Buddhist Go To War Essay

Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.

While some religions, like Christianity and Islam, may have defended war in time of defense, other such as Buddhism condemned war

John Dower's War without Mercy describes the ugly racial issues, on both the Western Allies and Japanese sides of the conflict in the Pacific Theater as well as all of Asia before during and after World War II and the consequences of these issues on both military and reconstruction policy in the Pacific. In the United States as well as Great Britain, Dower dose a good job of proving that, "the Japanese were more hated than the Germans before as well as after Pearl Harbor." (8) On this issue, there was no dispute among contemporary observers including the respected scholars and writers as well as the media. During World War II the Japanese are perceived as a race apart, a species apart referred to as apes, but at

Bao Ninh’s The Sorrow of War is a novel that is a personal view of the Vietnam War from the perspective of a Vietnamese soldier. Like the American novel “The things they carried”, this novel brings about the effects of war on people, and especially how it defeats the human capacity for things such as love and hope. Bao Ninh offers this realistic picture of the Vietnam War’s impact on the individual Vietnamese soldier through use of a series of reminiscences or flashbacks, jumping backwards and forwards in time between the events most salient in memory, events which take on a different theme each time they are examined. His main protagonist Kien, who is basically Bao himself, looks back not just at his ten years at

Unfortunately, this walk included causalities that included a nun and monk whom fell victims to gunshots between government troop firing on a group of Khmer Rouge (Mahatthanadul). Maha Ghosananda reached out to those following in his mission for non-violence and neutrality, with the following statement: “this violence is the reason we walk”, “our journey begins today and every day… Each step that goes slowly is to pray, each step is a Bhàvanà, and each step will build a bridge” (Mahatthanadul). Although this walk created a lot of controversy, it was another approach for him to offer an engaged Buddhist philosophy to such deplorable events. Ghosananda continued to advocate in ways that focus on Buddhist teachings. Explaining violence is never the answer, only non-violence achieves peace and happiness. Thus, the continuation of peaceful Dhammayietra was essential to participants to behave according to Buddhist teachings, even during violent periods. One year preceding the third walk, the fourth Dhammayietra occurred. This pilgrimage was initiated to rise awareness to a campaign against land mines all over Cambodia. These land mines cause social crisis due to the massed amount of Cambodians who's lives are taken because of them. Not only did citizens join in the pilgrimage but up to 20,000 Buddhist sign a opposition that Maha Ghosananda wrote to the minister (Mahatthanadul). He

Assess the importance of nationalism to the Vietnamese up to 1965. A clear desire for nationalism and self-nationalism in Vietnam was evident as early as the 15th century, when historian Nguyen Trai stated “although we have been at times strong, and at times weak, we have always been Vietnamese and this will never change.” The importance and significance of nationalism and establishing a sense of self-determination was of vital concernment to the Vietnamese, in both the North and South of the country. The Democratic Republic of Vietnam (North) and the Republic of Vietnam (South) were both driving forces in the ambition of self-determination and their established sense of nationalism regardless of the

The first American troops arrived in Danang, South Vietnam on 8th March, 1965. The troops’ mission was to defend the American airfield from the Viet Cong insurgents. However, their mission gradually extended to defensive patrolling and later on taking the offensive. As such, the number of US troops swelled to 184,300 by the end of the year and by1969, the number of American soldiers had swelled to 543,000. Correspondingly, opposition against the mission, which was previously minimal, rose magnanimously. In April 1967, a crowd of over 100,00 people marched from Central Park to the United Nations Buildings to ask for the withdrawal of American troops from Vietnam. By this time, over 8,000 American troops had been lost in the war. Following the protests, six Vietnam Veterans, among those who had returned home formed the organization Vietnam Veterans Against the War (VVAW). They wanted the government to “bring their brothers back home.”

In the earliest moments of civilization, violence has been man’s innate response to a threatening situation. The human body releases adrenaline, and a person has only a few moments to decide between fight and flight. War is the result of man following his instinct to fight. The reason humans ever choose the fight reaction is because they feel threatened. People want to protect themselves those who are close to them. Young adults who enter military forces are trained to believe that violence is the answer to their fear. They believe they are protecting themselves and their families. In Nanking, China, the former capital, young men followed their animalistic instinct to protect themselves and their families. During the Sino Japanese War, the

In the book, World Religions and Norms of War, religion and war are characterized by one of the books authors, Vesselin Popovski, as, “[always coexisting]: loved or hated, studied or ignored – they are part of human life... The people of religion and the people of war are two clearly identifiable, uniform-wearing groups, characterized by high respect for hierarchy and discipline, adherence to rules and traditions, and compliance with the orders of superiors…” (11). Popovski also continues to say that both those in religion and war endure hardships and make sacrifices (sometimes even going as far as to commit suicide) for a higher purpose. This closeness of religion and war has been one of the world’s largest problems for

The western way of war consists of five foundations that have shaped a significant amount of military cultures; the foundations are superior technology, discipline, a finance system, innovation, and military tradition. Perhaps people believe that discipline is not one of the most important foundations of the western way of war, since people tend to emphasize technology. However, discipline is the key to maximizing the other four foundations before and during conflict. Historian Geoffrey Parker agrees that technology can give a military advantage, but it is not sufficient without superior discipline. That is because discipline consists of the ability of armies to act within battle plans even when not supervised, obey orders, exercise loyalty, and restrain their fears when faced with danger. Discipline as a western way of war has influenced military cultures from the Roman Empire to today’s militaries. Discipline shaped military cultures by how they prepared for war, effectively giving them the ability to act during combat and expanding commander’s operational reach, thus aiding in conflicts throughout history and increasing the likelihood of defeating the adversary.

John Dower's War Without Mercy talks about the racial conflict in War World II towards the Japanese and how it affected the war and the reconstruction of the Pacific. “The Japanese were more hated than the Germans before as well as after Pearl Harbor. On this, there was no dispute among contemporary observers. They were perceived as a race apart, even a species apart -- and an overpoweringly monolithic one at that. There was no Japanese counterpart to the 'good German' in the popular consciousness of the Western Allies." (8) Mostly he focused on the American atrocities than the Japanese atrocities during the Pacific war.

Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.

It can be hard to fully comprehend the effects the Vietnam War had on not just the veterans, but the nation as a whole. The violent battles and acts of war became all too common during the long years of the conflict. The war warped the soldiers and civilians characters and desensitized their mentalities to the cruelty seen on the battlefield. Bao Ninh and Tim O’Brien, both veterans of the war, narrate their experiences of the war and use the loss of love as a metaphor for the detrimental effects of the years of fighting.

Buddhism is a religion and philosophy based on the teachings of Siddhartha Gautama. It is the oldest and fourth largest religion in the world with around 500 million followers. Buddhism focuses on teaching people how to come to terms with and end the suffering of themselves and others by cutting out greed, hatred, and ignorance from their lives. Unlike most major world religions, Buddhism does not revolve around worshiping a god or divine creator, instead the focus of Buddhism is living one 's best life and transforming the lives of others. The ultimate goal of Buddhism is to reach Enlightenment and upon death achieve Nirvana, the liberation of pain and suffering. For Buddhists, it is the individual’s responsibility to find his or her own path to enlightenment; the principles of Buddhism are seen more as guidelines than rules.

The Reason for Going to War Since the beginning of the war on Iraq, over 8243 civilians, 11000 Iraqi soldiers and 642 Coalition soldiers have died. There has not been one day since a US soldier was killed and since the beginning of the occupation, 39750 bombs have been dropped and $117 billion dollars have been spent. And no weapons of mass destruction have been found.