Buddhist Meditation Ceremonies Focus Around A Central Idea

Thich Nhat Hanh, a Buddhist, is the first person we get in touch this semester. We learned how to do meditation and his idea of mindfulness from his book The Miracle of Mindfulness. Later on, we read the book Siddhartha, which is written by Hermann Hesse, also talking about the Buddhism. The book Siddhartha mainly talks about the character’s journey, from a son of Brahmin who’s looking for inner peace to a Buddhist who eventually reach the enlightenment stage. This book, as well as Karen Armstrong’s article, regards Buddhism’s main idea as a releasing of ego. People are trying to divest “desire” and “hatred”, and find the true peace of themselves.

The two people that I chose for this assignment were Henry Koral and Pandit Dasa. Koral practices transcendental meditation while Dasa practices Hinduism as his religion. Although Koral’s practice of meditation can’t be fully seen as a religion, it can well be connected to the teachings of Hinduism. The main ideas they covered during their interviews were discussed in class and are for sure things that every human should be knowledgeable of. These Eastern ideas of the world are more or less ideas that teach us how to live in the horrific world we live in today.

While this dimension is not as important as in some other faiths of a strongly sacramental kind, it is still highly regarded. This can be attributed to the fact that it is through certain rituals that the core experience of enlightenment is obtained. (Hope, 1995) The ritual central to the Buddhist faith is the practice of meditation. The importance of meditation is paramount because it was through meditation that Buddha was able to gain enlightenment. Consequently, Buddhists attempt to emulate Buddha when meditating by endeavouring to cultivate wisdom and compassion, whilst also trying to gain control of the mind and expel suffering. (Mudge et al, 1993) If a Buddhist is successful in accomplishing this then they are said to have gained enlightenment. In terms of mass rituals, Buddhism maintains a plethora of ceremonies dealing with both the 'Sangha' (Order of monks and nuns) and laity. The primary rituals concerning the 'Sangha' includes; the initiation ritual in which the shaving of the head is a common practice and the annual Kathina Festival, in which the laity of the faith offers fabric to the monks for their new robes. For the laity, worship is more personal than congregation. A common practice is the taking of the three refuges (See appendix 3), in which adherents chant the same three sayings in repetition. This type of chanting, along with meditation, are common acts of devotion in Buddhism. Recently

For this experience, I decided to explore Buddhism in order to enhance my involvement with the religion and build a strong understanding. What intrigued me about Buddhism was the social aspect and diversity that it had to offer. In order to explore this religion from a critical and analytical viewpoint, I decided to attend a weekend service offered at San Jose Buddhist Church Betsuin. The San Jose Buddhist Church Betsuin main temple is located in the Japantown section of Central San Jose. What made this temple stand out amongst the others was its historical standing in the community. It is one of the oldest temples established in the United States. In order to learn more about the history, environment, and community as a whole, I decided to contact the temple’s staffs. After a brief phone call, I was able to schedule a tour. In preparation, I decided to do a brief research on Buddhism to familiarize myself with the religion beforehand. With all preparations and research necessary, I was ready to visit San Jose Buddhist Church Betsuin.

When I visited the Phat Da Buddhist Congregation in San Diego, a Vietnamese Buddhist temple in San Diego, I was taken by surprise that the service was given in Vietnamese. The decorations on the wall, the sacred images displayed at the altar, and the vibrant color of the monk’s robe were still familiar, but what was being said was (very) foreign to me. I quickly became impatient and preoccupied with the question on why I was there in the first place. What would I write about for my final Buddhism assignment if I could not understand what was being said? One thing was clear, the day I visited, they were celebrating Buddha’s birthday with huge display of rituals and ceremony, and a big birthday cake at the end.

As I looked to my right and left, I noticed the veterans of meditating could easily be spotted by their perfect posture and quiet, content, stiffness. To see each person in their own position was amusing. Most had their legs in front of themselves, crossed and slightly below their hips. Their gaze was typically a few feet in front of their eyes. Some had their eyes closed and some were simply staring. One woman to my right was sitting with her arms resting on her bent legs, a unique approach. Her old age and heavy weight prevented her from sitting any other way. Another middle aged man was sitting on his heels with a tiny wooden bench under him. Each person, based upon their size and flexibility, found their own position to stay in.

