Cabeza De Vaca Dbq

The book “A Land So Strange” by Andrés Reséndez basically illustrates 8 years of long odyssey from what is now Tampa, Florida to Mexico City on Cabeza de Vaca’s perspective. Cabaza de Vaca along with his companions named Andres Dorante, Alonso del Castillo, and Estebanico, are survivors of failed expedition to New World from Spain during 16th century. Unlike other members from the expedition, these four members found a way to live with native Indian tribes to survive. They were slaves of Indians and treated cruelly all the time. However, after long period of time of being slaves, they decided to make escape to Spanish territory. During their fugitive period, they had chance to help injured Indians. Their knowledge of certain medicine,

Cabeza de Vaca was originally part of the 600-man Narváez Expedition, and in the end was one of four survivors. The trip was highly disastrous, on the literal first page he tells how local inhabitants “seduced more than 140 of our men to the desert”#.

However, he then goes on to say how deeply moved they were, which is somewhat ironic. It's almost as if Cabeza de Vaca and his followers know that the Indians aren't truly unworthy creatures but they use what everybody already agrees upon to manipulate their supposed worthiness and justify their claims. He also goes on to explain the warrior-like tendencies of the Indians and how fierce and relentless they are. He describes them by saying, "whoever has to fight Indians must take great care not to let them think he is disheartened or that he covets what they own. In war they must be treated very harshly, for should they notice either fear or greed, as a people they know how to bide their time waiting for revenge and take courage from their enemies' fears. After using up all their arrows, they part, each going his own way, without attempting pursuit, although one side might have more men than the other. Such is their custom." (68) They have these customs that are very unnatural and are not normative behavior. Cabeza de Vaca refers to the customs of the Charruco Indians with great

A third reason Cabeza was able to survive was he was useful to the Natives. Good evidence of this is when Cabeza proved how useful he was when he saved one of the Natives. Document C shows a report of Cabeza using his knife to cut open the man’s chest and removing an arrow. Cabeza stitched the man up and he was healed. This act made Cabeza of use to the Natives, because they realized that keeping him alive and able to heal others was important to them. This evidence also explains how Cabeza stayed alive, because without Cabeza showing himself to be of use to the Natives, they may have seen him as a threat and killed him right then and there.

Cabeza de Vaca overcame obstacles in the wilderness from the skills that he had learned. By looking at Document A I can infer that Cabeza de Vaca walked an extremely long way

Cabeza de Vaca was the royal treasurer who was thirty years old who happened to be a slender man. He lived in Jerez de La

Alvar Nunez Cabeza de Vaca wrote his letters for entirely different reasons. His sole purpose was to inform others (of his sufferings and his discoveries of the Native Americans). He also wanted to “justify his conclusions regarding Spanish policy and behavior in America” which is mainly addressed to Charles V. De Vaca believes that “[his] only remaining duty is to transmit what [he] saw and heard in the nine years [he] wandered lost and miserable over many remote lands.” Therefore, he conveys to Charles V the many incidents that occurred throughout his struggle for survival while in Texas. In De Vaca’s opinion, he thinks that the information he is revealing will be useful to others and will be “of no trivial value for those who go in [his majesty’s] name to subdue countries.”

Cabeza de Vaca was known for his discovery of America. He documented his trek in America, as a lost traveler, exposed to unfamiliar territory, multiple hardships, and the native Indian tribes. His journal entry over his reencounters with the Christians is only a small record over his adventures on the whole Narvaez Expedition of 1528. The document was published in Spain, 1542, at a time when dispute over the mistreatment of natives in America in their colonization became a subject to resolve. His journal entry discusses his brief experience in an Indian tribe, the news he receives of nearby Spanish men penetrating the tribal communities, and the realization that the “Christians” were not a character he thought they were. Cabeza de Vaca sympathized the indigenous tribes and believed that they should not face the cruelty the Spanish settlers set in order to

