Cabeza de Vaca

The book “A Land So Strange” by Andrés Reséndez basically illustrates 8 years of long odyssey from what is now Tampa, Florida to Mexico City on Cabeza de Vaca’s perspective. Cabaza de Vaca along with his companions named Andres Dorante, Alonso del Castillo, and Estebanico, are survivors of failed expedition to New World from Spain during 16th century. Unlike other members from the expedition, these four members found a way to live with native Indian tribes to survive. They were slaves of Indians and treated cruelly all the time. However, after long period of time of being slaves, they decided to make escape to Spanish territory. During their fugitive period, they had chance to help injured Indians. Their knowledge of certain medicine,

I believe that Cabeza de Vaca was able to survive due to his communication skills, relationship with the Native Americans, and his position as a Shaman, or more commonly known as a healer. Cabeza de Vaca was able to survive due to his communication skills. Cabeza de Vaca was able to pick up 5 languages including sign language on his journey to Mexico City (Doc. B). That means in 2 years (Doc A) he learned 5 languages! Since Cabeza knew this many languages, it is likely that he was able to talk to most Native Americans he saw.

Cabeza de Vaca changed drastically though his journey. When he starts off he’s very much focused on doing this for God and king, but he slowly becomes less concerned with that. He also develops a more accepting and worldly mind. When he first meets Native Americans he terrified that they’re going to sacrifice him#, because that’s the stereotype of the natives, but they are in fact very kind and offer him and his men fish and roots to eat. However, the Cabeza de Vaca from the end of the book would know better. He develops a lot of empathy for the natives and their plight at the hands of the Spanish,

However, he then goes on to say how deeply moved they were, which is somewhat ironic. It's almost as if Cabeza de Vaca and his followers know that the Indians aren't truly unworthy creatures but they use what everybody already agrees upon to manipulate their supposed worthiness and justify their claims. He also goes on to explain the warrior-like tendencies of the Indians and how fierce and relentless they are. He describes them by saying, "whoever has to fight Indians must take great care not to let them think he is disheartened or that he covets what they own. In war they must be treated very harshly, for should they notice either fear or greed, as a people they know how to bide their time waiting for revenge and take courage from their enemies' fears. After using up all their arrows, they part, each going his own way, without attempting pursuit, although one side might have more men than the other. Such is their custom." (68) They have these customs that are very unnatural and are not normative behavior. Cabeza de Vaca refers to the customs of the Charruco Indians with great

Being one of four survivors out of a crew of 250 on the expedition Cabeza de Vaca was a part of, was not a walk in the park. Cabeza was on a ship setting sail for the New World, in 1527, when his ship was blown off course and landed him in Galveston Island, Texas. The Native Americans living in Galveston eventually became his slave owners for two years before he escaped. He encountered many obstacles including starvation, thirst, unfamiliarity, slavery, etc. He endured all of these over a course of seven years, before he made it out alive. The question that remains is, how did Cabeza de Vaca survive all of this? Cabeza survived, because he was very resourceful, he had the advantage of being able to

The film “The Mission” (1986) was written by Robert Bolt and directed by Roland Joffe. It explores the various relationships distinguished between Spanish Jesuits and Indian (Guarani) civilization situated along the borders of Paraguay, Argentina, and Brazil around 1750. Although, as stated in the beginning of the movie that “The Mission” is “based on true historical events”, Bolt and Joffe distort the portrayal of the Guarani and Jesuit relationships. This essay will examine the distortions of the Guarani tribe and the inaccurate “historical” events that took place within the movie.

Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.

“A Land So Strange” is a book any history enthusiast would enjoy. Beautifully written by Andres Resendez he is able to show the epic journey of Cabeza de Vaca through a book. Cabeza de Vaca a Spaniard scholar who shipwrecked in Florida in 1528 with a group of about 300 Spanish men, explorers, and slaves who accompanied him along the way. Having hopes to claim and settle in Florida but unexpectedly consistent events; like nature, natives, and loss of navigation turned their mission into an unexpected journey. Andres Resendez wonderfully words these unexpected events with a pleasant amount of detail that any reader could picture the journey of eight years of challenges leaving only four survivors Cabeza de Vaca, two other Spaniards, and an African slave who ended up wanting to just go back home. Regardless of these events he is considered one of the best explorers who survived the unimaginable and lead even with the lack of supplies and men to get their way back home. The journey was humbling by the fact he had to survive with what was around him and pushed through because of his curiosity to know more. This book is informative and practical because the author was able to illustrate his words that created a story based upon facts and understanding of the main characters experience that allowed one to see the passion Cabeza de Vaca in his expedition.

