Bully In The Kite Runner

While the two are having fun the infamous bullies of the neighbourhood show up: Assef, Wali and Kamal. Assef has fascist features and truly believes Afghanistan is for the Pashtuns, the true Afghan race, and not for the Hazaras. He wants to punish Hassan for being a Hazara and beat Amir for being a Hazara’s friend. At this moment Amir freezes and the only thing he can think about is saying that Hassan is his servant, not his friend. He doesn’t say it but he doesn’t have the courage to stand up for him and Hassan either. Hassan however, takes his slingshot when Assef puts on his brass knuckles and fends off the bullies. Amir is aware that if Baba will know about this incident, he would have been proud of Hassan, but be ashamed of Amir for not protecting Hassan and

Amir’s mother, Sofia, dies in childbirth; Amir inherits her love of literature and probably her looks to some extent, but, her being dead, never receives any motherly love or guidance, which could have helped him out of the cowardly hole he later digs himself into. Amir’s father’s best friend and business partner, Rahim Khan, tries to give Amir the motherly love he clearly needs, fostering Amir’s love of writing and steadfastly standing up for him when Amir’s father, Baba, criticizes him, but Rahim Khan does not do enough to instill honesty, courage, and strength of conviction in young Amir. Amir’s best friend, Hassan, a servant a year younger than Amir, is everything Amir is not: athletic, brave, loyal, honest, and kind, inciting jealousy in Amir. Assef, a local bully, poses a real threat to Amir, hating Amir for the crime of befriending a Hazara (oppressed ethnic minority), but Amir is protected by Hassan, allowing young Amir to freeze and not stand up for himself in Assef’s presence. Last, but most importantly, is Amir’s father, Baba, and his views on Amir: he blames Amir for Sofia’s death,

Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that

Millions of people around the world are discriminated against, but Hazaras and Shias especially know the struggle of this, constantly being put at the bottom of the social class and knowing unfair treatment all too well. In The Kite Runner by Khaled Hosseini, the act of discrimination is portrayed throughout the novel and is the cause of many of the main events that occur in the novel. Hassan, a hare-lipped Hazara boy in the novel, feels the pain and torture of simply being who he was and endures the hardships of his ethnicity, but yet he never complains or wishes to change who he is, symbolizing his bravery. Therefore, discrimination and slander towards Hazaras in the novel gives a strong sense of unequalness among the two ethnicities, Pashtuns and Hazaras, and is not considered virtuous among societies today.

Eventually, Amir received a call from his old mentor, who told him to come back to Afghanistan because "there is a way to be good again." What Amir learned while he visited his mentor would lead him to what he considered redemption. Hassan had been killed, which Amir partially considered his fault, but Hassan's son, Sohrab, was still alive. With the idea of giving him to a good placement organization, Amir set out to save Sohrab. Amir found Sohrab in the possession of a Taliban member, the same man who had raped Hassan when they were children. In order to save Sohrab, Amir had to fight the man, and he was injured very badly in doing so. Despite his injuries, he felt better about himself. He felt free, at peace. He finally had the courage to tell his wife about what he had done, and that took a weight off of his shoulders, as well. Even though Hassan had forgiven him long ago, Amir refused anything less than Hassan's fate.

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

“The strong were always eating the weak,” James Rollins. Those who have power are more likely to take advantage over those categorized in a lower class. In this fictional novel, The Kite Runner by Khaled Hosseini, the overall concept of abuse of power and bullying is portrayed. The protagonist, in particular, is constantly dragged into the many conflicts relating to the theme in many situations throughout the novel. The situations associate Amir and Hassan, the antagonist, Assef, and the Hazaras.

Both Hassan and Sohrab have gone through abuse at the hands of Assef, but Amir ends this cycle of abuse by rescuing Sohrab when he returns to Kabul. This shows how Amir has become nobler and made the decision to do what he feels as morally correct. When he was 12, he witnessed Hassan get raped by Assef in the alleyway and he did nothing to help Hassan. He tried

