Candide in El Dorado

Voltaire is considered as one of the greatest Enlightenment writers in France for his extensive use of literary elements to convey his message. Voltaire satirizes different aspects of society to expose their absurdity in most of his writings. In Candide, Voltaire, by employing situational irony, mocks the blindness of society, magnifying the narrow-minded human nature.

            Candide is consistently being brainwashed by reason (Pangloss) saying that we live in "the best of all possible worlds", while it is quite obviously that he does not. For how can there be, in the best of all worlds, war, slavery and many more abominations. Half-way through the book it would appear that Candide has given up his optimism when he looked at the Negro slave. "Oh Pangloss... I'll have to give up your optimism at last" (73). But to the distress of the readers he has not given up his chafing optimism. "Since I found you [an Eldoradian sheep laden with stones], I'm sure I can find Cunegnde again" (79). Thus we see that he has quickly recovered his optimism. Voltaire is using Candide's blatant optimism to relate to the people of his time that also have the same type of optimism.

In Candide, or Optimism, Voltaire envisions a paradise, El Dorado, where the inhabitants have all they ever need and the idea of physical wealth or excess does not

Voltaire's Candide is the story of how one man's adventures affect his philosophy on life. Candide begins his journey full of optimism that he lives in "the best of all possible worlds," but he learns that it is naïve to say that good will eventually come of any evil.

At the same time, Candide struggles with why the evil happens if it is indeed the best of all possible worlds: "And whatever Master Pangloss said of the matter, I have often had occasion to notice that things went badly in Westphalia"(p.551). One reason that Candide should not follow blindly whatever Pangloss says is that the beliefs are not his own. Candide needs to look within himself for the key to happiness. What makes Pangloss happy will not necessarily make Candide happy. Candide learns to search himself in the end when he discovers that the key to his own happiness is "cultivating

The final aspect of society during the age of enlightenment that Voltaire attacks is morals of the people. Many examples can be found within the story to suggest the morals of society were far from

Candide is introduced to the story as an acquiescent youth with a simplistic view on life. His perception on reality has been formed from an overly optimistic theory explained by his friend and personal tutor Pangloss. The ultimate vision, which is Pangloss's theory, is extremely provincial in thought but the experience of those he teaches is exceedingly limited. This inexperience allows the hypothesis concerning “the best of all possible worlds” to influence Candide's mannerisms as well as his perceptions ultimately leading to Candide's

Voltaire's Candide is a novel that is interspersed with superficial characters and conceptual ideas that are critically exaggerated and satirized. The parody offers cynical themes disguised by mockeries and witticism, and the story itself presents a distinctive outlook on life narrowed to the concept of free will as opposed to blind faith driven by desire for an optimistic outcome. The crucial contrast in the story deals with irrational ideas as taught to Candide about being optimistic by Pangloss, his cheerful mentor, versus reality as viewed by the rest of the world through the eyes of the troubled character, Martin. This raises the question of whether or not the notion of free will is valid due to Candide’s peculiar timing of his

Candide and The Interesting Narrative of the Life of Olaudah Equiano point out different roles of religious convictions about violent evil. By the time Voltaire wrote Candide, he was no longer a Christian. He believed there was not a rational basis for the Christian belief in God at work in the world. Whereas, Equiano’s experience of slavery brought him to Christianity, which helped him make sense of how God could redeem an evil act such as slavery. After reading the short stories the reader can conclude that the view of Christianity is irrelevant in the social life of Voltaire, while Equiano believed that Christianity provided sufficient answers to injustices like slavery.

