Camila Essay

In analyzing portrayals of women, it is appropriate to begin with the character of Margarita. For, within the text, she embodies the traditionally masculine traits of bravery, resilience, and violence as a means of liberating herself from an existence of abuse and victimhood. Even more, the woman plays upon stereotypes of femininity in order to mask her true nature. The reader witnesses this clever deception in a scene where the character endures a “wholesome thrashing” from her huge, violent, and grizzly bear-like husband, Guerra (81). Although Margarita “[submits] to the infliction with great apparent humility,” her husband is found “stone-dead” the next morning (81). Here, diction such as “submits” and “humility” relate to the traits of weakness, subservience and inferiority that are so commonly expected of women, especially in their relationships with men. Yet, when one

Cisneros creates the conflict of love between Cleofilas and her husband, Juan Pedro, in which they struggle with because of the constant mistreatment he exerts upon her. Although love is an intense feeling that is often expressed through affection and intimacy, Cleofilas believes that love is always physical, and when conveyed, it is also painful. As she watches her current favorite telenovela Tu o Nadie, (You or No One), she begins to think the way one should live there life is by only wanting one person and nobody else and that “To suffer for love is good” (45) and “The pain is all sweet somehow in the end” (Cisneros 45). Because of her lack of female guidance and better representation of a realistic relationship between a husband and wife, she automatically assumes that her husband’s beatings towards her are love, when they are undoubtedly, domestic violence. Furthermore, Cleofilas consistently thought that “If any man were to strike her, she would strike back” (48). However, that was not the case when Juan Pedro hit her for the first time. After He slapped her twice, Cleofilas stood in shock and “Did not fight back, break into tears, or run away” (47). Regardless of her lack of self defense, the slaps left her speechless because it took her by surprise,

In this essay, female oppression in La Casa de Bernarda Alba will be discussed and analyzed. However, in order to be able to understand the importance of this theme and the impact it has had on the play, one must first understand the role of female oppression in the Spanish society in the 1930s.

There are many layers of themes that are subtlety imbedded into the film. The political theme of the film is a truly intriguing portrayal of life in Spain during this tense time. The underlying message of the film is one of defending the freedom of expression. It explores the importance of gaining knowledge through one’s own personal experiences. Culture is used as a pathway to achieve personal freedom. In addition, the film attempts to break some of the taboos surrounding an adequate education, focusing instead on this education through experience. Observation is used as a way to awaken the senses. Another theme that was imbedded in the film was childhood with the inclusion of a vast number of topics. The film not only contains scenes that deal with war but it includes scenes that include family, love, and

The book’s main appeal and power is the author's use of Estrella, who serves as the focal point of all the large issues. In one particular scene, we see Estrella playing with one a naked doll. Estrella asks the naked doll if she was okay and then shook the doll's head “No”. This conversation with the doll can be seen as the sense of denial that takes place in a child’s mind that is not allowed to openly express herself, her fears, her anxieties, and her hopes. She allows the doll to represent her honest feelings about the lifestyle of living she is placed in. She is a unique and interesting individual, who will not grow up to be knocked down by economic issues, difficult labor, and especially men.

In El Laberinto del Fauno, Guillermo del Toro uses the theme of obedience to illustrate and condemn two repressive components of fascism: patriarchy and the coercion of free will. This essay will look at two examples of obedience in the film which reveal the abhorrent nature of these aspects of fascism and the importance of resisting them. These are, respectively, the relationship between Captain Vidal and Mercedes and Ofelia’s refusal to compromise her own integrity.

Boyer's article shows how a woman even a woman, even of Indian ethnicity, can take a claim to court, how the family comes in to play a role in the case and how the "deflowering" of Catarina could be rectified with a marriage between her and Juan. The courts dealt with many cases relatively the same as this one. It is shown in this case that the courts were very accessible to the population. Even Catarina, of Indian ethnicity, is able to put forth a claim, on her own, to the judicial system. In this case it can be seen also that the family feels the effects the event of Catarina losing her virginity as her brothers become involved to try and ratify the situation and mend their diminished honour. The brother s petitions to have it taken before the General Indian Court and have Juan marry her as it is said he would. The fact that he didn't marry her is what brings

In “Lieutenant Nun: Memoir of a Transvestite in the New World” by Catalina de Erauso, a female-born transvestite conquers the Spanish World on her journey to disguise herself as a man and inflicts violence both on and off the battlefield. Catalina discovers her hidden role in society as she compares herself to her brothers advantage in life, as they are granted money and freedom in living their own lives. Erauso decides to take action of this act of inequality by forming a rebellion, as she pledges to threaten the social order.The gender roles allotted to both men and women in the Spanish world represent the significance of societal expectations in order to identify the importance of gender in determining one’s position in the social order in the Spanish World.

