Calamity In The Red Keep

Marie de France, supposed author of the series of Lais, recounts her stories through short texts, which are centered on women and their place in the 12th century. There are several supernatural elements throughout her work, which are mainly and explicitly present in ‘Guigemar’ and ‘Yonec’. This can be defined as ‘events or things that cannot be explained by nature or science and that are assumed to come from beyond or to originate from otherworldly forces.’ It is not however the only narrative device she has used in her written pieces. It is with the combination of the supernatural with the self-propelled ship or the transformation of the hawk into a knight, and the natural, the symoblisation of the stick and the rossignol, that Marie de France explores human relations between her characters.

← Doyle, William. The French Revolution: A Very Short Introduction. New York: Oxford University Press, Inc. 2001

The purpose of this paper is to introduce, discuss, and analyze the book "The Return of Martin Guerre" by Natalie Zamon Davis. Specifically, it will discuss the life of the peasant during the Middle Ages. This book is a fascinating account of a true case that happened during the 16th century in France. The book is also an excellent example of how the peasants lived in the Middle Ages, from what they ate, to how they traveled and what their family lives were like.

The narrative of Davis’s monograph and Vigne’s movie has similarities and differences as well. For example, the return of Martin Guerre after eight years to the court in the neck of time is basically the same in both works, but the starting point is different in terms of time and place. The book starts with a detailed background of Martin’s family, their journey from the Basque region to Artigat, and how they adopt the life of the new place by changing their names, changing their customs, and learning the language so that they become like the villagers. On the other hand, the film begins with villages of Artigat and soon with the marriage of Martin and Bertrande in order to capture audience’s attention to be engaged in watching the film. However, the movie’s director ignores all the background of the Martin’s family.

The third account of crisis is found in Natalie Zemon-Davis’ story entitled “The Return of Martin Guerre”. As the title states, this work centers around Martin Guerre, though the primary players include his wife Bertrande and Arnaud du Tilh, Martins’ imposter. With the sudden disappearance of Martin,

Natalie Zemon-Davis’s 1983 book The Return of Martin Guerre provided both the public and academic world with a fresh and interesting take on a classic story. Presented like a mystery thriller, Davis weaves a tale of deception based on a solid framework of cultural history. Her narrative depends on grounding the characters of Bertrande de Rols, Martin Guerre, Arnaud du Tihl, and their associates within a web of social context. Davis draws heavily on the traditional Coras narrative, but also supplements the established story with the version presented in Le Sueur, a new source she discovered. Additionally, she incorporates unusual sources dealing with broader social context and infers specifics from a general study of period interactions. It is this latter approach that historian Robert Finlay disagrees with. He claims that Davis does not appropriately rely on the source material provided by the Coras narrative and thus gives an unnecessarily dramatic version of events. The AHR forum on the subject includes both Finlay’s review and Davis’s response, providing a model of scholarly debate that extends beyond the actual content of the book in question. In addition to being a rhetorical critique, Finlay is attacking the foundational methodology of modern social history that Davis is then compelled to defend.

In the early 1790’s during The French Revolution a series of laws and policies were put into decree. They were put into command overtime because the burden of governing the country of France was becoming too high risk. Thus, the sans-culottes, with The Committee of Public Safety, ushered the Convention into “The Terror,” all while trying to fulfill the principles of liberty, fraternity, and equality. These laws and policies of the radical republic attempted to fulfill the revolutionary principles through things such as: more stringent economic measures, cracking down on manipulation of the marketplace, and the elimination of women’s clubs. These policies, among others, will be discussed in further detail throughout the paper. It was believed by revolutionary thinkers that a period of state sanctioned terror was necessary because without it there would have been fear of counter-revolutions getting in the way of

A glint of good news came to the now-impoverished family when the merchant heard that a ship containing his merchandise had just arrived in port. The merchant was overjoyed and went to claim his wealth, only to find that there had been a legal ordeal and he had, indeed, lost it all. Here, the author tries to illustrate the French government’s inadequacy in meeting the needs of the people. In the 1850s, great minds, including the Swiss/French political philosopher Jean-Jacques Rousseau, were writing that the authority to rule came from the people themselves. Furthermore, philosophers argued that the government’s duty was not to serve their own decadence but rather to serve the people. The French government, being an absolute monarchy, was ruled by only the word of Louis XV, and the royal Bourbon family had a history of ruling to meet their own selfish desires. The French monarchy did not uphold the intrinsic promise and duty of any government to protect, feed, and serve its people. De Beaumont symbolizes this by failing to deliver the goods to the impoverished former merchant. In other words, just like the merchant’s undelivered goods, the

The 17th century French aristocrat Michel de Montaigne lived in a tumultuous world. With the spark of Luther’s Ninety-Five Theses, the fire spread rapidly to France. The nation divided against itself. The rebellious protestant Huguenots and the traditional staunch Catholics both viewed the other group as idolatrous heretics in time when that crime could justify execution. Consequently, Catholic monarchs throughout Europe felt the impending threat to their reigns, too, because if they supposedly ruled through divine right, what would change concerning the support of their subjects? After the peace-making Edict of Nantes, rehashing the religious conflicts of the century was forbidden, but seeing his country—and even his own family—torn apart, how could one refrain from comment? So in his writings, Montaigne has to write around his actual subjects. This isn’t to say, however, that he conveyed none of his ideas directly. Montaigne criticizes the cultural belief in a correct way of life, opposing the idea with a more relativistic viewpoint, though the way in which he presents it, as mere musings in personal correspondence, fails to effectively convince his readers.