Alvar Nunez Cabeza de Vaca wrote his letters for entirely different reasons. His sole purpose was to inform others (of his sufferings and his discoveries of the Native Americans). He also wanted to “justify his conclusions regarding Spanish policy and behavior in America” which is mainly addressed to Charles V. De Vaca believes that “[his] only remaining duty is to transmit what [he] saw and heard in the nine years [he] wandered lost and miserable over many remote lands.” Therefore, he conveys to Charles V the many incidents that occurred throughout his struggle for survival while in Texas. In De Vaca’s opinion, he thinks that the information he is revealing will be useful to others and will be “of no trivial value for those who go in [his majesty’s] name to subdue countries.”

Leon-Portilla based the stories told in this book upon old writings of actual Aztec people who survived the Spanish massacres. The actual authors of the stories told in this book are priests, wise men and regular people who survived the killings. These stories represent the more realistic view of what really happened during the Spanish conquest. Most of the history about the Aztec Empire was based on Spanish accounts of events, but Leon-Portilla used writings from actual survivors to illustrate the true history from the Indians’ point of view.

While many native hybridized Christianity into their own beliefs, others resisted Christianity in order to maintain traditional beliefs. In the Huejotzingo letter, the town council mentioned that, “(The People of) many towns were forced and tortured, were hanged or burned because they did not want to leave idolatry, and unwilling they received the gospel and faith.” (236). Under colonial mindset and the concept of “just war” via the Requerimiento, the Spanish forcibly converted natives into Christianity. The Tlaxcalans, for example, hybridized European practices, such as baptism, into their religious beliefs because of their defeat against the Spanish. In the paintings shown through the Lienzo de Tlaxcala (125), governors of Tlaxcala are being baptized in order to emphasize their conversions and loyalty. Throughout the painting, tropes of military technology, through the drawings of iron lances, and Christianity, through the cross with Jesus crucified and the picture of

Spain sought out to colonize the New World and, most importantly, influence Christianity. This writing is historically significant because it validates the interactions of the aggressive Christians doing and the innocent Indians, which is eventually revealed to the Spanish public. Certain use of pathos in Cabeza de Vaca’s perspective is the most persuasive tool in his journal. His own experience in land where he too was enslaved, like how the Indians were to the Spanish, justifies his own thoughts and empathy for the victims. His accounts as a witness prompt readers to believe his word. Cabeza de Vaca’s insight onto how the foreigners treated the natives and why they were inclines to retaliate, was intended to reveal the truth. This line stated directly to his audience explains his betrayal, lastly exposing the Spanish men: “This clearly shows how the design of men sometimes miscarry. We went on with the idea of insuring the liberty of the Indians…when we believed it to be

Cabeza de Vaca went through many things that gave him a new outlook. He was a slave and then considered to be a scared healer. On his return to Spain Cabeza de Vaca reported of the inhumane treatment of the natives. New laws about the treatment of natives were taken.

Alvar Nunez Cabeza de Vaca and his companions, Andres Dorantes, Alonzo del Castillo Maldonado, and Estevan were the sole survivors of a four hundred men expedition. The group of them went about the friendly Indian tribes preforming miracles of healing, with the power of Christianity. At one time five sick persons were brought into the camp, and the Indians insisted that Castillo should cure them. At sunset he pronounced a blessing over the sick, and all the Christians united in a prayer to God, asking him to restore the sick to health, and on the following morning there was not a sick person among them. De Vaca and his companions reached the Pacific coast where the Indians, showed signs of civilization, living in houses covered with straw, wearing cotton clothes and dressed skins, with belts and ornaments of stone, and cultivating their fields, but had been driven therefrom by the brutal Spanish soldiery and had taken refuge in the mountains, de Vaca and his comrades, being regarded as emissaries from the Almighty, exercised such power over these untutored savages that, at their bidding, the Indians returned to their deserted habitations, and began again to cultivate their fields, the assurance being given them by de Vaca and his companions that henceforth they would

The expedition of Alvar Nunez Cabeza de Vaca was quite eventful, comprised of adversity at nearly every turn yet Alvar Nenez kept pushing through. From the initial encounter in Florida and losing more than half the force prior to the first leg of travel in Florida, I was amazed at the determination to continue. If that wasn’t bad enough, Alvar Nunez made it to Texas in an unexpected manner, ultimately ending up with himself and three other survivors. Their ability to provide a skill in healing primarily amplified their survival, and ultimately provided a window to move on. I perceive Alvar Nunez’s experience with the Native Americans was cleverly succeeded with a circumspect behavior. His journal made any present day survival TV show look like