Canto's Themes Of Chivalry In The Green Knight

Sir Gawain is known for his knightly integrity, but by failing to uphold his agreement with Lord Bertilak, he is demonstrating that human perfection is impossible to maintain. By failing to give the girdle to Lord Bertilak-when he returns from his hunting trip, Sir Gawain is not abiding by

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

Essay with Outline  Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is self admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be least of any" (Sir Gawain, l. 354-355). To continue on testing a knight that does not seem worthy certainly will not result in much of a story, or in

The role of women was a key role in medieval times. In the poem of Sir Gawain and the Green Knight, two women represent this role. They are Lady Bertilak, who is Lord Bertilak’s wife, and Morgan La Faye. It all starts when Sir Gawain is welcomed to Lord Bertilak’s castle and then he meets these two women living there. At all times, Bertilak requests Gawain to feel at home and socialize with these women without problems. Bertilak trusts Gawain even though he would be away and Gawain would remain alone with women. However, his nameless wife uses many different ways to chase Sir Gawain and take advantage of her condition as the host’s wife. Lady Bertilak is a superior being that

Sir Gawain and the Green Knight is a classic example of the behaviors of a medieval knight and how the code of chivalry works within the courts and towards women. When Sir Gawain visits Bertiak’s castle, he respectfully treats the elderly woman and Bertiak’s beautiful young wife with the same level of dignity. “To the elder in homage he humbly bows; the lovelier he salutes with a light embrace. They welcome him warmly, and straightaway he asks to be received as their servant, if they so desire” (lines 973-976). The treatment of women is an essential part of the code of chivalry. If Sir Gawain had only given attention to the pretty young woman, then he would not have been abiding by the knight’s code of honor. He also keeps the code of chivalry intact when he says “Lover have I none, nor will have, yet awhile” (line 1790). Sir Gawain says this to Bertiak’s attractive wife, when she tries seducing him in the bedroom, which proved Sir Gawain’s loyalty to Bertiak, upholding his chivalric code. Honorable Sir Gawain demonstrates the knightly code of chivalry throughout the poem.

Throughout the poem, the Green Knight plays various roles as an archetypal figure, for example he serves as both a herald and a mentor to Gawain. The poem begins at the Round Table, with a challenge being presented to the knights by the Green Knight. No one budges to accept the challenge so Gawain steps up and accepts it, knowing Camelot’s honor will be at risk. Gawain is told by the Green Knight that they must meet at the Green Knight Chapel in one year so the Green Knight can return the blow that Gawain gave to him. At this point, the Green Knight serves as the “announcer of adventure” or the “herald” (campbell 48) since he approaches the knights at the Round Table. As Gawain begins his journey to the Green Knight's Chapel, he meets a Host of a castle, who makes a deal with Gawain to stay there for three days. Although it is unknown to Gawain, the Green Knight is the Host, just in disguise. As the Host, the Green Knight mentors Gawain with their deal as a means of training Gawain for his upcoming challenge. Their deal was “we will make a covenant. Whatsoever I win in the wood shall be yours, and whatever may fall to your share, that shall ye exchange for it. Let us swear, friend, to make this exchange, however our hap may be, for worse or for better.” (Weston 20) and it provided a way for Gawain to prove himself and his worth to the Host, which is exactly what he did. As stated before, the many roles of the Green Knight each aid in Gawain’s development as a character and prepare him for his awaiting challenge.

At first the hero has no clue of the excursion set upon them, they receive a call to a journey from the herald which changes their life. In the poem, during the celebration takes place when the Green Knight challenges Camelot, “If any knight be so bold as to prove my words, let him come swiftly to me here..” (Weston 6); thus ultimately making this request the call for Gawain. Even though the Green Knight displays this challenge towards King Arthur, Gawain wholeheartedly intervenes and presents himself as the one to undergo the challenge. As Gawain agrees to the “fateful region of both treasure and danger…” (Campbell 53). He is a bit hesitant towards the refusal of the call the Green Knight has exemplified to the knights of Camelot but knows he must do it for the reputation of Camelot. Gawain must decapitate the Green Knight with an axe and in return the Green Knight has a right to deal him another but respite a year and a day Gawain has been given. The hero must leave the community to reach the initiation for the ultimate task. Gawain realizes he must uphold the chivalric code and accepts the task given and leaves the following year. When the hero departs for their quest, cultural values can be examined based upon their behavior. By the time Sir Gawain must depart for the Green Chapel, Arthur’s knights place various symbols on his armour demonstrating the rank of symbolism in Camelot with reference to Christianity.

Gawain’s first portrayal of being a true knight comes when the Green Knight makes his appearance in Camelot. The Green Knight first speaks to King Arthur and proposes that they play a “game.” Arthur will strike the Green Knight with his axe, and in return the Green Knight will return the strike in a year and a day. King Arthur agrees to this game and its terms, but as he steps up to accept the challenge, Gawain comes forward and offers to participate in the “game” in place of King Arthur. Sir Gawain says to King Arthur, “I implore with prayer plain that this match should now be mine” (341-342). Gawain goes on to strike the Green Knight, cutting off his head. However, the strike does not kill the Green Knight; he picks up his head from the ground and repeats to Sir Gawain that he will return the blow in a year and a day. In this moment, Gawain’s bravery is clearly showcased. First, he takes a challenge in place of his king, which he did not have to do.