As one develops, the values that he/she support mature in sync with mental, physical, and emotional developments. With this maturation, individuals create a moral code that is based on the values and beliefs that are deemed most important. Whether the creation of this code of conduct is intentional or not, it nonetheless serves as a guide for the way in which one behaves. These moral codes ensure the maintenance of order within one’s own life. By token of consideration, Raymond Chandler’s “Red Wind” follows Philip Marlowe as he subscribes to a moral code of chaotic good, wherein he behaves in a seemingly unprincipled manner. However, he does so as a mode of ultimately serving the common good. Comparatively, society as a whole also creates regulations to live by with the intention of maintaining order amongst the masses. The court of law, for example, ensures that individuals behave ethically and in favour of the common good. Without these general regulations, society succumbs to chaos. With reference to the text, the world that Marlowe lives in is one that supports moral systems that are in opposition to his own. The interaction between one’s personal values (moral code) and social sanctions (e.g. the law and societal ideals), may result in a shift in an individual’s belief system. The following essay will explore the ‘world’ that Chandler has created for the characters, Marlowe’s moral code in response to the world in which he lives, and finally, the state that Marlowe

She witnesses firsthand all of the hardships the French commoners are enduring and it fuels her rage and anger toward the nobility. Madame Defarge channels all of this anger into exacting her revenge, but we cannot help pitying her for her wretched childhood. We comprehend the reasons behind the madness, but that does not justify her actions.

Guy De Maupassant’s story “Two Friends” contains many parallels to his own life. Maupassant inserts all his opinions on bravery, patriotism, and war into this short story he is writing. Maupassant’s ways of storytelling are very evident in the short story. Morissot and Sauvage are the primary focus of this story. A watchmaker who went by the name Morissot and Sauvage who is a draper and tailor in Paris. A colonel gives Morissot and Sauvage a password so they can go back into the city. Near the end of the day, the two get captured by Prussians. The officer of the Prussians demands that the two give him the password, or he will kill them. The two refuse to speak except to say goodbye to one another, and they end up executed. This essay will examine Two Friends by Guy De Maupassant and how the author has used literary elements in creating this short story.

The violence in France will not stop until equality is reached. The revolutionaries picture a time when all the people of France live equal. This reasoning is the core factor of why they are fighting against the system. When we learned the motive for Madame Defarge’s reasoning for hating the Marquis and anyone associated with him, she replies that everyone against the revolution should “...tell the Wind and Fire where to stop; not me!” (326). We learn here that she has not intent to stop until she gets even with the Evrémonde family. Madame Defarge’s idea of equality is the death of Charles Darnay and everyone associated with him. When Madame Defarge and Defarge were discussing the end of the revolution Defarge asked the question, “but one must stop somewhere. After all, the question is still where?” (324). Defarge questions Madame Defarge’s intent to stop somewhere but Madame Defarge replies with “At extermination” (324). This strengthens the fact that Madame Defarge believes the revolution will be complete with the death

And he relies, everything. He argued that because the third estate carries out all the labor required to maintain France and that the third estate makes up a complete nation. He calls the first and second estates a form a cancer as they do not add anything to the civil order like the third estate does, he later states “The noble order is no less foreign amongst up by reason of its civil and public prerogatives.” He knows that the first and second estate do not pay taxes of any kind, yet they are the main beneficiaries from the king. He calls the first and second estates a cancer that must be removed from a society so that the society may remain healthy, “It is impossible to say what place the two privileged orders ought to occupy in the social order…what place one wishes to assign to a malignant tumor.” The Divine Chain of Being which gave a natural order to the world was now called into question and rejected entirely because of the French Revolution.

Many Historians have come to the decisive conclusion that the French Revolution, an event that characterises Modern European History, has changed Europe. It was a time period that took place prior to the rise of Napoleon Bonaparte, between 1789 and the late 1970s. it denotes a time period in which the French civilians were aroused unanimously in overturning the traditionalistic “institutions” such as the monarchy and the feudal system. Though the causes of such an event remain inexplicit, intriguing arguments can be drawn in considering an array of reasons that initially sparked it. One plausible assumption has been that it was merely the result of the assumed divine power that King Louis XVI had that ignited the civilians’ revolt. This is particularly acceptable, seeing that this event was draped in the uprooting ideals of Enlightenment. From this pivotal event in Modern History, Historians have gained an insightful scope of not only the evolution of peasantry and lower-societal revolts against an usurping power (i.e nobility) and in some occasions their demise, but have also gained insights into the unnoticed power of the working class. Ultimately the major havoc-inducing factor that led to the crisis of the Ancien Regime can be a derived from a state of hierarchal power. The division of class and the prestigious stance of the nobility helped rouse the