Bunker Mexico

After the people of Mexico freed themselves from Spanish control, they faced difficulties trying to officially establish themselves as a country. Despite their independence, Mexico had to also live with the aftermath of Spanish colonialism. Part of the aftermath included socio-political issues amongst the Mexican people. In an effort to establish themselves as a nation, they first had to free themselves from a Spanish ideology, for Mexico truly was not free after their independence. The socio-political predicaments contribute to the evolution of modern day Mexico.

II. Thesis Statement: Mexico is an interesting country, with many different and people and customs, as well as major problems.

During the late sixties and early seventies, a Mexican - American movement was taking place in the United States, The Chicano movement. This movement takes place because of the Mexican American society 's suppression in the country. Indeed, during the years, 1966 to 1981 was a period where the Mexican American society was looking for equality and justice from the Government of the United States. In fact, they will start to organize their own communities, where the Government will accept their new ideas. David Montejano, “a historian and sociologist, and Professor of Ethnic Studies at the University of California, Berkeley,” wrote about that movement that helps the Mexican - American society being part of the United States. One of his books is Anglos and Mexicans in the Making of Texas, 1836-1986, where he describes the relation that the Anglo and the Mexican American people have in those years. In the same way, he wrote Quixote’s Soldiers: A local history of the Chicano Movement, 1966 - 1981, where he describes the Chicano movement as a way of helping the Mexican American community. By describing the Chicano Movement and the political changes made in San Antonio, Montejano relates the problems of equality and justice, the organization created at that time, and the consequences of this movement.

Miguel Leon-Portilla author of Broken Spears- The Aztec Account of the Conquest of Mexico, tells the story of the Spanish conquest over the Aztecs from the Aztec point of view. It is more familiar in history that the Spanish led by Hernan Cortez defeated the Aztecs with a powerful army and established an easy victory all while having intentions to gain power and greed. However, Leon-Portilla focuses on the Aztec Empire and their story. Leon-Portilla does a great job giving readers the real occurrences and events from Aztec members. This paper argues that history must be told from all sides. It is more common to hear about the Spanish conquest

There are three iconic symbols of the presence of Mexican Americans in the history of the United States: The role of Mexican Americans in the WWII, the Bracero movement, and the Zoot Suit Riot. All three moments provide insight on the participation of Hispanics in the construction of the American society and more importantly, on the way the Mexican American identity has been constructed and on the ways this community has been considered, in general terms, a group of domestic aliens. As a consequence, Mexican Americans have been segregated and denied equal opportunity historically. However, they are here to stay, an Anglos better learn to deal with their presence.

The formation of segregated barrios and the development of a wealth of community-provided services showed that Mexican-Americans were not content to be marginalized by the United States. Instead, they were embracing an empowering new sense of self-determination and referring to themselves as “Mexicanos or as members of a larger, pan-Hispanic community of La Raza.” At this time La Raza referenced individuals of the Mexican “race”, whether they were in Mexico or in the United States, and was particularly important in the United States, where race was more important than citizenship. In the late 19th and early 20th century United States, race was determined by purity of blood, and there were only two races—white and black. White meant the individual had “pure blood” (European blood); black meant that the individual’s blood included indigenous or African influences. Being white meant being able to exercise one’s constitutional rights and being treated as a normal member of society’s dominant group. Being black meant that, regardless of whether he or she was a citizen, the individual would face discrimination similar to that which I described earlier. When the Spanish conquerors mixed with the people of Latin America, forming the mestizo, or mixed race, population that now composes most of the region, they removed themselves from a “white” classification in the United States. Thus, by engaging with the concept of La Raza, which connotes a mestizo race and population, Mexican-Americans rejected the binary nature of race in the United States and embraced what made them different—their indigenous-mixed blood and the cultural heritage that accompanied it. While the abuse directed towards Mexican-Americans may have

This separation in cultures impacting Mexico can be described as “backwards” in a sense because the world around them was moving on to bigger and better things. According to Beezley, many had concluded that Mexico had yet to advance beyond chipped rocks as utensils. (Beezley, 67). Mexico lacked in technological

“Race, Expansion, and the Mexican War” and “Anglo-Saxons and Mexicans” by Horsman illustrates a causal effect regarding the treatment of Mexicans during the period of the early United States. The events from “Anglo-Saxons and Mexicans” show the ideologies regarding Mexicans that were present at the time. The actions that resulted from the ideologies are found in “Race, Expansion, and the Mexican War”.

