Cabeza De Vaca Dbq

The book “A Land So Strange” by Andrés Reséndez basically illustrates 8 years of long odyssey from what is now Tampa, Florida to Mexico City on Cabeza de Vaca’s perspective. Cabaza de Vaca along with his companions named Andres Dorante, Alonso del Castillo, and Estebanico, are survivors of failed expedition to New World from Spain during 16th century. Unlike other members from the expedition, these four members found a way to live with native Indian tribes to survive. They were slaves of Indians and treated cruelly all the time. However, after long period of time of being slaves, they decided to make escape to Spanish territory. During their fugitive period, they had chance to help injured Indians. Their knowledge of certain medicine,

Cabeza de Vaca was originally part of the 600-man Narváez Expedition, and in the end was one of four survivors. The trip was highly disastrous, on the literal first page he tells how local inhabitants “seduced more than 140 of our men to the desert”#.

However, he then goes on to say how deeply moved they were, which is somewhat ironic. It's almost as if Cabeza de Vaca and his followers know that the Indians aren't truly unworthy creatures but they use what everybody already agrees upon to manipulate their supposed worthiness and justify their claims. He also goes on to explain the warrior-like tendencies of the Indians and how fierce and relentless they are. He describes them by saying, "whoever has to fight Indians must take great care not to let them think he is disheartened or that he covets what they own. In war they must be treated very harshly, for should they notice either fear or greed, as a people they know how to bide their time waiting for revenge and take courage from their enemies' fears. After using up all their arrows, they part, each going his own way, without attempting pursuit, although one side might have more men than the other. Such is their custom." (68) They have these customs that are very unnatural and are not normative behavior. Cabeza de Vaca refers to the customs of the Charruco Indians with great

A third reason Cabeza was able to survive was he was useful to the Natives. Good evidence of this is when Cabeza proved how useful he was when he saved one of the Natives. Document C shows a report of Cabeza using his knife to cut open the man’s chest and removing an arrow. Cabeza stitched the man up and he was healed. This act made Cabeza of use to the Natives, because they realized that keeping him alive and able to heal others was important to them. This evidence also explains how Cabeza stayed alive, because without Cabeza showing himself to be of use to the Natives, they may have seen him as a threat and killed him right then and there.

“Cabeza and his crew members changed their route in order to avoid potential battle with the Indians, this lengthened their trip considerably.” (Doc. A) “I inserted the knife point, and with great difficulty, at last I pulled it out. And this cure gave us a very great reputation among them throughout the whole land.” (Doc. C) “In order to survive Cabeza had to live off the land just like an Indian would do, he later became friends with them and helped the tribes trade amongst each other, eventually learning some of their languages.” (Doc. B) These statements all conclude to the fact that Cabeza respected the Native Americans and in return the Indians gave him their

Cabeza De Vaca survived because of his wilderness and survival skills. He ate whatever he had found like berries, mollusks, rats, roots, lizards, snakes, and spiders (Document B). To survive from his thirst he drank water stored in hollowed-out horse-leg containers (Document B). Furthermore, Cabeza lit a branch in the dying flames and

Cabeza de Vaca was known for his discovery of America. He documented his trek in America, as a lost traveler, exposed to unfamiliar territory, multiple hardships, and the native Indian tribes. His journal entry over his reencounters with the Christians is only a small record over his adventures on the whole Narvaez Expedition of 1528. The document was published in Spain, 1542, at a time when dispute over the mistreatment of natives in America in their colonization became a subject to resolve. His journal entry discusses his brief experience in an Indian tribe, the news he receives of nearby Spanish men penetrating the tribal communities, and the realization that the “Christians” were not a character he thought they were. Cabeza de Vaca sympathized the indigenous tribes and believed that they should not face the cruelty the Spanish settlers set in order to

