Candidacy Questions
I was born in Pakistan to a Christian family and deeply steeped in Christian tradition from a young age. My life began with an infant baptism and I was raised in a prototypical Christian way: I attended church with my family every Sunday on a regular basis. My grandfather was a pastor and my mother was a music minister at my home church. My mother’s legacy had a direct influence both on my siblings and on me, for we were likewise engaged in music ministry. I grew up hearing my grandfather’s sermons every Sunday, and I matured with a diverse culture around me. My church generally hosted three separate Sunday services: the morning service was presented by Caucasian missionaries. This service was followed by a bilingual service
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I experienced worshipping with the Caucasians, which was not a new experience to me, but when I studied at the seminary, I encountered students and teachers from diverse ethnic backgrounds. Later, during from second and third year of internship, I was serving as a Pastoral Intern at a local church in Evanston, I experienced worshipping with people belonging to fifty five nations of the world. This eclectic experience led me to discover that the church is not simply a group of people coming together to worship God; rather, the church is the people of God – a wonderfully diverse symphony of various ethnic, racial and economic melodies. I found a vivid understanding about this in my Pneumatology, Ecclesiology and Eschatology course as well. I learned that God’s people might appear in a variety of different colors, languages, dresses, regions, and potentials, yet each unique individual is loved by God. God loves each, and no one above the other. Together, they form one body of Christ, and in order for one to be a true disciple of Christ, one needs to love not only God, but also one’s …show more content…
Focusing on the sanctification, it is easy to find a clue in role of the Holy Spirit, and one’s relationship with God. In the book, An Introduction to Ecclesiology, Veli- Matti Karkkainen mentions the sanctification and participation in the sacraments as a way of attaining strength to be the body of Christ. Wesley is also said to have spoken very eloquently that “the church” has been bought with the blood of Christ, and comprises of “whom God hath so called out of the world as to entitle them to the preceding character.” In other words, one needs to be a disciple of Christ, to receive the Holy Spirit. According to 1 John 2:22, one needs to believe in Christ as Son of God, and God as the Father, and only then one can abide in God, the Trinity that is one. This means that it is necessary for one to have faith in God, and that one cannot be a believer having half, or no faith in the knowledge of the existence of God. Speaking of one’s faith in God, Karl Barth writes about the church as one that is “grounded in an eternal election, realized through a divine calling, and alive in faith and obedience through the Holy
b. Transnational trafficking of W – transportation of W from one country to another, usually for the purposes of prostitution
Paul outlines 3 major ideas in the way that all believers should relate to one another. Paul begins with the posture that we should take with one another. That posture has 3 goals: humble and gentle (without exception), dealing with one another in love, and eager to maintain unity in the church as a whole. Sadly, we have lost sight of this posture not just interracially but also inter-denominationally and cross culturally. While all of these goals are extremely difficult to begin to achieve they are even more necessary to maintain. We are then reminded of the way and reason that we should seek to maintain this unity. That way is through the cross of Jesus Christ where we were reconciled unto God. Because of this reconciliation to God he has
Wesley believed that sanctification was a process that could be received as an instantaneous experience after conversion, or later on in life. No matter when sanctification was achieved, the moment someone received sanctification was the “climax” of their Christian life. He believed that the “second blessing purified the believer from his inward sin and enabled him to secure perfect love of God and of his fellowmen.” Followers of Wesley had trouble balancing the “crisis and process views” of Wesley, and the crisis view began to take “precedence over the process view.” Soon, sanctification was no longer viewed as the goal of a Christian life, but the beginning of a Christian life.
For my Meet the Believers assignment, I focused on Catholicism and Nondenominational Christianity. My Catholic interviewee, who I’ll refer to as John, is middle aged and was raised Catholic. My Christian interviewee, who I’ll refer to as Jane, is a young adult and was similarly raised Christian. From my interviews and attendance of worship services of both groups, several themes and concepts came to the forefront: the tensions between fundamentalism and modernism, the important conversation of gender and ethnicity, and the “true” good understood by both believers through their respective religious groups.
Community is a grounding principle of Black worship, understood by African-Americans as an encounter involving God, the worshiper, and the broader community. For them worship is not primarily the expression of one's private devotion to God, but is rather a community event. It is the "eschatological invasion of God into the gathered community of
The following is a short checklist regarding culturally determined values, attitudes, and beliefs, especially as they pertain to health care. Read each statement carefully, and then assign the number that most closely reflects your beliefs regarding each statement. You must choose 1 (mostly agree), 2 (somewhat agree), 3 (neutral), 4 (somewhat disagree), or 5 (mostly disagree) for each statement as it is written. This requires that you be as introspective as possible to determine where you stand on each of the issues presented. Please remember that no answer is right or wrong, but individual attitudes and beliefs influence response. By answering as honestly as possible, this exercise will help you be more conscious of your own culturally determined
Racial reconciliation should be a top priority for every Christian, of any race or cultural background. But will this demand for a "multicultural center of learning" produce a less prejudiced society? Multiculturalists insist on greater sensitivity towards, and increased inclusion of, racial minorities and women in society. Christians should endorse both of these goals. But many advocating multiculturalism go beyond these demands for sensitivity and inclusion; here is where Christians must be careful.
