¿Cómo se construye y caracteriza el rol de género femenino en las películas de ciencia ficción? Sección de una investigación

Janet Lee’s and Susan M. Shaw’s, Women’s Voices Feminist Visions Classic and Contemporary Readings did provide the proper data to support their analyses. Lee and Shaw used sufficient evidence to address their main topic- the analysis of women’s gender studies by examining historical and contemporary writings. In chapter one Lee and Shaw discussed the purpose of women’s studies and examined gender. The ideas of feminism we evaluated, Lee and Shaw explained the negative attributes associated with feminism as well as the history of the gender movement. Women’s studies is a field of study that has been slowly expanding in the academic world sense the 1970’s. Lee and Shaw did provide the results to the data they analyzed. To prove their statements regarding the study of the

Machismo, Marianismo and familismo are central to Latino culture, and all three can increase the likelihood of IPV in Latina immigrants. Machismo and its female counterpart marianismo are held as the “ideal” male and female gender roles in traditional Latino culture. These Latino cultural traditions are two-sided; machismo and marianismo can be viewed as positive qualities, however, they can also allow for an unfair balance of power between partners. Stevens defines machismo as, “exaggerated aggressiveness and intransigence in male-to-male relationship and arrogance and sexual aggression in male-to-female relationships.”

In this essay I will explore the different schools of feminism such as Marxist, liberal and radical feminism, who share the view that women are oppressed in a patriarchal society but differ in opinion on who benefits from the inequalities. Each school of feminism has their own understanding of family roles and relationships which I will assess through this essay.

The relationship between the gender roles reflected in telenovelas and the the role of women in Latin American countries is a matter of parallelism. This is because as Judith Butler, the author of the book Gender Trouble: Feminism and the Subversion of Identity, emphasized that it is “impossible to separate out ‘gender’ from the political and cultural intersections in which it is invariably produced and maintained”. Gender is undeniably socially constructed, and is a product of the values deemed important by that society being constantly reenacted and reinforced. In that sense, telenovelas are also another medium through which beliefs in gender can be relayed to the audience, forming what is called the “imaginable domain of gender” as they either perpetuate or go against ideal hegemony (Beard 2003).

Currently Mexican and Chilean women and society have experimented many changes in their living standards. There has been an incredible change in the way that women are being treated, especially by male gender. Nowadays, Femicide is one of the most important issues in Chile, where exists a huge amount of cases of it, additionally it has been considered that more than one hundred women have been murdered by their husbands, boyfriends or friends during the last years. In relation to this, Chilean government paid little attention to the situation, because until 2010 violence against women had been considered domestic violence and not as femicide.

The feminist movement of the 1960’s focused solely on the improvement and well- being of women. The idea of Feminism is a critical theory as it is an analytical examination of social conditions and what tools could be utilized to proactively improve these conditions. Overcoming the consistent barriers women had to endure during this era remains prevalent and continues to have psychological effects. In order to strengthen one’s mindset regarding feminism, we must first refer back and understand the intellectual history of the women’s movement and examine areas of how counseling can assist with overcoming these impediments. The Feminist philosophy is the philosophical dimension of intellectual feminism. Many philosophers understand their intellectual history and the history of the women's movement in terms of three "waves."

While Western Civilization: Volume 2: Since 1500 by Jackson J. Spielvogal and Wikipedia overlap at certain points, Spielvogal’s book provides a large overview of the feminist movement in the 1960s to 1980s. Compared to Spielvogal, Wikipedia goes more in-depth with the people involved, the issues they were fighting for, and the laws they were able to get passed. Even though they have their differences, both are informative and give the reader an acceptable idea as to the feminist movement of the 1960s to 1980s.

Women have historically had a rocky relationship with governmental, cultural, religious, and social rights. The Women’s Rights movement has been in effect since approximately 1792, with the publication of the first feminist work, “A Vindication of the Rights of Woman, by British writer Mary Wollstonecraft” (“Women’s Rights Movement”). While social changes have occurred and more progressive laws have been put into place throughout the years, there is still not equality between the sexes. Additionally, gender roles in different countries differ greatly. The purpose of this paper is to highlight the major causes and concerns of the Women’s Rights movements throughout the decades, as well as denote the differences between more progressive societies and their less accepting counterparts.

The purpose of this paper is to analyze to main questions. The first part of the paper will define transnational feminism and identify key factors within a transnational perspective. Another part will be discussing some transnational feminist critiques of mainstream “white/Western” feminism and will also give ideas that a transnational feminist would suggest in order to make positive changes for women. The second part of the paper will choose two concepts to define, as well as discuss how they relate to one another from a transnational perspective. In addition, the relation of how they related to gender or affect the political, social, and/or economic status of women in the world will be analyzed.

The idea of “Feminism” is seen in the eyes of many as “women who want to be more masculine” whenever its true meaning is just women who want equality and the same respect and opportunities that men have. This belief has been built up over time through many different perspectives which is why it had turned into the negative idea of what it is. This idea of “Feminism” affected the social hierarchy and system where people were categorized based upon their sex and the social impact it made created and resolved multiple social issues. The idea of “Feminism” impacted the interactions between men and women and the morals of society and through this created power in women as well introduce a long needed new peace amongst the sexes.

Feminist theory analyzes the gender inequality that women have faced throughout the years due to a patriarchal society. Women were expected to fit the traditional female and conform to the gender norms that society has constructed. According to A Brief Introduction to Critical Theory, “Feminism embodies a way of reading that investigates the text’s investment in or reaction to the patriarchal power structures that have dominated Western culture” (227). Patriarchal power has oppressed women economically, socially, and politically. Women were associated more with domesticity than with politics and financial situations. They were not provided the same educational opportunities as men. These issues have been addressed by people, such as Mary

Although some people believe that the sex role theory or the socialization model of gender as a process, in which we absorb instructions prescribed by the social institutions to act in the acceptable way to our biological sex, is a trivial issue, it is in fact crucial in terms of today’s concern over the gender formation. This significance is accurately noticed by Raewyn Connell, a renown sociologist who proclaimed her views in the essay “Gender in Personal Life” published in Gender: in World Perspective. In her work, the author reveals the flaws of the socialization model, states that psychoanalysis provides a moderately better clarification for the contradictory character of human development and offers a solution that people should actively learn through the dynamic character of gender formation. According to Connell, therefore, the definition of how we acquire gender should not be represented by the socialization model of gender but rather through the emotional contradiction as a part of psychoanalysis and, more importantly, thorough the active and dynamic character of gender formation.

El eje central de la comunicación (el qué), o cuál es el mensaje que se va a comunicar a un determinado público objetivo

El ex vicepresidente Al Gore, por medio de este documental intenta crear conciencia en nuestra civilización actual; sobre el posible futuro que nos espera si seguimos contaminando, y no hacemos algo al respecto para cuidar nuestros recursos naturales.

Pues como bien lo dice el autor en esta obra: “La gente trabaja toda su vida para alguien más…, las personas no atienden sus propios negocios. Pasan sus vidas atendiendo el negocio de alguien más y enriqueciendo a esa persona.” Lo cual ratifica que una persona debe tener su propio negocio, que le genere ganancias así no se encuentre físicamente en el; no hay que dejar de lado que además de lucrase con su negocio, le esta haciendo un bien a la economía, ya que esta creando posibles nuevos empleos, si se tratase de una empresa o compañía, y también inyectando flujos de capital.