Canopic Jar Research Paper

They created great rituals that would support their beliefs through mummification and the journey to the underworld. In time, the Egyptian way may not have lived on but it brought a history to refer to, and in this paper, I have explained to the best of my knowledge about the Ancient Egyptian way of preparing for a good afterlife, with the techniques of mummification and rituals taken part in the

Funerary customs are practises and beliefs that the Ancient Egyptians used to respect their dead, and preserve their bodies in preparation for the afterlife which was a universe that mirrored their life on Earth, where they would live with the Gods in eternal Egypt. The body of the deceased could be mummified, which was where a body is dried, packed with minerals and wrapped in linen cloths, whereas another form would be embalming which is the use of salts and spices to preserve a body and took 70 days in total. However, there were many tests and dangers on the way to the afterlife, including fire-filled lakes, poisonous snakes and executioners. Because of this, there were many ceremonies and tests to see if the deceased person was worthy of the Afterlife. Such as the opening of the mouth ceremony which was when a priest touched parts of the deceased body at a funeral in order for the

The Ishtar gate was dedicated to the Babylon goddess Ishtar. Ishtar was the goddess of fertility, love, war, and sex. On the gate there are three types of animals a lion, dragon, and a bull. The lion is represented of the goddess Ishtar. The other two the bull and the dragon Nebuchadnezzar had put in to pay homage to two other gods. The young bull represented Adad and the dragon represented Marduk. Adad was the god of the weather and Marduk was the national god of Babylon.

Coffin of Horankh is an example of a classical art and it was created around 700 B.C.E. In order to make this container different materials were used wood, gesso, paint, obsidian, calcite and bronze. The coffin is of three dimensions with 1m 94.95 cm in length, 45.72 cm in breadth and 41.91cm in height. As of now the Coffin of Horankh is located in 302 Egyptian Gallery of DMA.

or animal head located on it. Most people believe the term canopic jar originated from

The work of art from the Egyptian period is a statue representing the god of war, the sun, and rulers, Horus. It was created in the time frame from three hundred sixty to three hundred forty-two B.C. It is titled The Horus Statue of Nectanebo II because the god Horus is seen protecting one of the kings, also known as pharaohs, of Egypt, Nectanebo II. Another similar work of art, a

It was made in the 15th century in Mexico Mesoamerica, Central America. This ceramic piece is 10 ½ inches tall and 7 ¾ inches in diameter. Jar with Ritual Scene has red mostly over the entire surface which also includes the neck and base. Over the neck and base there are dark brown, white, red, and orange designs which are outlined in black. There is a scene which involves nine individuals on the chamber of the jar. The form of three males could be seen apart from the females by size, costume, and attributes. Four out of the five women wear their hair in a topknot held by a white band. The last woman is shown kneeling who has her head back and eyes closed. It is believed that this woman had died during childbirth. The scene may be related to Quetzalcoatl who is a quasi-historical ruler/priest which died during parturition in the city of

the canopic jars were an important part of the burial system. They were used to put the deceased persons organs in.

The Egyptians developed mummification to preserved bodies for the next life and because living relatives would visit tombs to honour the

Mummification and almost everything Egyptians did had to do with their religious beliefs, they followed rituals to please the gods and receive something in exchange. They believed that mummifying a body was preparing that person for their afterlife. The process of mummification becomes more

An Egyptian funerary ritual consists of death and the soul’s journey to the afterlife. Historian Bunson once said, ”Eternity was the common destination of each man, women and child in Egypt”, however, not an Egypt in the clouds or sky, but one that mirrored one’s life on earth. The Fields of Reeds was the Egyptian afterlife which was a perfect reflection of the deceased’s life on earth. These burial rites were practiced as early as 4000 BCE and help reflect this vision of eternity. Next was the mummification process, which was practiced in Egypt as early as 3500 BCE. After a person had died, the family would bring the body to embalmers. Then the embalmers would offer three choices to the bereaved. The first was (Ikram, 53) which involved the family agreeing upon a price and leaving the task to the embalmers. For ( Ikram, 53) the embalmers would have the internal organs removed, to help preserve the body. Then the organs were put in jars and left in tomb with the wrapped body. The second chose was (Osiris) and it was the most expensive of the three choices. If this process is chosen the body is laid out on a table and the brain is extracted from the body, before they deceased is wrapped and buried. The last choice of the three is (Nardo, 110) which represents the cheapest of them all. In this choice nothing was removed from the body, the embalmers would simply wash out the intestines

Mummification was the Egyptians way of preserving the body for after life while it was awaiting the god Osiris for judgement. The process itself is very long and difficult. The brain which was less important was removed by the priest with a hook from the nose in several pieces and them thrown out. The large organs were then removed and the body cavities were packed with rock salt called natron to help to rid the body of moisture along with placing the body in the sun. The heart was the only organ left in the body because it was the body’s spirit or Ka. Organs like the intestines, stomach, liver and lungs were then placed in canopic jars

The lids had low-pitched or flat roofs. They had a carved panel that ran the length of the front with decorations at the ends. The Eastern type of sarcophagi was carved on all four sides. The lid for this type had gabled roofs or couches, was developed by the Etruscans and showed an effigy of the decedent in a reclining

Today, what might only be considered a basic jar to most people, but could have been considered a treasured alum at the time, a large highly-decorated jar was discovered within a cemetery in Nubia that must hold a greater meaning to the people of Koronog. Within Nubia during the Meroitic period, there lied a cemetery within Koronog, Nubia design to be a place of ritual where the local people of Koronog could worship their ancestors and present offering to aid and give thanks their spirits within the afterlife. A part of that process would be the jars that they left with their ancestors, leaving them filled with large quantities of water or beer as an offering to their souls. Casted and painted, these ceramic jars did not follow a strict process

All of these statues have different characteristics but they all depict an appearance of wide eyes and clasped hands. The wide eyes is probably meant to suggest admiration at the deity. It is also told that the soul is seen through a person's eyes which