Canada's Ongoing Identity Crisis: What Are We Now?

Trudeau was strongly devoted to a strain of individualism based on the Catholic principle of personalism and was committed to human rights. He condemned the character of nationalism and argued in favour of federalism as the ultimate form of organization. The strength of Trudeau’s personality and his determination to transform Canada lead him to defend a ‘rational messianism” founded on the idea that Canada had the moral responsibility to defeat Quebec nationalism (Monsterrat, 36) .Many Anglophone Canadians greeted Trudeau’s proposals of a new pan-Canadian identity that would strengthen Canadian unity. Trudeau offered a new image of Canada at a time when British connection had weakened as a result of the disassembly of the British Empire.

In the year of 1867 the nation we know as Canada came into being. The Confederation in this year only came about after things had been overcome. Many political and economic pressures were exerted on the colonies and a federal union of the colonies seemed to be the most practical method of dealing with these pressures and conflicts. While Confederation was a solution to many of the problems, it was not a popular one for all the colonies involved. In the Maritime colonies views differed widely on the topic. Some were doubtful, some were pleased, others were annoyed and many were hopeful for a prosperous future.1

To define the term “nation” is quite a challenging task. The Student’s Oxford Canadian Dictionary defines a nation as, “a community of people forming a state or inhabiting a territory” (Barber, et al., 2007). In contrast to many other resources, this definition is an extremely simple one. The same dictionary defines a state as “an organized political community under one government” (Barber, et al., 2007). By these definitions, Canada clearly

Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.

Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American

As time goes on, some countries become more relevant in the global sphere while others start to fade away. Canada is a country that only becomes more relevant as time goes on. Since being granted full sovereignty, Canada has had a growing role as a major world player. Much of their international growth has to do with its close ties to the United States and the United Kingdom. However, the country has also undergone huge change and refocusing on a domestic level. With influence from both Europe and the United States, Canada has a very unique system of governing. This paper will focus on a few major areas of Canada. It will look into the history of Canada, the structure of its government, its politics, and many of the major issues it faces today.

Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

Townshend describes how Aboriginals view the Canadian government as a foreign government. Furthermore, Townshend disputes the process of assimilation, integrating Aboriginals to the modern Canadian society. The solution is to create a third tier government that would work in cohesion with the Federal and Provincial levels. Different levels of government and the “…sharing of jurisdictional powers between government institutions is already part of the essence of the Canadian state,” (Townshend 39). If Canada is able to increase globalization and trade agreements on an international level, than Canada should not be so unwilling to share jurisdiction with an Aboriginal government.

Canadian history has been profoundly shaped by numerous events. The fifteenth Prime Minister, Pierre Elliot Trudeau remains one of the greatest citizens to define the nation’s identity. During his fifteen years in the position, he makes multiple decisions and contributions of great importance towards the growth and prosperity of Canadian society. As a result of his ambitions and efforts, widespread popularity known as “Trudeaumania” begins as a phenomenon that had existed like no other before his time (Gwyn 14). “He touched the dreams of an entire generation of Canadians” and his fame will continue for future Canadian generations, as his accomplishments positively affected the country, leaving an enduring legacy that propels a still-flourishing Canadian ideal of peace and perseverance (Gzowski Peter and more 50). Further to his overall popularity amongst Canadian citizens, Pierre Trudeau is a defining figure in Canada’s rich history, as he unites Quebec with the rest of Canada, he is responsible for the passing of both the Constitution Act in 1982 and the Multicultural Act in 1971.

The concept of recognizing Quebec as a distinct society is an idea that has been kicking around for some time, but just what does it mean and what are its broader implications? This paper will examine the origins of the term, what it means, and its historical context. It will then examine rival interpretations of federalism. The essay will conclude with an in-depth examination of the concept's involvement with the failed constitutional accords and the failed Quebec succession attempts.

region much different from another. One of the major reasons for this can be seen through the

Since the beginning of Canadian history, regionalism has had a prominent effect on the country`s political system. The concept of regionalism can be defined as a political ideology grounded on a shared sense of place or attachment and is discussed in terms of Canadian society, culture, economy and politics.1 From the days of confederation, Canada has developed into regional cleavages and identities based on various geographical characteristics, traditional lifestyles and economic interests. Two of Canada`s greatest regionally distinct political cultures are known as Western alienation and Quebec nationalism.2 Historically, the lack of regional awareness and accommodation within Canada’s central government has given rise to a great deal

During the twentieth century, Canada as a nation witnessed and endured several historical events that have had a deep and profound influence on Canadian politics. The most influential and constant force in twentieth century Canadian politics has been the increasing power and command of Quebec nationalism and the influence it has had on Canadian politics today. Quebec nationalism has shaped the structure and dynamics of Canadian federalism from a centralized to a decentralized form of federal government (Beland and Lecours 2010, 423). The decentralization of several sectors within the Canadian government has been a direct effect of Quebec nationalism. Decentralization has led to more autonomy among the provincial governments, especially in

What is Canada? What is a Canadian? Canada, to employ Voltaire's analogy, is nothing but “a few acres of snow.”. Of course, the philosopher spoke of New France, when he made that analogy. More recently, a former Prime Minister, Joe Clark, said that the country was nothing but a “community of communities”. Both these images have helped us, in one way or another, try to interpret what could define this country. On the other hand, a Canadian could be a beer, a hockey-playing beaver or even a canoe floating in a summer day's sunset. A Canadian could also be a “sovereigntyphobe”, refusing to see the liquefaction, albeit political, of the second largest country in the world.