Capital Of The Abbasid Caliphate Essay

Muslim cities had an important role in the Post-classical Muslim society, which included the diffusion of the Islamic faith in the Middle East, trade amongst both Muslim and non-Muslim cities, as well as advancement in society.

The Islamic empire expanded in many different ways. One of the ways the Islamic Empire expanded is conquering land. In document A Islam killed the Greeks and conquered some of their land. This means that that the Greeks were taken over by Islam so Islam had more land than before. Another way the Islamic Empire expanded was they made a treaty with Tudmir. In document B “The slaves will not be killed or forced in any way but will be slaves.” This means that Islam had a truce with Tudmir. Islam will have a bigger civilization from getting more slaves/warriors from getting slaves from conquered

Cities and urban areas in Muslim society contained a crucial role in cultural development. Al-Hijari, an Iberian Muslim of Arab origin and Andalusian historian, in his writings, boasted that Cordoba became a sought after region after the Arab conquest of the Iberian Peninsula. He attributed that fame to the fact that much research and investigation of literature and sciences took place there (Doc 2). Al-Hijari was a Muslim of Arab origin, so he is naturally biased toward his homeland which makes this document less reliable. Document 3 shows a picture of the public Library in Baghdad. This library shows that knowledge was being spread by books and people could read and write.

The decline of the Abbasids was not a steady of rapid series of events. There were numerous revivals of the Caliphate in which certain strong Caliphs gained more control and influence over the Islamic world than their predecessors had had. However at no point after the death of Harun al-Rahid (reigned 786-809) was the Caliphate ever as powerful. This period is regarded as the Golden Age of the Abbasid Caliphate and was followed immediately by civil war between his sons. Harun’s two sons were called Al-Amin and Al-Mamun. Al-Amin was the elder and was nominated as the heir to the Caliphate. However Al-Mamun, who was the effective governor of the eastern provinces was ambitious. He was spurred towards seizing the Caliphate for

Starting their empire in 750 C.E., the Abbasids were certain to leave a major impact on the Arab world. The Abbasids had moved the empire’s capital to Baghdad, from Damascus, after gaining control. The empire had spanned across three continents and was drenched with many open ideas, as the empire had been widely involved in trade. Being spanned over such a vast array of land, the Abbasids had many ideas in front of them, and they were capable of drawing out the best of those from the areas in which they had conquered. These ideas were not even from extensive trade routes that they had carved out themselves, but they had just used the ones that were established by the Persians, before the Umayyad Dynasty had taken them over. Through somewhat minimal work, this empire was capable

This document teaches historians about the Islamic Empire under the rule of the Abbasid Empire and how, during al-Ya’qubi’s time, Baghdad was the heart of the huge network the Islamic Empire had created. Al-Ya’qubi lived during the ninth century and his observations on Baghdad in “A New Islamic Dynasty” gave historians more insight into the Islamic World regarding: a) the central role that Baghdad played in the Islamic State during his time, b) Baghdad’s transformation from village to powerful city and c) perceiving how al-Yaqubi’s personal ties to Baghdad affected his observations. Although al-Ya’qubi may have exaggerated when describing some people or events, he certainly highlighted the historical period and society where he lived by mentioning how central and pivotal Baghdad as a city was to the Islamic World both during his time – and, to an extent, for world history as a

Often called “The Crossroads of the World”, the Middle East stands between three continents: Asia, Africa, and Europe. Over thousands of years, migrating traders and conquerors crossed this region and spread the ideas, inventions, and achievements of many civilizations. It is an incredibly important part of the world with rich history, important resources, and deep religious and cultural traditions. However, in the past decades up to today, the Middle East has been consumed by conflict and chaos. Although different circumstances surround each issue, religion, terrorism, disputes over the control of natural resources, and weak governance primarily allow conflict to persist in the Middle East.

