Canterbury Tales

The Canterbury Tales by Geoffrey Chaucer consists of frame narratives were a group of pilgrims that are traveling from Southwark to the shire of St. Becker in the Canterbury Cathedral, tell each other to pass time until they arrive at their destination. During The Canterbury Tales the reader is exposed to many characters that represent all of the social classes of medieval England and the reader gets to know them from the general prologue to each individual tale. One of these characters is the Pardoner, when the Pardoners is introduced he is described as the stereotypical pardoner of the Fourteen Century. The pardoner is describe as a crafty and a corrupt individual that will do anything to sell his pardons and relics. Nevertheless one of the most important characteristics that the Pardoner exhibits is his frankness about his own hypocrisy and sins. The pardoner accuses himself of fraud, avarice, and gluttony (the very things that he preaches against). During the Pardoners prologue, but most noticeable during his tale, the pardoners preach about how “Greed is the root of all evil”, and how our sins can lead cause our dismay.

The Canterbury Tales depict many characters that, although fictionally created by Geoffrey Chaucer, may give the reader the opportunity to analyze and interpret their tales as a way of determining their personalities. The Wife of Bath and her prologue accurately supports this statement, as her intentions become expounded due to her questionable actions. The Wife of Bath exhibits in her prologue that she lacks respect and gratitude towards the men she beguiles into marriage and does so by falsely claiming direction from God. She shows not only deceit towards her many husbands, but also does not possess the ability to care about others before herself.

The Canterbury Tales by Geoffrey Chaucer is a story of a contest who can tell the best tale. The rules of the contest were as follows: Each pilgrim would tell four tales for the trip to Canterbury, two on the journey there and two on the way back.. The tales will be judged by the Host for it’s entertainment and moral lessons. The winner of the contest will enjoy a meal paid for by the remaining pilgrims at the Host's Inn. “The Miller’s Tale” had fulfilled the criteria to win the contest. It was a shorter story, but it was entertaining and had a few lessons that can be learned from hearing or reading it. This story is significant because it does a great job of pointing out of some of the problems in the church during that time as well as how the morals of some people were not strong as well.

The structure of the Wife of Bath’s tale in which a story is told within the story itself and the knight’s character develops are key in the tale’s entertainment and telling of its moral. The tale begins with the reader learning of the knight’s predicament - he raped a woman and in order to save his life from the punishment of death he must answer the queen’s question of what it is that women desire most. After elaborating upon the knight’s travels in which he asks numerous women what they desire most, the Wife of Bath, as the narrator, asks, “By god, we women can keep no secret; witness Midas-do you want to hear the story?” (Chaucer, 185). The story then breaks away from the tale of the knight and instead tells of a man named Midas whose wife could not keep his secret of having donkey ears and ended up telling the river his secret. In the time period in which the novel takes place, this short divulsion served to further the moral value of the novel in telling that women cannot keep secrets, however, this is not a moral that would be honored today as women not being able to keep secrets is a stereotype and not a truth. The novel chronologically develops the knight’s character as he begins as a sinful man who had little value for women, and ends as the ideal husband by allowing his wife to control his decisions. Moreover, the knight’s first actions are rather evil: “...despite her resistance, he ravished her” (Chaucer, 184). As the knight comes to learn that women desire to

Geoffrey Chaucer’s The Canterbury Tales is considered a work of satire towards medieval society by many literary critics. Chaucer uses the Wife of Bath as a prime way to quip a key fourteenth century practice wherein medieval society is patriarchal from noblemen to peasants. Women are one of the most restrained groups. The Wife of Bath narrates a story mocking male superiority and spouts a pro-women narrative. In this tale, the Wife of Bath shows women not submitting to a man’s world. For this period in time, she is a progressive who implies men are not in control of society which does not fit the mold of women at the time. She infers women are running everything from behind the curtain with men merely being used as puppets.

In every story there is that one character that sticks out among the rest. In Chaucer’s The CanterburyTales, there are many different corrupt and flat out crazy characters. However, The Wife of Bath is one character that stands out the most. She is a strong, sexual being who does not care about obeying the rules. The Wife of Bath speaks highly of herself when it comes to pleasing her man sexually and does not believe that when one marriage ends that is it; she believes that more opportunities open. She marries five men, four of them for money and one for love. The Wife of Bath is not perfect in her tale but she keeps her audience on their toes, she is bold in her tale and stands behind her beliefs.

This essay compares the conception honor in Geoffrey Chaucer's "The Wife of Bath's Prologue" and "The Franklin's Tale" from The Canterbury Tales. The problem of honor seems to be timeless in its difficulties. There are many ideas and opinions concerning this delicate subject, which always is popular, along with its ability to frustrate and perplex the human. During the time of Chaucer, females such as the Wife of Bath were asserting their rights against the forces of male chauvinism. Apparently, the battle of the sexes for supremacy is everlasting in its intensity and has always been fought. Consequently, we have both male and female chauvinists, and they appear in Chaucer's works. They make for interesting reading.