Buddhism originated in the early Fifth century BCE, from the teachings of Siddhartha Buddha (Fisher, 2005). Plagued by the desire to help end human suffering, Buddha reached a state of pure enlightenment showing him the way to end earthly suffering. Through meditation, people can control the desires of their human nature. By gaining control of our desires we can end our suffering. He taught his wisdom to all that wanted to learn. After his death, three main forms of Buddhism emerged; there was the Theravada’s, the Mahayana’s, and the Zen Buddhists (Fisher, 2005). For the sake of this report, the local Buddhist

I visited the Mid-American Buddhist Association, they are a part of the three schools in Northern Buddhism. These schools are Elder teaching, modern Buddhism, and Depant, or strict Buddhism. They are different from other Buddhist communities because they all speak different languages and they all have different cultures which coexist peacefully. I went to Mid-America Buddhist Association with a classmate Angelique Failor, and the address is 299 Heger Lane Augusta, MO 63332.We went on November 12 and we got there around 11:00 a.m. and we stayed until about 12 p.m. We also went back on Sunday, November 13 and we got there around 10 and stayed till 12. Before we entered the Meditation Hall we took our shoes off , and then Master Jiru greeted us. He took us to a sitting area where we could ask him questions. He talked a little bit about their history, and let us ask what we needed. He told us that the land was cleaned in 1995 and the first structure that was build was the Meditation Hall in 1997.The Buddhist community is 15 minutes away from Saint Louis and it is now 17 years old. The community built around the Buddhist have been there at least 10 years based off of the Victorian style homes. Theses Buddhist are funded by a Buddhist community started on Washington University’s- St.Louis campus. Master Jiru actually is from Thailand but lived in New York before coming to Missouri. They believe they are the most diverse Buddhist community because they have many different

As a scholar taking the class ‘Introduction to World Religions”, I had the opportunity to take part in a culture that is not normally found in the western world. I entered the Mon Buddhist Monastery in Akron, Ohio on October 2nd, 2016 only to be amazed at their way of life. Going into the temple, I knew of the basic religious practices and traditions that the monks and Buddhists had participated in daily. When I was coming up to the monastery, it did not look like anything other than an old brick building, but once we were inside it looked like a recreational area. Somewhere where they would meditate, hold daily activities, and teach the younger Buddhist about their way of life. On the far back wall, there was a stunning shrine dedicated to the Buddha where one would pray. Many figurines were displayed as well as flowers and offerings along it.

On Thursday, April 21st I went to the Zen Buddhist fellowship meeting. It starts at six, but me and fellow classmate arrived a few minutes late and members were still in the living room of the house talking among themselves waiting. There were five of them and later during the meditating another woman shows up. I am thinking they were waiting on her to start, but after fifteen minutes decided it was time to start meditating. While we waited, we all did introductions and one of the members explained we will go upstairs and meditate for about twenty to thirty minutes then we will come back to the living room of the house for the informal part of the ceremony and have tea. As we were waiting for more people to arrive an older member named Paul started to ask questions and explained to us the proper way to sit and if it is uncomfortable to change until we are comfortable because being comfortable is one of the most important things. He also

* How does the ritual seek to change the participants? –Protect them from future sufferings, provides more insight into meditation

5. Robinson, Ken. “Educating the Heart and Mind.” Dalai Lama Center, 25 August, 2011, Vancouver. Guest Lecture.

The author tells the story of his two disciples, engaged in a messy but sincere search for a new truth: through heavy drinking in San Francisco, night meditations, climbing of the mountains of California and other adventures, the protagonists will find what they seek in Buddhist philosophy, thanks to the Zen school of the city ofSan Francisco.

As a piece of ethnography, the work is competent, but draws little attention to the classic anthropological methodology of participant observation, characterized by long-term engagement with local cultural practices. Instead the claims made are gathered through an analysis of publications and dialogues within the Thailand Buddhist community, mostly centered on a

In the United States there are over four million buddhists, one thousand temples, study groups, or Buddhists associations (Monroe 108). This number has come from just one man searching to find happiness and eventually enlightenment. Buddha’s story is how buddhism became a religion all over the world. It teaches a peaceful manner, reveals the key to happiness for the mind, and eliminates the desire in life. Not just the history of buddhism is important, but how it has spread through the world and what it looks like today.