By portraying Gawain as noble and honorable, the poet is able to shock the reader with actions that are uncharacteristic of a chivalrous knight. The first of these conflicting actions is obvious in the temptation of Gawain by his host's lady. This lady, the huntress, seeks to pursue Gawain in order to fool him into actions that contrast the knightly ideal. She will do anything to accomplish these actions in him, even through sexual temptations. With another man's wife pursuing him, Gawain must be courtly to the lady, but at the same time must deny her advances. This unavoidable conflict creates a fear within Gawain. Upon discovering that the lovely lady was approaching him in bed, Gawain lays a sleep, in order to "try her intent" (1199). This action reveals Gawain's fear that his host's lady is pursuing him. This unavoidable fear causes his failure of courtliness, for Gawain would have claimed a kiss from the lady, but did not. The lady ridicules him for this, even though, the situation was unavoidable. Gawain must abide by his morals and abstain from immoral thoughts, while at the same time being a courteous guest. Moreover, Gawain is forced to make a choice between courtesy and adultery, either of which would result in the dishonor of the lady ,his host, or Gawain himself. By choosing to return each of the following kisses received, Gawain is able

The Green Knight agrees if Gawain will come to wherever he thinks the Green Knight will be. Of course, Gawain has no clue where he would find him, so the Green Knight says that he will tell him if Gawain can hit him square on the neck. Then Sir Gawain strikes him directly on his neck, and the Green Knights head rolls off. The Green Knight proceeds to pick up his head and leave, while bleeding terribly from the neck as if he were unharmed. Before he leaves, he tells Sir Gawain to come to the Green Chapel when they agreed. So then a year passes before Gawain comes across his second trial. It occurs while Gawain stays in the castle of a hospitable lord before he is to meet again with the Green Knight. During his stay, the lord and Sir Gawain agree to "exchange what each has won during the day" (Ponsor 128). For three days the lord brings back what he has hunted, and Gawain gives him the kisses he has received from the lady of the castle. However, he also received a magical green scarf from the lady on the third day, but fails to exchange it for it is a token of good luck. When Sir Gawain finally meets with the Green Knight, he prepares to be struck with a scythe, but the Green Knight ends up only giving him a minor scratch on the neck. This is because the knight was testing his honor, and he scratched him because he did not maintain his honor on that third day. He was supposed to hand over

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this

In this challenge, the Green knight presents Sir Gawain with an opportunity to strike him with his own axe, on the condition that Sir Gawain find him in one year to receive the same strike in return. Upon receiving the blow, Sir Gawain is surprised to see the Green Knight’s head fall completely off. The headless Green Knight picks up his detached head and before leaving, reiterates the stipulations of the agreement to Sir Gawain. The protagonist, Sir Gawain, begins to build this relationship with his Other, the Green Knight. When discussing the other, Schechter and Semeiks express this Quests them as “… as first glance [bearing] little resemblance to the hero.

I agree with this because the Lady offers herself to Sir Gawain but since he does not try anything, he is told that he is not Sir Gawain. This means that he is not a man, not himself, and not the hero in which she speaks of him (which he also denies that he is not). So from this, Sir Gawain has no absolute masculine identity. Dinshaw states, “The chivalric behavior that Gawain performs is so fundamental that without its guarantee of unity he is subject of corporeal disaggregation” (Dinshaw 134). Sir Gawain is essentially experiencing a unique separation of his body and who he is as a person. What is at stake is his masculine identity: before all of this, Sir Gawain is a brave, heroic knight; however, in the bedroom scene, Sir Gawain is a woman, and so he is again when kissing Bertilak. What is making Sir Gawain not have sex with Bertilak's wife is not the fear of him having to have sex with Bertilak after, but it is his fear of being a bad guest, but also that it would be a “huge sin the Christian chivalric code” (Dinshaw 135). Sir Gawain also keeps the girdle for himself in the end and does not give it to Bertilak because perhaps he simply wants to embrace the femininity that he has

Upon first Reading Sir Gawain and the Green Knight, I noticed that it comes off as a romantic normative poem about chivalric ideals and traditions of the ruling class with covertly Christian Images. The protagonist character Sir Gawain stands out as the role model of the chivalric ideals of the 14th century while displaying Christian images on his armor. The combination of Gawain’s armor and actions throughout the poem exemplify his characteristics of Christian perfection and chivalric ideals. The very first scene with Bertilak of Hautdesert known as the Green Knight begins to mold your perception of how chivalrous Sir Gawain is by portraying him as valiant, humble, and virtuous knight to Arthur. I felt that the interruption of Arthur

In his speech, Gawain acknowledges that he was outwitted by Lady Bercilak but given all of the great men who have also been bested by women he, “thinks [he] may be excused” (2428). One can see the cunning of Lady Bercilak as she systematically explores and capitalizes on Gawain’s weakness- his fear of dying. She initially tries to give him a ring, but changes her tactics when she realizes he is not tempted by material goods. The gift of the green girdle assuages his fears and provides the opportunity for Lady Bercilak to show Gawain’s fallibility, and her own control over