“Since the survivors were held by different tribes or groups they were often separated. The next year at the time of the gathering of the tribes to eat prickly pears the four (Castillo, Dorantes, Estebanico, and Cabeza de Vaca) made their escape. (sjsu.edu). “During their escape, other tribes that they met along the way aided them and helped them. They escaped at the time when the tribes were going to pick pears, so food was not a problem at this time.” (sjsu.edu). “The Spaniards decided to build rafts and leave Florida by the sea.” (tshaonline.org). “Each raft was loaded with fewer than fifty men, and rose only six inches above the water. They had to sail their rafts as closely to the shore as possible in case something were to happen. They left on September 22, 1528, and all was going well until they crossed what is now the Mississippi River. Thrown off course by the strong winds, the five rafts eventually landed off the coast of Texas. (tshaonline.org). “By the spring of 1529, only thirteen Spaniards and an African slave were still alive, along with Cabeza de Vaca. Some of the men thought that he was dead because he had been gone for so long. Twelve of the fourteen men had headed towards the coast of Mexico.” (tshaonline.org). “They finally landed at a place that they named the Island of Misfortune, somewhere around what is now Galveston, Texas. Cabeza de Vaca and his men lived out on the island with the Karankawa Indians from 1529 to 1534, and were eventually separated due to a state of semi-slavery.”(americanjourneys.org). After Cabeza de Vaca and his men were separated from the Indians, he used his self-teaching skills and taught himself how to become a healer, or a doctor. “He explored all along the coast of East Texas, hoping to find a way into Mexico and explore some Spanish colonies. In 1534, the other survivors, Alfonso de Castillo, Andres Dorantes, and Estevan or Estebanico and

Can you imagine setting sail with about 600 men on a conquest hoping to successfully complete a task. Instead your castaway and you are one of four survivor’s out of 600 men; We can all attempt to imagine, but this was reality for Alvar Nuñez Cabeza de Vaca. In the early 1500’s Alvar Nuñez was amongst the first Europeans to step foot in what is known as North America today. The narrative and film Cabeza de Vaca Relacion and Cabeza de Vaca the film, recounts the trials and tribulations of the eight year journey. The film adaptation of Chronicle of the Narváez Expedition compares to the text in many ways. The film is merely a mirror to the narrative and although the film is not as long as the book it gives its audience visual validation of the hardships Alvar Nunez and his men endured, The way in which Alvarez was inhumanly treated by the Indians and how Alvar Nunez became popular and respected in the Indian community.

Cabeza de Vaca went through many things that gave him a new outlook. He was a slave and then considered to be a scared healer. On his return to Spain Cabeza de Vaca reported of the inhumane treatment of the natives. New laws about the treatment of natives were taken.

The final Spanish conquistadors’ motive that greatly affected the people living in the new world was glory. This motive is plain to see in documents 3 and 5. In document three Cortez talks about how the war that he and his men are fighting in will bring them fame. In document five it’s the same thing it is Cortez who is plowing through the Indians land conquering everybody for respect in Spain. Now when you look at how did this affect the Native Americans you see that the Spanish conquistadors’ obsession with glory ended up harming Indians because the Spanish wanted conquer Indian lands so that they could win respect back in Spain.

On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies

One of the weaknesses of this book was the way in which a strong opinion of the author frequently came to the surface. The impression given when reading was one of bias in that the Spanish were wrong to come in and refine everything. This was reflected in the fact that periodically within the book, when the Spanish conquistadors did something to the Indians, it was pointed out how inhumane it was. Yet, when the Indians retaliated in some way, it was quickly pointed out how justified they were. The mentioned advantages that the Indians gained through the Spaniards were infrequent and underdeveloped.

Alvar Nunez Cabeza de Vaca and his companions, Andres Dorantes, Alonzo del Castillo Maldonado, and Estevan were the sole survivors of a four hundred men expedition. The group of them went about the friendly Indian tribes preforming miracles of healing, with the power of Christianity. At one time five sick persons were brought into the camp, and the Indians insisted that Castillo should cure them. At sunset he pronounced a blessing over the sick, and all the Christians united in a prayer to God, asking him to restore the sick to health, and on the following morning there was not a sick person among them. De Vaca and his companions reached the Pacific coast where the Indians, showed signs of civilization, living in houses covered with straw, wearing cotton clothes and dressed skins, with belts and ornaments of stone, and cultivating their fields, but had been driven therefrom by the brutal Spanish soldiery and had taken refuge in the mountains, de Vaca and his comrades, being regarded as emissaries from the Almighty, exercised such power over these untutored savages that, at their bidding, the Indians returned to their deserted habitations, and began again to cultivate their fields, the assurance being given them by de Vaca and his companions that henceforth they would

The Indians stayed to the swamps and Grijalva and his men advanced to the town. There they found masonry buildings used to make sacrifices to their idols. They explored the surroundings for three days but found nothing of value to take. They returned to their ships and traveled along to Rio de Tabasco. (Díaz)