Business For the Glory of God Essay

In New England, the governments and policies were focused around God and his rights to property and fair wages. The Articles of Agreement dictated that every citizen was allowed, by God, property rights to put their houses on (Doc. D). The New England policies are also evident from the ordinance for wage and price regulations in Connecticut where it says that “all tradesmen and laborers consider the religious end of their callings, which is that receiving such moderate profit as may enable them to serve God and their neighbors with their arts and trades comfortably” (Doc. E). These two articles (Doc. D and E) show that New England was focused on fair prices and wages and rights to property under the eyes of God. Unlike New England, the Chesapeake region seeks to separate landowners from servants and everyone has a distinct role in society, whether it be lesser or greater than another’s role. As shown in Governor Berkeley and his Council’s response when they were unable to defend Virginia against a Dutch attack, there is a clear and evident separation between the treatment of the landowners and the servants (Doc.

The collection of private, commercially oriented organizations, ranging in size from sole proprietorships to large corporations is referred to as

The provision and use of personal protective equipment could include using gloves, glasses, earmuffs, aprons, safety footwear, dust masks.

Profit usually refers to money earned, caution is taught in 1 Timothy 6:10 “For the love of money is the root of all evil…” (Thomas Nelson, Inc., 1982) This does not have to be the case though, for money can be used to glorify God. Money in itself is not evil; it is what is done with it that may be evil. God must always be first and foremost in our lives, not money and the things it can buy us. Matthew 6:24 “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” (Thomas Nelson, Inc., 1982)

Critics argue that such funds, which are often used for the purpose of constructing or decorating extravagant cathedrals, ought to be used solely for the benefit of the poor and needy. In contrast, Fr. Havens expressed that all things which are good and beautiful glorify God and He has given us talents of creativity and craftsmanship that we may glorify Him. In other words, places of worship are constructed and beautified so ornately, not necessarily to be lavish or to abuse donations, but because giving and doing one’s best represents strong devotion to God and willingness to remember Him always. Our best and most beautiful creations can emphasize God’s eternal capacity to create, to organize and create life and meaning where there was only unorganized matter

In fact, he believed private property was “sacred” to civilization because it allowed competition and competition resulted in more people being able to purchase products of better quality. He believed “the poor enjoy what the rich could not before afford. What were the luxuries have become the necessities of life.” (Paragraph 4) He added, “Not evil, but good, has come to the race from the accumulation of wealth by those who have the ability and energy that produce it.” (Paragraph 7)

Another aspect of business activity that Grudem inquires about is profit. When people think of profit the first thing that comes to mind is making money and a famous saying usually follows that train of thought; money is the root to all evil. This saying is derived from the Bible but the scripture is reworded and taken out of context. 1 Timothy 6:10 says, “for the love of money is the root of all evil: which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows”. Because some people feel that money is the root to all evil, they view making a profit as being evil. Grudem explains that making a profit not only helps others, but also corresponds with God’s teaching to subdue the earth in making use of the earth’s resources. Therefore, profit is an indication that I am making good and efficient use of the earth’s resources, thus obeying God’s original “creation mandate” to “subdue” the earth

This paper will explore what a Biblical Worldview is and present a Biblical Worldview process of contracts, ownership and responsibility.

This paper will delve into a greater understanding of the following questions. What is the meaning of Worldview? What is meant by each of the four primary aspects of the Biblical worldview: creation, the fall, redemption and restoration? How does free enterprise comport with or reject creation, the fall, redemption, and restoration? How does socialism comport with or reject creation, the fall, redemption, and restoration? How does progressivism support or reject Biblical Worldview?

One of the first questions that needs to be addressed, is what the goal of a Christian financial manager is in a corporate setting? I believe that the goal of the Christian financial manager is to earn money for the company, while at the same time demonstrating an attitude of service to everyone they come in contact with (Chewning, 1990, p. 15). In the Bible, it tells us that we are supposed to treat other people the way that we would want to be treated, and that includes in the financial work place (Luke 6:31 English Standard Bible). As a Christian financial manager, the goal should be to treat everyone with respect. This is more important than making as much money as possible. However, it is not just about the financial manager, but it is also about the organization as a whole. A Christian financial manager should look at the workplace before they decide to work

In this paper an attempted analysis is made to answer the following questions from both a legal and spiritual perspective: What should be done about continuing doing business with Marshall? If you elect to stop doing business with Marshall, what legal causes of action might he bring against your company, what damages or remedies might he seek, and what legal defenses might your company have? Also, if you stop doing business with Marshall, what are the potential impacts on Marshall’s continued exploration of his faith? What biblical options are available for resolving your disputes with Marshall?

People are created in the image of God and by design all people belong to God. The people who have chosen to accept God’s promise belong to God forever. Psalm twenty-four is a praise to God, “The earth is the Lord’s and everything in it”. Everything belongs to God, our life, materials, business, relationships, absolutely everything. God cares deeply about our wealth and health. However, the sin that corrupts our bodies and minds, and there is no guarantee that the Christian business person will prosper. The core of true life is in

There will come a day when we are going to be accountable for all our sins. Standing before Christ, we will be asked how we plead to these sins, and judgement will occur. Throughout the Bible stewardship is scattered everywhere, from the Old Testament days of Moses and Abraham to the teachings of the disciples and Paul. When one carefully studies the word of God, it is truly evident that we are to be stewards of our total self, not just time, talents, and money. God calls us to give our lives up, not just our resources.

Question 1: In the 1960s, Milton Friedman said that the purpose of business was to increase shareholder return and that issues of ethics were not the concern of any business – the law should be complied with, morality should be strived for, but ethical consideration had no place in the business environment.

Some would argue that the only reason to take on social projects is for utilitarian reasons, such as currying favor with the public or with government, or to improve market standing. Others, such as the philosopher Michael E. Berumen, suggest that a business is property belonging to the owners, not stakeholders, and that a business is not equivalent to a mini-state for the purpose of creating social justice or carrying out social planning, and that the owners have the right to dispose of their property as they see fit within the limits of morality, including for profit, social good, or both.