Calgary Stampede History

The issue of violence against Aboriginal women is my chosen subtopic that strongly contributes to the history of Aboriginal women’s struggle for rights and identity in Canada. To search relevant newspaper articles for this topic, the databases that were used were Lexis-Nexis Academic Universe, as well as Canadian Newsstand Major Dailies. The reason these two databases were chosen was because Canadian Newsstand offered articles from multiple newspapers in the country, therefore providing me with diverse news in different provinces other than Ontario. The article I obtained from Canadian Newsstand was Canada Called on to Stop Violence Against Aboriginal Women from the Leader Post newspaper in Saskatchewan. Lexis Nexus provided one article I

In Canada, there has been an on going concern in the matter of missing and murdered Indigenous women. Although many First nations individuals have many barriers placed upon them by society, the government and many other institutions. Indigenous women face many of these barriers very harshly. Aboriginal women are vulnerable to many different forms of abuse because of not only being female but also due to issues such as poverty. First nations citizens have been faced with extreme difficulties throughout every aspect of their lives. These difficulties ultimately include the discrimination they face daily from police services, lack of resources in order to assist their need, etc. There have been many problems which have lead up to the social problem of missing and murdered Indigenous women which include the historical upbringing of our First nations population, and unfortunately through recent factors as well. Theories like the feminist theory assist in the debunking of this problem and give us a brief insight into the situation. To this day, the very serious issue of missing and murdered Indigenous women is a key issue, which has been left with many cases unsolved. This in part clearly demonstrates the lack of efforts put in place by Canadian police in order to combat this problem. A case, which raised serious problems in North America, is the case of Lisa, a young Metis woman who at the age of fifteen disappeared walking home from a shopping trip, to which she was never found.

Over the past decades, Aboriginal people (the original people or indigenous occupants of a particular country), have been oppressed by the Canadian society and continue to live under racism resulting in gender/ class oppression. The history of Colonialism, and Capitalism has played a significant role in the construction and impact of how Aborignal people are treated and viewed presently in the Canadian society. The struggles, injustices, prejudice, and discrimination that have plagued Aboriginal peoples for more than three centuries are still grim realities today. The failures of Canada's racist policies toward Aboriginal peoples are reflected in the high levels of unemployment and poor education.

Since the colonization of Canada First Nations people have been discriminated against and assimilated into the new culture of Canada through policies created by the government. Policies created had the intentions of improving the Aboriginal people’s standard of living and increasing their opportunities. Mainly in the past hundred years in Canadian Society, policies and government implemented actions such as; Residential schools, the Indian Act, and reserve systems have resulted in extinguishing native culture, teachings, and pride. Policies towards the treatment of Aboriginal Canadians has decreased their opportunities and standard of living because of policies specified previously (Residential schools, the Indian Act, and reservation systems).

The Government of Canada preaches about being a free nation for equality for all yet they continue to ignore the 1200-4000 missing and/or murder Indigenous women in the past 30 years. These women are trapped in a cycle of poverty, abuse and fear and this will only continue to get worse.

Throughout Canada’s 150 years of being a country, Indigenous people were oppressed. The children were forced into residential schools, and eventually, over decades, the entire culture was lost. Looking back on it now, it is clear that what had happened was a “cultural genocide.” Cultural genocide is defined as, “the destruction of structures and practices that allow a group to continue as a group” (Moffit, Brown, 2017).

Ever since the first contact settlers had with indigenous or Aboriginal people, there has always been discrimination against these groups since they are seen at the bottom of the social class scale. This was the first time in Canadian history where a certain social group were marginalized; the white people who first settled in Canada looked at indigenous people and didn’t believe that they belonged to there society. However, in todays society we have laws that prevent decriminalization, but that does not resolve the problem since many indigenous people are constantly being murdered, assaulted, raped and treated as second class citizens. The underlying problem that help’s illustrate why there so many missing and murdered indigenous woman is due to the lack of support from the government. Many first nations people live in poverty, also Canadians are not properly informed about the deaths and missing rates of indigenous woman in Canada.

How is it that the indigenous of Canada transpire into the minority and oppressed? Specifically, how are First Nations women vulnerable to multiple prejudices? What are the origins of prejudice & oppression experienced by First Nations women in Canada,  how has this prejudice been maintained, what is its impact and how can it best be addressed?