Alvar Nunez Cabeza de Vaca was born in 1490 at Jerez de la Frontera in Andalusia. His parents went by the name Francisco de Vera and Teresa Cabeza de Vaca. “Cabeza de Vaca means ‘head of cow’ and was derived from a peasant ancestor.” (elizabethan-era.org) “By 1528, he was appointed treasurer underneath the explorer Panfilo de Narvaez which reached what is now Tampa Bay, Florida later in the same year.” “By September of that year, all of the members of the expedition except for 60 of de Vaca’s men had died near the shore of present-day Galveston, Texas.” (Biography.com Editors). Alvar Nunez Cabeza de Vaca was a Spanish explorer who was the first historian of Texas, and one of the four survivors of the Narvaez expedition.

Can you imagine setting sail with about 600 men on a conquest hoping to successfully complete a task. Instead your castaway and you are one of four survivor’s out of 600 men; We can all attempt to imagine, but this was reality for Alvar Nuñez Cabeza de Vaca. In the early 1500’s Alvar Nuñez was amongst the first Europeans to step foot in what is known as North America today. The narrative and film Cabeza de Vaca Relacion and Cabeza de Vaca the film, recounts the trials and tribulations of the eight year journey. The film adaptation of Chronicle of the Narváez Expedition compares to the text in many ways. The film is merely a mirror to the narrative and although the film is not as long as the book it gives its audience visual validation of the hardships Alvar Nunez and his men endured, The way in which Alvarez was inhumanly treated by the Indians and how Alvar Nunez became popular and respected in the Indian community.

Cabeza de Vaca went through many things that gave him a new outlook. He was a slave and then considered to be a scared healer. On his return to Spain Cabeza de Vaca reported of the inhumane treatment of the natives. New laws about the treatment of natives were taken.

Cabeza may have taken the viewpoint of peaceful conversion rather than that of most other Spanish explores, who would use terror and violence for conversion, due to his experience with certain natives after the capsize of his boat. In reaction to their sight "The Indians, understanding our full plight, sat down and lamented for half an hour so loudly they could have been heard a long way off" (Covey 57). Cabeza then says in reaction to the natives' actions "It was amazing to see these wild, untaught savages howling like brutes in compassion for us" (Covey 57-58). The mindset of peaceful interaction between the Indians and Europeans in Cabeza's crew might have been confirmed after this encounter. Also after the wreck of the ship, Cabeza was brought to the natives' village and was given a place to sleep and was fed in the morning. This gesture

Villa’s exploits on and off the battlefield have broadened into legends that remain an integral part of Mexican history and folklore, especially as a champion of the poor and landless. (Johnson)

Alvar Nunez Cabeza de Vaca and his companions, Andres Dorantes, Alonzo del Castillo Maldonado, and Estevan were the sole survivors of a four hundred men expedition. The group of them went about the friendly Indian tribes preforming miracles of healing, with the power of Christianity. At one time five sick persons were brought into the camp, and the Indians insisted that Castillo should cure them. At sunset he pronounced a blessing over the sick, and all the Christians united in a prayer to God, asking him to restore the sick to health, and on the following morning there was not a sick person among them. De Vaca and his companions reached the Pacific coast where the Indians, showed signs of civilization, living in houses covered with straw, wearing cotton clothes and dressed skins, with belts and ornaments of stone, and cultivating their fields, but had been driven therefrom by the brutal Spanish soldiery and had taken refuge in the mountains, de Vaca and his comrades, being regarded as emissaries from the Almighty, exercised such power over these untutored savages that, at their bidding, the Indians returned to their deserted habitations, and began again to cultivate their fields, the assurance being given them by de Vaca and his companions that henceforth they would

However, de Vaca’s tone towards the Indians is a scared tone. When de Vaca and his men first encounter the Indians, they were very frightened. He states in his narrative, “we could not hope to defend ourselves” (de Vaca 74) . de Vaca and his men were very poor in health. They were only eating rice every now and then. There was no way they could have fought the Indians off with no health at all. So they thought