In “Candide,” Voltaire’s satiric theme is broad and varied. Although the most interesting satire is the one on religion, especially the utopia in which Candide starts off the story in, the first in importance is philosophical optimism, specifically Pangloss’s philosophy which in the novel this philosophical optimism seems to represent mankind's overall and overused optimism as means to copping with tragedy or loss. Pangloss’s philosophy is both the most important point for debate among the novel’s characters and one of the main targets of Voltaire’s satire. Pangloss is inevitably humorous “Pangloss gave instruction in metaphysico-theologico-cosmolo-nigology" his character is very predictable and superficial, his so called doctrine on optimism which is voiced out repeatedly that even great evil leads to good is opposed gross absurdity with absurdity. "It is clear, said he, that things cannot be

Enlightenment thinkers wanted tangible, concrete evidence to back their arguments. Pangloss based his arguments on nothing. Voltaire portrays him as naïve, scorning him for not experiencing and studying the world before he becomes firmly planted in his ideas. Even after Pangloss experiences the evil ways of the world, he refuses to change his philosophy. Pangloss would rather preach something attractive to the ear rather than reality. Candide’s servant Cacambo also speaks of false optimism as he tries to console Candide over the loss of Cunegonde. He says that women are never at a loss and that God takes care of them. However, Cunegonde and the Old Woman both experienced brutality and suffering many times over in their lifetime. Cunegonde was bought, sold, and treated like a possession throughout the novel. She and the Old Woman were left vulnerable to molestation and treated like objects. The only hint of optimism in Voltaire’s novel is when Cacambo and Candide stumble upon the country of Eldorado. However, this optimism is quickly distinguished when the two men foolishly trade such a perfect society for jewels, gold, power, and influence. Eldorado is a country in which there is no organized religion, no courts or prisons, no poverty, and complete equality. Even the king is treated as a normal citizen. Candide overlooks the fact that this is a perfect society because of the ideals they practice, and believes that the riches are the most

Typically, wealth is an idea that most people view the same way, but in Voltaire’s El Dorado there is a different view of wealth being expressed that suggests peace in society, rather than the corruption for the desire of money. Voltaire criticizes wealth in “Candide”, by showing that El Dorado is paradise and the perfect society because there is no form of wealth and outside of El Dorado there is lying, cheating, and stealing being committed to gain more riches and valuables, which shows that the normal society in the world is corrupt compared to Voltaire’s image of paradise, El Dorado. The different ways that Voltaire criticizes wealth in “Candide” are how money corrupts people through lying, cheating, or stealing, how money is used to bribe other people in the story to do things that are unjust for society, and how Candide is happier being a poor man than a wealthy one. Voltaire’s El Dorado is peaceful and non-violent, while outside of the society, some people are corrupted by the idea of wealth.

Candide’s South American wanderings in many respects become the apex of the Optimistic world view. The zenith of it comes once Candide and Cacambo stumble into Eldorado. The city of Eldorado, compared to their European contemporaries, can be qualified as a utopia. Eldoradan society and law are predicated on the ideals of equality for all, unlike in European where the idea is spoken but not put into practice. Eldorado society is described to be perfect in every way. There are no courts, no prisons; it is described to be a perfect society. The idea of Eldorado can be suggested as a false hope for Candide and Optimism because of the preposterously perfect society of Eldorado. Also due to the fact that it illustrates how impossible the task would be to undertake by a European to create a similar society. This fact especially is made clear by the king of Eldorado, “We have always hitherto been safe from the rapacity of European nations with their unaccountable fondness for the pebbles and dirt off our land, and who would kill us to the very last man just to lay their hands on the stuff” (Voltaire, Candide, 48).

One institution that Voltaire takes aim at in Candide is the institution of the military. Voltaire attacks of the military using dialogue between Candide and Martin as

The title character, Candide, is the illegitimate nephew of a German Baron (3). The Baron, throughout the book, always comes back to the fact that Candide has common blood, and refuses to let him marry his daughter (35). Voltaire uses this to show the pretentious, over inflated superior feeling that was common amongst the nobility of the time. The enlightenment was a period where people view point on the role of the kings changed drastically. The original theory of divine right, which stated that the kings were chosen and ordained by God to be the head of their states, was slowly replaced with the idea that the king was to serve the people and their needs. Enlightened despots such as Catherine the Great and Fredrick the Great enacted policies which were meant to lighten the burdens placed on the people. They built hospitals, decreased the amount of surfs and the harsh conditions, and even in some places built elementary schools. It was the enlightened despots whom Voltaire saw