     The author of Mexican Lives, Judith Adler Hellman, grapples with the United States’ economic relationship with their neighbors to the south, Mexico. It also considers, through many interviews, the affairs of one nation. It is a work held to high esteem by many critics, who view this work as an essential part in truly understanding and capturing Mexico’s history. In Mexican Lives, Hellman presents us with a cast from all walks of life. This enables a reader to get more than one perspective, which tends to be bias. It also gives a more inclusive view of the nation of Mexico as a whole. Dealing with rebel activity, free trade, assassinations and their transition into the modern age, it justly

Louise Pubols, Fathers of the Pueblo: Patriarchy and Power in Mexican California, 1800-1880, article concentrated on the de la Guerra family from Santa Barbara, California. Pubols expresses to her audience that she wants to depict Mexicans from California Mexico in a different style from the usual. Pubols starts off by giving the reader a simple description of the way the California Mexican is usually presented. Typically, Californian Mexicans have little to no agency; they lose all their land and belongings and are lost to history. Pubols uses the de la Guerra family to show that California Mexicans not only had agency but also played a large part in society. Pubols second argument was that patriarchal language was being used to describe the de la Guerra’s family governance within their community.

In the book Daily Life of The Aztecs On the Eve of the Spanish Conquest by Jacques Soustelle you are walked through what life was like for the Aztecs. You are in 16th Century Mexico, or to them Mexico-Tenochtilan. Soustelle does an excellent job immediately putting you in character with the introduction of the book. The book is broken down into seven different main chapters detailing major aspects of the Aztecs lives in the late 1500’s. You learn about where they lived, to the wars they fought, and what life was like for them from birth to death. In this paper I will further discuss four topics that were very crucial in the daily lives of the Aztecs. I will help you find a better understanding in their daily life as well as the many changes they migrated through over time. The four topics I will be discussing are: 1. Culture and Customs of the Aztecs 2. Civilization vs Barbarism 3. Art and Architecture 4. Education and Home Life.

The story illustrates the overlapping influences of women’s status and roles in Mexican culture, and the social institutions of family, religion, economics, education, and politics. In addition, issues of physical and mental/emotional health, social deviance and crime, and social and personal identity are

Alongside job losses and the increase of the dependence of Mexico on the United States, Mexico has deeply been affected on a cultural aspect after the NAFTA was put in place. Indeed, Zuloaga explains in her article that “The internal imbalances caused the Mexican people to question their independence and national identity”. (Zuolaga,2001) By these words, the author once again shows that cultural identity is well affected by economic integration measures, and thus, globalization. Further on, she also mentions the asymmetry of power among NAFTA’s member states, which is undeniably palpable looking at the lack of affirmation Mexico is offered to deliver, here in the cultural

Women of Latin American culture have incessantly ensued the potent gender roles that have become a social construction of their society over innumerable decades. The profound author of Insurgent Mexico, John Reed, imparts his experiences with the revolutionary leaders of the Mexican Revolution, like Pancho Villa, and was able to witness their culture and more specifically the roles these Mexican women were forced to render by their chauvinistic counterparts. This period of revolution, started to grant women new mantles usually reserved only for men, like participating in fighting for the success of the revolution; any preeminent changes would soon approach, but in the meantime Mexican society run by men enjoyed the regulated traditional

Dr. Rupert left Dean’s Hess office and walked down the street to a campus pub. With a bounce in his walk, he sat in a back booth in the Gridiron Bar ordering a draft and chips. Taking his cell phone, Rupert called a colleague, Professor Jesus Cardenas, on their research paper. Dr. Cadena held a position in Mexican Anthropology at the University of Mexico.