, fear of sickness, fear of poverty. The second noble truth is what causes the suffering which is desire or also called tanha. Our desires are endless, people always want bigger and better things, and when our desires are not met we suffer because of it. The third noble truth is the cure or the prescription to the first two truths, it is called the eightfold path. The

The Buddha's teachings were based on the fact of that human existence is painful. It was also based on the ultimately dissatisfying character of human life with emphasis on finding a way to escape and attain perfection from the different lives. Buddhism also believes that the universe is a product of Karma. The Four Noble Truths are the truth of misery (dukkha), the truth that misery originates within the craving for pleasure and for being or nonbeing (samudaya), the truth that this craving can be eliminated (nirodhu), and the truth that this elimination is the result of following a methodical way or path (magga). There

While Buddhism spread through China following the fall of the Han dynasty, many defended its emergence and criticised its absence before Han China fell in 220 C.E. When there was no imperial force to enforce the rules, Buddhism spread; however, after the re emergence of a unified imperial structure in 570 C.E., Buddhism faced opposition.

The Little Buddha is an amazing, and uplifting movie, and full of positive meaning, yet it also is full of religious meaning. Aspects of life and death are shown throughout the movie, but the film mainly explains three key aspects of Buddhism. Buddhist teachings of reincarnation, impermanence, and enlightenment, are connected deeply to each other and is illustrated throughout the film. The first Buddhist teaching of reincarnation is evident from the beginning of the movie. The audience starts to see these teachings when a Buddhist teacher is making it evident to his student (Lama Norbu) that he is ready to reincarnate, after he passes away. Lama finds out that there are three potential reincarnations of his teacher’s soul. These reincarnates

In Buddhism, knowledge is gained through a series of works and scriptures. Aside from the collection of scriptures, families also teach Buddhists between right and wrong. Buddhism also has the Five Moral Precepts, which are: do not kill or harm anything living, do not steal, do not engage in sexual misconduct, do not lie and do not consume intoxicants, such as tobacco, alcohol or mind-altering drugs (ElGindy, 2013). Family is very important in Buddhism (Chen, 2016). In Buddhism, the meaning of human history is to achieve Nirvana.

The ethical guidelines of Buddhism are not to murder, lie, steal, drink, or participate in unlawful sexual behavior. Buddhists believe in the “Four Noble Truths: 1) human life is full of suffering; 2) suffering stems from cravings for pleasure and avoidance of pain; 3) suffering can be eradicated; 4) the path of freedom from suffering is the path of enlightenment.” (Julia Hardy) They also follow the Noble Eightfold Path in order to achieve the end of suffering. The Eightfold Path consists of: 1) Samma-Ditthi - Right view or understanding, 2) Samma-Sankappa - Right thought or attitude, 3) Samma-Vaca - Right speech, 4) Samma-Kammanta - Right Action, 5)

Buddhism aims at the demolition of the self, the creation of subtle mindfulness, bliss, great compassion and gentleness. To cultivate these passions and desires must subside allowing for reflection and a caring attitude to all life (Morrell, 2005). The Buddha’s response to suffering was a practical way of coping with the facts more than a theoretical attempt at explaining or justifying the presence of suffering in the world (Wright & Haines, 1991). The Buddhist religion strives for attaining selflessness by practicing extraordinary compassion and by putting the suffering of others before one’s own to develop the love and wisdom of Buddha. Real change and improvements are only possible when great effort is made at the rights tasks, efforts guided by the paths of Buddhism. He teaches his adherents to overcome suffering by following the four noble truth with the first truth entailing that suffering is a part of all live and that as Buddhist’s it is inevitable that they will experience disappointment, illness, death and conflict (Bratcher, n.d). The second noble truth explores the formation of suffering being a result of misconceived desire and ignorance leading us to feelings of greed and hatred. (Ryan & Goldburg, 2001). In life it is normal to not want people for whom you love to stay the same or to never die or be sick, however, the Buddha taught that we need to accept the presence of impermanence (Bratcher, n.d). People who desire many things in life may want more of it and will become greedy and because of this greedy people will lie, cheat and steal (Gladding, 2016). To overcome this, adherents are encouraged to follow the third noble truth, that freedom for suffering is capable. The Buddha taught his adherents about suffering’s existence not to deny any beauty or joy in life but rather to show them how to be happy in the moment that is and what comes after it (Bratcher, n.d). Adrienne Howley the author of The

The karmic laws and rebirth doctrine in Buddhism seem to identify the Buddhist tradition the with utilitarian moral philosophy. This is due to the utilitarian objective of maximizing happiness and minimizing suffering. Although these two doctrines relate, there are Buddhist values which utilitarianism violates due to not taking intention to account. Ultimately, utilitarianism solely focuses on the outcome of an action.

Buddhism, just like all religions, has many beliefs that they follow. Two of their beliefs are the Four Noble Truths and Karma.

Buddhism does not regard ethics as a particular set of duties, rights, imperatives or obligations that should be used to evaluate the actions of a person. Instead, Buddhism views as the “accumulated wisdom” that one acquires in the areas of life and that are related to the fundamental problem that every person encounters—suffering (Voorst 2007; Becker & Becker, 2013). This paper will attempt to argue that the four noble truths are the basis onto which Buddhist ethics are founded; therefore, understanding the truths reveals the prominent elements of Buddhist ethical concerns.