This passage gives the reader an initial insight on the central conflict in the novel, Tita’s fight for freedom from Mama Elena’s suppression. Mama Elena is portrayed to have characteristics which resemble to that of the stereotypically domineering, abusive male figure. Tita must tread waters very carefully when she is anywhere near Mama Elena, otherwise she would be beaten for any reason. Yet as the novel progresses, Tita undergoes a change due to exposure and desire. With the introduction of Pedro (Tita’s lover who ends up marrying Tita’s sister), Tita experiences new emotions, desire and lust. Previous to meeting Pedro, Tita never felt the desire to defy Mama Elena, yet her new found love - lust - for Pedro gave her a reason to rebel. The introduction of the emotion of desire, a need sparked the flame of change in Tita. This concept of women in oppression finding something to strive for, even at a risk, gives women courage. As the age, old saying goes ‘if they can do it so can I’. By creating a relatable scenario, Esquivel hopes to show women that even if the task seems too great to overcome, they

The novella tells the story of a young migrant worker who is faced the the responsibility to help care for her family not only financially but in a manner of leadership as well. Throughout the story the character of Estrella changes drastically from a timid outcast to an outspoken leader. In the beginning Estrella is portrayed as a quiet young woman who is defined as an outsider. When looking at the character of Estrella she is characterized in the category as powerless. One reason that we can attribute Estrella’s state of power is her socio-economic circumstances. Coming from a family of five, Estrella assumes the role as the oldest daughter as well as second mother due to her father’s recent abandonment on the family. It is because of this abandonment that Estrella resents her mother’s older boyfriend Perfecto, who in return has gotten her mother pregnant.

A great poem shocks us into another order of perception. It points beyond language to something still more essential. It ushers us into an experience so moving and true that we feel at ease. In bad or indifferent poetry, words are all there is. Edgar Allan Poe’s poem “Annabel Lee” is a great poem, not because it is popular or it is classic, but because of its underlining message. “Annabel Lee” is a poem of death, love, and beauty. It captures the narrator’s interpretation of these three ideas through his feelings and thoughts for one woman. The narrator, Edgar Allan Poe, becomes infatuated at a young age with the character in the poem, Annabel Lee. Even after she passes away, his love for her only increases and only becomes

The relationship between the gender roles reflected in telenovelas and the the role of women in Latin American countries is a matter of parallelism. This is because as Judith Butler, the author of the book Gender Trouble: Feminism and the Subversion of Identity, emphasized that it is “impossible to separate out ‘gender’ from the political and cultural intersections in which it is invariably produced and maintained”. Gender is undeniably socially constructed, and is a product of the values deemed important by that society being constantly reenacted and reinforced. In that sense, telenovelas are also another medium through which beliefs in gender can be relayed to the audience, forming what is called the “imaginable domain of gender” as they either perpetuate or go against ideal hegemony (Beard 2003).

Gender equality can be a very complex subject, throughout the years power has been correlated to gender. In Joaquim Maria Machado de Assis, “The Rod of Justice” gender inequities are represented with a great level of complexity and difficult understanding. Throughout the text one can sense Machado’s involvement over authority and control, and how the characters portray this subject. The story is focus on Damiao, who is the main character. Damiao was seeking escape from his seminary obligations, and he requests the aid of his godfather’s mistress, Sinha Rita. He knew that if she could use her sexual powers over his godfather she could help him escape his obligations. She is portrayed in the story as having a power over the people who surrounded her, as her authority was not questioned nor overruled. She had sexual power over Joao Carneiro, and also had to power to manipulate the actions of Damiao, but this power was interesting as in society in those times women had limited power which was not compared to the power men had. Nonetheless, Rita proves to be a well independent women, doing things under her own power. She would have been a women of great power, if she had the chance to live in the 21st century, and how society has altered the gender role of a woman since.

She engages extensive social theories in her analysis of everyday life. There is a an elaborate discussion of Cultural production theory, feminist theorizing on the body and resistance, Michel Foucault’s theories of power, Mikhail Bahktin’s theories on carnival, and Patricia Hill Collins’s theories about controlling images and the matrix of domination are employed to develop the theoretical relevance of the everyday lives of Gloria, her family, and her neighbours. Wherever there is a gap that the existing theory could not fill, she points them out and suggests a more nuanced understanding of the complexities of lived experience. This is especially true in her discussion of the “carnivalization of desire” and women’s ambivalent relationship to the “sex-positive” atmosphere of Brazil. The ethnographic and theoretical richness of the text is supplemented by a brief political history of Brazil that helps to contextualize the current scenario within a history of slavery and

With each letter in Les Liaisons dangereuses, Choderlos de Laclos advances a great many games of chess being played simultaneously. In each, the pieces—women of the eighteenth-century Parisian aristocracy—are tossed about mercilessly but with great precision on the part of the author. One is a pawn: a convent girl pulled out of a world of simplicity and offered as an entree to a public impossible to sate; another is a queen: a calculating monument to debauchery with fissures from a struggle with true love. By examining their similarities and differences, Laclos explores women’s constitutions in a world that promises ruin for even the most formidable among them. Presenting the reader glimpses of femininity from a young innocent’s daunting debut to a faithful woman’s conflicted quest for heavenly virtue to another’s ruthless pursuit of vengeance and earthly pleasures, he insinuates the harrowing journey undertaken by every girl as she is forced to make a name for herself as a woman amongst the tumult of a community that machinates at every turn her downfall at the hands of the opposite sex. In his careful presentation of the novel’s female characters, Laclos condemns this unrelenting subjugation of women by making clear that every woman’s fate in such a society is a definitive and resounding checkmate.