Chaucer’s “The Canterbury Tales” is a collection of over twenty stories told from the perspective of different members of a group of travelers as part of a story telling competition. Each member devises their own tale, ranging anywhere from a tale about chivalry and valor, fittingly told by a knight, to a comedic tale of a cheating wife and all the consequences that her actions bring, told by the miller. Through the act of introducing and telling their tales, each traveler puts themselves on display for the rest of the group and in doing so, reveals much about their true character. One storyteller’s tale in particular stands out in the way it does this: the Wife of Bath. Throughout her lengthy prologue, the Wife of Bath freely portrays herself as an imperfect person. Of herself she gives a complicated account, defending and explaining her many marriages and describing her actions towards her husbands, which were often very shaky morally speaking. She follows up her prologue by telling the story of a young man who, after committing a heinous crime and being sent on a quest to redeem himself, succeeds in this mission and ends up marrying a beautiful woman, living happily ever after. The narrator, who may at first seem to be incongruously paired with her tale, is actually working towards a greater purpose in this juxtaposition. The wife of bath, by following up her

In The Canterbury Tales, Geoffrey Chaucer creates a wonderfully complex character in the Wife of Bath. She exhibits many traits easily identifiable as virtuous--honesty, cheerfulness, and the desire to follow the teachings of the Bible. At other times she reveals traits easily perceived as negative--greed, cruelty, and promiscuity. By the end of her tale to the other pilgrims, more light is shed on her character when it becomes apparent that her tale parallels certain aspects of her own life. Understanding the Wife of Bath’s motivations for her actions through the tale provides an explanation, and, from a sympathetic point of view, an excuse for her negative behavior. Through the voice of the

“The Wife of Bath’s Tale” is a frame story in the story “Canterbury Tales,” written by Geoffrey Chaucer and it brings a lot of controversy. In the story, the Knight rapes a young girl and as punishment, is forced to find the answer to what women truly want. The Knight stumbles onto an Old Woman who claims to have the answer to his punishment. The woman agrees to give him her answer so long as he does whatever she wants. As part of the deal, the Knight marries the old woman despite his disgust for her appearance. At the end of the story the Knight accepts the woman for who she is and gives her the choice to be herself, resulting in equality between them. Many readers are quick to find the anti-feminist views, however, the story is much more feminist than they give it credit for. The story is feminist because it gives women the choice to be viewed as more than just objects.

The Wife of Bath’s Tale begins and revolves around the life of a woman, which is unusual during the Medieval time period. Queen Guinevere and her court were given the ultimate say in what happened to the knight, whom raped the young girl. “Til he his lyf hym graunted in the place, And yaf hym to the queene, al at hir wille, To chese wheither she wolde hym save or spille”(Chaucer 302). The King handed authority to the females in order to prove that women were capable of enforcing power. The quest of the knight was to find out what women want most. With the charge being left up to Queen Guinevere, it makes a noteworthy difference to the message of the story. All this time, men have been so caught up with their best

While “The Wife of Bath’s Tale” talk about a knight’s integrity, a lot points can be differentiated from the theme of this tale to the theme of “Pardoner’s tale”

Misogyny is not only visible in the Miller’s tale, but also in the Wife of Bath’s tale through the very superficial standards set for women by men. The old woman asks that the knight marries her in return for giving him the answer to the riddle and he reacts in disgust and horror, “‘...to take me as your wife…‘Alas and woe is me!...I am ugly and poor…my damnation! Alas, that any of my birth should ever be so foully disgraced!” (Chaucer, “The Wife of Bath’s Tale,” 199-213). The knight is visibly distraught, using words such as “damnation” and “disgraced” when the old woman expresses her wish to marry him. He displays these emotions not because she wants to get married, but because she is ugly and poor. He is worried because an ugly wife will mar his reputation and is a poor reflection of him. This translates to the misogynistic society during the time period where women were seen as property to be shown off, rather than people who deserved respect. The recurring theme of misogyny in these two tales shows that Chaucer does not feel sympathy for the opposite gender, but instead belittles their plight.

The Canterbury Tales, a masterpiece of English Literature, written by Geoffrey Chaucer, is a collection, with frequent dramatic links, of 24 tales told to pass the time during a spring pilgrimage to the shrine of St. Thomas a Becket in Canterbury. The General Prologue introduces the pilgrims, 29 "sondry folk" gathered at the Tabard Inn in Southwark (outside of London). Chaucer decides to join them, taking some time to describe each pilgrim.

The moral of Wife of Bath is that happiness in a relationship is when a woman is able to have control over her husband against a backdrop of the submissive wives of the Middle Ages. The prologue portrays a jovial woman who introduces herself and her beliefs on marriage. She has never been fond of authority and attributes her expertise in relationships to marriages with five different men. The Wife of Bath’s tale depicts a knight who needs to learn women’s greatest desire within a year in order to avoid beheading. The knight learns that “women desire to have the sovereignty and sit in rule and government above their husbands, and to have their way in love” (Lines 156-8). In the end, the sovereignty the knight gives to his old wife transforms her into a young woman and, “they lived in full joy to the end” (Line 325). The tale is not only a reflection of one’s interest to dominate a relationship, but also a need