The first cultural event I experienced was going to the non-denominational church with my girlfriend and her family. My expectations were to be going to a church that was more of a cathedral look. I expected to see religious statues and carvings within the church. To my surprise, it was completely opposite. We drove up to the campus and it was huge like a basketball stadium. When we entered the church it was huge with a very modern look. It looked nothing like a church. Then we entered the auditorium where there were floor seats and balcony seats that which looked like you would sit in at a sports event. This was the day I met my girlfriend’s family so not only was I nervous attending a church service in a place so big and different from what I expected I was meeting her family. I met the family everyone was really kind and welcoming. The church service began and it was like a concert. They had drums, guitars, keyboards, and singers. The dynamic was not similar to what I have experienced in the services I had attended back home. It was loud, fun, and people were so comfortable being there. The pastor spoke
Reflecting upon our national experience of being brought together as a people, I want to talk about something much bigger and far older: It embraces almost every culture and ethnicity in the world without erasing their identity, or requiring them to speak a certain language. It is Christ’s Church! Christ’s Church began almost 2,000 years ago when a band of Aramaic speaking Jewish disciples of Jesus founded Christ’s Church. This was in response to the move the Holy Spirit to bring to human life God’s love and compassion revealed in Jesus Christ.
Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.
First, ethnic diversity is on the rise in American churches today, and it has been for some time. According to Duke University, “the percentage of people attending congregations in which no ethnic group constitutes at least 80% of the regular attendees increased from 15% in 1998 to 20% in 2012” (Chaves and Eagle 20). Furthermore, the trend shows a slight acceleration (Chaves and Eagle 20). The next study is due in 2018, and one could extrapolate that the trend will continue. Additionally, the Duke Study attributes the increasing diversity to immigration developments, increased interracial marriage, and increased educational attainment among African Americans (Chaves and Eagle 21). Furthermore, it is fitting that this trend illustrates God’s
Reflecting upon the readings of Torrance’s Worship, Community, and the Triune God of Grace and White’s Introduction to Christian Worship will deeply shape how I look at worship in the churches I now order worship for the congregations. I used one of the churches in which I serve to do the Order of Worship assignment. It is a blue collar, small membership church located in a rural, retirement/ vacation area of North Carolina, Lake Gaston. It is also predominately Caucasian. Torrance’s focus is on trinitarian worship, participating in Christ’s communion with God, the Father and Christ’s life, death, and resurrection through the power of the Holy Spirit. And White’s focus is to look at how the forms used in worship give worship its meaning. These forms include but are not exclusive of, time, space, music and art. There are implications for both focuses in the order of worship for the congregation used for my order of worship.
Myths are traditional stories, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events, the values in these stories affect the people of today. Ancient Greece had many myths explaining things they could not clarify. Myths today are fairy tales, movies, books, etc. all of which depict their themes and values and impacts the American Culture. One of the greatest Greek myths that still affect life today with their values is Homer’s Odyssey. A value in the Odyssey is Art, art impacts the American Culture by influencing change into society. In many cases, a single artist taught others his art and changed
In my second field experience, I’d decided to go to a Baptist church. However, I did not come from a religious background. Although I am not completely in the dark when it comes to religion I have learn about different religion through friends and books. Therefore, I thought this would be a great opportunity to finally experience a service and put my ignorance aside. Meaning the assumption and expectation I had of church service. Furthermore, it provided me the opportunity to challenge myself and my own biases I have towards going to church. Once I went to church I was surprise to see so many black people, for the first time since I moved too Greensburg, I was actual able to see a room overflowing with individual who looked just like me, my first emotion was excitement and enjoy. Some of my expectation, was something I have learned from my mother. My mother always told me that “black people churches last longer”, with this in mind I was prepare to be there for a long time. However, to my surprise it did not last as long as I’d expected it to. My overall experience, was warming, peaceful and positive.
The mission of God is to reach all nation. God uses chosen people to spread the Good News, to the nation. As He called Abraham (Genesis 12:3; 18:18; 22: 18; 26:4; 28:14). Jesus taught that we must preach repentance to all nation ( Matthew 28:19 ; John 20:12; (Act 1:8). Jesus was sent by God to teach all nation about Him and His return (John 20:21). Christian should accept all people of all walks of life. The church should continue to teach the word of God as it is in the Bible and to show love to all ethnic diversity. To equip people to participate in multicultural ministry is to embrace the love of God to all. The biblical base of philosophy is “Love covers over a multitude of sins” ( 1Peter 4:8). To get the saints and un-believers to join in unity with Christ. Cultural influence biblical interpretation, thus as we teach or preach we must remember whom our audience are and be able to get the message across so they can understand, by keeping the social also cultural of the Scriptures in mind.