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

Assef is the prime example of someone who chose evil, power, and selfish gain in times of both easiness and hardship. Due to this, he becomes a psychopathic figure, who delights in abusing power to cause pain. He grew up similar to Amir, surrounded by riches and given everything he could possibly want, and granted a great standing in society due to his race and wealth. However, from a young age he chooses to violently wield this power as he is introduced as someone who has a “well-earned reputation for savagery,” (Hosseini 38). He commits the act of rape, a sexual act that is used as a sign of power, against Hassan to show that he was in charge. When he was finally in a position of pain, he used it to add fire to his rage and become more cruel. A soldier who hurt him suffered a fate of “Being shot in the balls, “ (Hosseini 284). Assef’s joining of the Taliban further illustrates Assef’s evil personality as he joins them to “take out the garbage,” (Hosseini 284) to refer to the ethnic cleansing of the Hazaras. The Taliban are a reflection of his values as they abuse their power through violence. A certain story brings an understanding to the kind of people they are: “The worker, who was running a project north of Kabul, said he had tolerated a series of petty thefts by his Afghan workforce until his transistor radio, his only means of getting news of the outside world, went missing. He complained to the local mujahedin commander. A couple of days later the radio reappeared in his room, and he thought no more about it until the following morning, when he found the bodies of two men, shot through the head, in the road outside his compound. After that he kept any complaints of theft to him,” (Whitaker). The Taliban used murder as punishment for a petty theft, a clear overreaction for the purpose of solidifying fear into people’s hearts to keep their power, something Assef does by raping

In “The Kite Runner,” the main character, Amir, is a Pashtun and his best friend Hassan, who is also one of his family’s servants, is a Hazara. Amir grew up very privileged due to his family being Pashtun. Hassan, however, grew up in a family of poor, lower class servants because they are Hazara. Because of the class system in Afghanistan, none of the characters in the book were able to choose or change their social class and instead were born into one which essentially predestined their future and how they were treated by others. Amir constantly took advantage of Hassan throughout the novel because of his social class and illiteracy, neither of which he had control over. Amir saw himself as superior to Hassan because Pashtuns were seen as superior to Hazaras. This belief led to the various different responses to the Taliban’s takeover of

While Amir portrays the redemption in the novel, the character description of Assef, the town bully, displays Hosseini’s thoughts on sin. In the novel, “Amir loses Hassan (his best friend) when the boy runs off to reclaim the winning kite and is attacked and raped by Assef, the town bully” (Gale 2). The town bully, Assef, is described as brutally violent and unnecessarily

Social status allows the powerful to gain more power, while pushing the struggling deeper into a hole. Hazaras are an ultimately low class in Afghanistan with very minimal rights. In The Kite Runner, by Khaled Hosseini the protagonist Amir is a higher level Afghan citizen who is best friends with Hassan, a lower level Hazara. Throughout the book Amit gradually begins to treat Hassan more like a Hazara is treated by the majority of the population. Assef bullies Hassan to show him his place as a minority in Afghanistan. Due to Hassan being a Hazara, Baba avoids social embarrassment by not exposing the truth of Hassan being his son. Hassan later on gets killed for being a Hazara. In The Kite Runner, Khaled Hosseini shows that an individual's social status affects their future through the way Hazaras are treated in Afghanistan.

In the novel, Kite Runner, by Khaled Hosseini, the protagonist, Amir, is torn between two truths as he lived associated with different kinds of religious groups in Afghan society: Pashtuns and Hazaras. Each identity played a unique part in Amir’s life. Whether they had a positive or negative effect, both changed his values and beliefs. Individuals also shaped Amir’s character. Baba, Assef, and Hassan were major influences upon Amir’s growth throughout the book; their differences shaped Amir into the man he later became as all three represented a different side of Afghan society.

Dog meat for the dogs” (277). Viewing the Hazaras as subhuman, allows Assef and the Taliban, the group he identifies with, to easily attempt to annihilate them, in the ways Hitler, “a man with a vision,” attempted to rid Germany of the Jews (40). Moreover, wealthy Pashtuns are privy to an education while Hazaras are mostly prone to menial and simple household chores. As a Pashtun living in the wealthy neighborhood known as Wazir Akbar Khan district of Kabul, Amir has the privilege of receiving an education and gaining literacy, while Hassan remains illiterate, cooking and cleaning with his father Ali, in Baba’s home. In spite of illiteracy, Hassan’s shrewdness can be seen when he finds a plot hole in one of Amir’s short stories. Amir himself acknowledges, however, the superior and cold voice within which states, “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you” (34)? The discrimination between Pashtuns and Hazaras is a strong undertone which advertently and inadvertently affects the relationship between Amir and Hassan.