The Abbasid caliphate was the empire of the golden age in the Islamic culture. This dynasty ruled the Islamic caliphate for a very long time, which made it one of the most influential dynasties. Since it ruled the Islamic empire for a very long time it became the largest empire in the world which helped it have contact with neighboring places like China, India, and the Byzantine empire which helped majorly with cultural diffusion. But, in what ways would the Abbasid caliphate be considered a golden age throughout the dynasties in Islam?

The history of the Islamic world has been one of weak state institutions and state underperformance, coupled with a high prevalence of violence, both by the state and by individuals. A major reason for these negative trends has been the role of political Islam in privileging homogeneity over diversity, in stifling dissent in public and private life, and the societal stagnation that follows such rigid controls. Malaysia and Indonesia have been notable exceptions to the underperformance of Islamic cultures.

Ever since 636 CE, the Muslims have been expanding the Islamic Empire. How exactly did the Muslims expand their Islamic Empire? In Document A, the Muslims expanded the Islamic Empire by leaving Mecca to Yarmuk to have a battle. When the Muslims won the battle, they cut off the non- Muslims arms and took over the city. This battle was one way that the Early Islamic Empire expanded. In document B, The Treaty of Tudmir also lead to the expansion of the Early Islamic Empire. The Treaty of Tudmir was a treaty that did not force religion, nor burn down their churches. It also stated that they would not take away their sacred objects or give shelter to fugitives and their enemies. This was another way that the Early Islamic Empire expanded because

The disbanding of the Iraqi army and “debathification” or dismantling of the government in place only served to increase the casualties of American troops and Iraqi civilians as the radical Sunni insurgency expanded. This point of cause and effect, clash of two distinct political and cultural worlds, defined this war for the generation serving, at home and the future generations. The threat of increasing terrorism after the attack of September 11, 2001 was one of the driving force of invasion of Iraq. However, in one analysis the increase of global terrorism today is told to be well contributed by the conflicts that were fueled by the western presence in Iraq and the surrounding

The mongol’s sack of Baghdad in 1258 was a turning point in history due to the loss of

Not only did Germany begin to reconstruct the biblical city but Iraq also did under the control of Saddam Hussein. Following the idea of uniting the European countries, Saddam began to reconstruct the ancient city of Babylon directly on top of the original. Trying to unite the west with Islam, the attempt coincides near perfectly with the cultural belief of having other Godly figures and the prophecy of what was to come with the second Babylon. Both with Germany and Iraq, when the cultural beliefs of straying from God and mankind with their power seemingly above any other take over the societies experience economic and social turmoil.

The role of Prophet Muhammad, as both a temporal and religious leader was undeniably an important factor in the success of the Arab conquests. These events took place between 622 and 750, first involving the establishment of a new unified polity in the Arabian Peninsula, then leading to a Muslim Empire which stretched from central Asia to North Africa and was one of the largest the world has ever seen. This overwhelming success merits explanation, yet this is difficult to establish with certainty, due to the small number and poor quality of surviving sources. Muhammad’s main role was to provide a unifying influence, both during his lifetime when he united a

SOCIALLY, following the war with Iran in 1988, Iraq was ranked 50 in the 1990 UNDP Human Development Index, which measures national success in education, GDP, and health. Iraq was nearing the top of the middle range of countries in regard to the implementation of basic social services and infrastructure. However, under Saddam’s rule, the prosecution of Shiites and Kuwaitis was a normal occurrence. Called by some a genocide, the period of murder, terror, and persecution faced by these groups was the foundation for a long-lasting unrest within the hearts and minds of Iraqi citizens. The rest of the Iraqi citizens, however, lived normal, comfortable lives. In the late 20th century, many traveled from afar to utilize and learn from Iraq’s intricate network of hospitals and social centers regarded as the best in the region. (CIA 2) However, constant war drained Iraq’s wealth and decimated its people. In the Iraq-Iran War, Saddam Hussein unwillingly forced Iraq into a disastrous attempt to overthrow the Islamist government in Iran. When the dust settled, over 200,000 Iraqis were dead, and more than twice this number were wounded. Iraq’s increasing debt, nearing about 75 Billion, soon had the Arab