Buddhism and Christianity

China was affected tremendously by the spread of Buddhism from 300 to 900 C.E. Buddhism itself was spread to China around 100 C.E by Indian missionaries, and after taking hold during the Era of Division (300s-500s), it became a household religion (particularly the Mahayana and Chan variations . Buddhism’s popularity rose consistently from the late Han dynasty through it’s peak during Empress Wu’s rule in the late 600s and early 700s. But, the religion’s popularity fell sharply during Emperor Wuzong’s reign as the persecution of Buddhism grew common (CONTEXT). The spread of Buddhism affected all classes and people of China in different ways; Chinese peasants were able to worship this religion regardless of education or social position (though

This exception is the religion of Buddhism, which transformed the Post-Classical era and the history of China. Islam spread like wildfire, which was surprising due to the popularity of other Chinese religions at this time, such as Confucianism and Daoism. Trade routes began and facilitated the spread of it and were influential in spreading things other than just goods (Strayer). The diffusion of Buddhism into China is extremely important to Chinese people and Chinese history. Buddhist monasteries sprang up in cities and trade routes, and many people were converted just by immersion in the religion and by just following the crowd. Buddhism was very big for merchants and they had a big role in the spread of Buddhism to less populous villages and towns. While China was leading a massive Buddhist revival, an effort to revive Confucian values was also spreading. This effort was called Neo-Confucianism, which means new Confucianism. This new religious belief system combined Confucian values with Buddhist and Daoist influences. This new way of thinking was popular, and even slowed the Buddhist movement, but Buddhism eventually won, amassing hundreds of thousands of

Pure Land Buddhism as a school of Buddhist thinking began in India around the 2nd century BCE. Tan Luan was the first master of Pure Land lineage. He had his religious calling while recovering from a serious illness. He said he

Even though Zen and Pure Land Buddhism are usually considered to be quite different, they are actually part of the same type of Buddhism, Mahayana, and thus have an underlying similarity. This essay will argue that, in particular, the Mahayana concepts of non-duality and no-self are present in both schools, and that the ways employed in each school to reach their respective goals can be analyzed in a similar fashion, proving that these two schools are part of, rather than deviations of, Mahayana Buddhism.

Compare and Contrast: The Spread of Christianity and Buddhism in the End of the Classical Period.

Even up to the year 2016, several hundred years after Christian missionaries and Japanese Christian converts had been persecuted in Japan (日本), there resides a complete total of under one percent of Christians living within Japan, which possesses a population 126,354,292 people. It is quite a different story in China (中国) however. The amount of Christians present in current day China is somewhere between two to three percent of the whole population, which reaches 1,381,537,308 people. China’s Christian population is also developing much more rapidly that Japan’s Christian population. Why is this the case exactly?

The Orange County Buddhist Church located in Anaheim at 909 South Dale Avenue is one of the few temples that practices and teaches Jodo Shinshu Buddhism in America. Although Shinran Shonin first established these traditions about 800 years ago in Japan, it did not reach the United States until the late 19th century by Japanese immigrants. Since then, Shin Buddhism has grown and developed Americanized features that contribute to its message of acknowledging the interdependence of all aspects in the universe as a way to reach a state of self-realization and happiness. With the help of Buddhist believers, the establishment of Shin Buddhist temples continues to grow and more people are welcomed to absorb the unique beliefs about oneness and transcending duhkha.

Three new major religions developed and spread around the same time as the decline of the classical empires. These tree religions were Christianity, Buddhism, and Islam. As government declines, people began to strive for a more spiritual like and to seek joy. So, people turned to these religions. Buddhism spread through the bodhisattvas. As it spread and gained popularity, different versions of Buddhism formed in certain areas, like Mahayana Buddhism. Christianity spread through the teaching of monks and religious leaders. It became very popular because it appealed to all social classes. It offered a spiritual like, seeking the divine all-powerful force, which appealed to the wealthy. But, it also promoted the beauty of a simple life and spiritual equality, so the lower classes were fond of the new religion. Islam spread when the Arab armies fought to convert people to their religion. Islam had a huge impact in the civilizations in the Middle

Buddhism was a powerful force in politics and in everyday life. It was a tool of the ruling class to appease the people in times of hardship - such as the political disunity in between dynasties. However, when the times changed, Buddhism was also blamed for much of the trouble, and for edging out the much more strict doctrine of Confucianism. Most of the documents presented indicated a spread nonetheless of Buddhism among the people. Additional documents needed to further evaluate the response to Buddhism should be from a source of a slightly lower class, such as a merchant, or a view from a convert to Buddhism - since most views seem to be from Confucian

Many people converted to Buddhism because it provided a message of hope and salvation in times of need. Rejected in India because of its lack of a hierarchal system, Buddhism quickly spread throughout China during the Han dynasty. Many common people gravitated towards the new religion and its philosophy on escaping suffering through meditation and prayer (Document 1). By the start of the Tang

On October 24, 2015 the New York Buddhist Church was holding an Autumn Festival Service. Amanda and I attended the event from 12-4 pm. This Buddhist Church in particular is Jodoshinshu Buddhism which originated in Japan. This type of Buddhism is also called Shin Buddhism for short, within the school of True Pure Land Buddhism, which is based on Mahayana Buddhism. The main temple is in Kyoto, Japan and was founded by Shinran Shonin. This type of Buddhism is practiced widely in Japan. The New York City location in particular was established in 1938 by Reverend Hozen Seki and his wife, Satomi.(NYBC)

of Buddhism. He fled his country (i.e Tibet) and took safety in India in 1959 during the revolt

Buddhism is one of the major religions around the world. It was introduced to China during the Han dynasty. Although Buddhism was not as popular during that time, it brought great influence during the Period of Disunion. Buddhism was introduced around Asian Lands including Japan and Korea. It included many aspects of Chinese culture, such as art, literature, and architecture. Buddhism was extremely important from about 400 to 845, and is known as the Age of Buddhism. The religion’s golden age came to an end when a Tang emperor launched a campaign against the religion. This included burning many Buddhist texts, taking lands from Buddhist temples, destroying

Buddhism has been around for over two thousand years, and continues to do so in many countries around the world. This religion originates in Asia and has a very unique adversity, much of its structure arose from the end of World War II, predominantly Asian nations needed to restructure society (RoAT 167). The word ‘Buddha’ means one who has awakened and will no longer be reborn. Thereafter, one who will enter nirvana, the state of being free from suffering.

Buddhism originated in the early Fifth century BCE, from the teachings of Siddhartha Buddha (Fisher, 2005). Plagued by the desire to help end human suffering, Buddha reached a state of pure enlightenment showing him the way to end earthly suffering. Through meditation, people can control the desires of their human nature. By gaining control of our desires we can end our suffering. He taught his wisdom to all that wanted to learn. After his death, three main forms of Buddhism emerged; there was the Theravada’s, the Mahayana’s, and the Zen Buddhists (Fisher, 2005). For the sake of this report, the local Buddhist