This is a result of having fused with mainstream culture from their smaller villages there has been a bad transition, which has led to a massive amount of frustration among natives, "strong feeling of disenfranchisement, which manifests itself as violence amongst men and against women." (Robinson, 3). A lack of education for both the indigenous and the other citizens of Canada lead to uneducated assumptions about the aboriginals. There is also an issue with lack of enforcement by Canadian police. The police will often delay responses domestic violence calls or ignore completely, "Most societies prohibit such violence- yet the reality is that too often, it is covered up or tactically condoned."(“The Facts on Violence against Women”, 2). The transition of indigenous people has been poorly planned and executed which has led to frustrations among everyone that has come out in the form of violence. Another big part is that the citizens of Canada see them as foreign and people who should be treated differently along with the indigenous people not getting proper educations that lead to limited opportunities and lower standings in the government and social lives. The last part of why this dilemma persists is that the Canadian police force hasn’t enforced domestic abuse laws, not responded to calls, and let abusers off the hook for severe crimes. Generally, an incomplete transition by the Canadian government and a lack

The history of Canada is the era of where colonization all began towards aboriginal peoples. Over the past decades, aboriginal peoples have been mistreated and misused by the white-Europeans. They have been oppressed by Canadian society that we are known still by today and continue to live under racism resulting in gender and class oppression. The history of colonialism has been playing a big part in the way of how aboriginal people have been constructed and impacted on how aboriginal people are treated and viewed in Canadian Society. They have been dealing with the struggles, inequality, and discrimination that we have been putting them through for over three centuries, we’ve been also failing them with Canada’s racist policies

Discrimination of Aboriginal culture and way of life has also been a pressing issue during the years between 1945 and 2010. Canada, as nation that promotes equality, has done a terrible job demonstrating it. False stereotypes and perceptions of Native American people are very common in society today and back then. It is most common in the media because it is seen by almost everyone and has a considerable influence on peoples perspective on an idea, whether their aboriginal or not. Media reaches everywhere, from movies to the new and from advertisement to literature, it gets coverage. In the media aboriginals only ever get minor roles with a lack of identity in their characters, but when they are recognized, they are seen as

Women no matter where they are in the world are too often victims of violence. They face higher rates than men both if it is sexual assault, stalking, or severe spousal abuse and usually the results are that women will end up extremely injured or dead. With young women suffering the highest rates of violence, Aboriginal women in particular face an increased risk of violence compared to non-Aboriginal women. Aboriginal women in Canada are three times more likely to experience crucial and severe violence compared to non-Aboriginal women. Most of these women end up missing and murdered. The predicaments of missing and murdered Aboriginal women has brought tremendous pain and suffering in homes, in families and throughout Aboriginal communities. Many sources and factors have contributed to hindering solving this issue. Media and discrimination have long been known to have played a huge role in this tragedy.

In April 1995 Pamela George, an Ojibway women, was brutally murdered in Saskatchewan. Her murderers Steven Kummerfield and Alex Ternowetsky, young middle-class white men, were convicted of manslaughter and sentenced to merely six and a half years in prison. George’s story is one of the many Indigenous women who have been murdered or missing over the past years. There are over 580 cases of missing and murdered Indigenous women, close to half are put aside and left unsolved. Only 53% of these cases have lead to charges of homicide (Klement 8). Drastically, statistics indicate that Aboriginals are faced with more hardships throughout their life compared to the average Canadian. Indigenous groups, particularly women, suffer from a lower rate of education, higher suicide rates and an array of health risks. This paper will examine the role settler colonization history has played in perpetuating conditions for violence to indigenous women, many of which are still experienced today. This will be accomplished by first assessing the history of settler colonization and its negative repercussions. Secondly, it will use Sherene Razak’s concept of “spatial segregation,” to illustrate how state institutions have facilitated violence through space, race and the law. Lastly, this paper will use evidence from the film “Finding Dawn” to further demonstrate how violence towards indigenous women is institutionally produced.

Throughout the history of Canada, we have acknowledged Indigenous cultures as being the first people of Canadian land. However, society has not treated them as equal members of society since the first explorers settled. The Euro-Canadian culture has impacted the Indigenous people negatively; as a result injustice between the two cultures has developed and inequality has widened as the two cultures interact more frequently. Lisa Monchalin (2016), author of the text The Colonial Problem: An Indigenous Perspective on Crime and Injustice in Canada, noted multiple reasons how Aboriginal people are discriminated against in society, and how they are over-represented in Canadian correctional system. In society, according to Aylsworth, L., and Trovato, F. (2012) of The Canadian Encyclopedia, the indigenous population was approximately 4.3% of the total Canadian population, yet, the 2015-2016 Annual Report of the Office of the Correctional Investigator noted “an unabated increase in the number of Indigenous people behind bars, a rate now surpassing 25% of the total federal incarcerated population” (2016, n.p.). This raised the question as to why there was such a blatant over-representation of Indigenous people in the criminal justice system. Indigenous history has been speckled with injustices, hardship, discrimination, racism, and have been on the receiving end of multiple attempts to rid Canada of Indigenous ways and people. The history of these

In 1923, the Stampede joined with the Exhibition holding one event – the Calgary Exhibition and Stampede – in July. This was also the first year of the pancake breakfast, Jack Mortan started it by offering pancakes to visitors and people who lived in the city, out of the back of his chuck wagon. Within a few years, attendance broke 200,000 and it continued to grow as the stampede we now know and love today. It remains a celebration of the Old West which Calgary grew and showcases the modern, multicultural and cosmopolitan city it has become. Like the Stampede, Calgary’s past and present are rooted in the traditions of the western heritage and