Capital Punishment and Catholics

Though it may seem that the debate over the death penalty only most recently surfaced, the dreadful tradition of capital punishment arrived in the United States at the time of the colonists. In the 17th century, most people were hung, beheaded, burned alive, or crushed under stones. All of these were in public, where a large crowd gathered to watch the horrible sight, similar to the tradition in old Europe. Eventually, the 19th century favored hanging as the most common form of execution. This marked the start of a more humane approach accepted as constitutional as executions moved away from the public eye. More developments came in the 1800’s as a movement to abolish capital punishment arose. This effort was stalled for a time during the Civil

Capital Punishment, also known as the Death Penalty, has been a part of the United State’s justice system for the majority of the country’s existence. Today, 31 out of the 50 states still recognize the death penalty as a viable option when dealing with high profile crimes, most notably murder and sexual assault. While many people argue that the death penalty should be made illegal, there is also widespread support in favor of keeping the death penalty, leaving the nation divided on the issue. Both sides of the argument possess valid evidence that supports their claims, but in the end, the arguments in favor of the death penalty are noticeably stronger. The death penalty is an appropriate sentence that should continue to be allowed in the

The moral and ethical debate on the sentencing and enforcement of capital punishment has long baffled the citizens and governing powers of the United States. Throughout time, the interpretation of the U.S. Constitution, and the vast majority beliefs of Americans, have been in a constant state of perplexity. Before the 1960s, the Fifth, Eighth, and Fourteenth Amendments to the United States Constitution were interpreted as permitting the death penalty. However, in the early 1960s, it was suggested that the death penalty was a "cruel and unusual" punishment and therefore unconstitutional under the Eighth Amendment. Many argue that capital punishment is an absolute necessity, in order to deter crime, and to ‘make things right’ following a heinous crime of murder. Despite the belief that capital punishment may seem to be the only tangible, permanent solution to ending future capital offenses, the United States should remove this cruel and unnecessary form of punishment from our current judicial systems.

In David M. Oshinsky’s book, Capital Punishment on Trial: Furman v. Georgia and the Death Penalty in Modern America, he discussed the case of Furman v. Georgia. He explores the controversy that capital punishment holds in the United States of America. The death penalty has been in practice for many centuries. For example, “In Massachusetts, where religion had played a key role in settlement, crimes like blasphemy, witchcraft, sodomy, adultery, and incest became capital offenses, through juries sometimes hesitated to convict” (Oshinsky, 2010). For the punishment of death these offenses do not fit the crime. However, capital punishment at this time was rarely criticized. The death penalty demanded many executions including public ones. Many of these were hangings and were public events. After the American Revolution the death penalty began to be questioned. For example, Benjamin Rush stated, “Capital punishments are the offspring of monarchial governments. Kings believe that they possess their crowns by a divine right. They assume the divine power of taking away human life” (Oshinsky, 2010). By the 1840’s there were organized groups opposing the death penalty such as the Society for the Abolition of Capital Punishment. Within the coming years, the support for capital punishment fluctuated. Throughout the book, Oshinsky explores the many cases leading up to the Furman v. Georgia decision.

Various religions also have varied responses to capital punishment. Even a particular denomination or religious group may not have a unified stand regarding capital punishment. Religious sentiments do play a significant part in the views of people regarding capital punishment. The Bible is replete with various passages that may seem to support or condemn capital punishment. The Old Testament, particularly, is based upon a morality of “teeth against teeth” and “life for life.” The books of laws of the Old Testament actually prescribe stoning to death the persons who commit serious crimes against God and against the community. A number of biblical scholars have considered the part of the Ten Commandments that say “You shall not kill” as a prohibition against individual cases of murder (The Ryrie Study Bible, Exodus 20:13). In the first place, the Christian faith believes that humans are created in the image of God. As such, a serious crime against another person is also a crime against God. In the Old Testament, premeditated murder was sufficient reason for the death penalty (Numbers 35:31, 33). Moreover, in Genesis 9:6, it can be read that “whoever sheds the blood of man, by man shall his blood be shed”. St. Thomas Aquinas also published his thoughts regarding capital

In today’s society, where human rights and human life are supposed to be valued, “responding to one killing with another killing” is not an effective way to deal with the situation (source F). The kind of mentality and consequences capital punishment promotes, provides only revenge, and not justice. This compensation is not beneficial to anyone, because it makes the victim as cruel as the criminal and originates from violence. The Christian Doctrine does not support the capital punishment, and “with other forms of punishment available, the USCCB argues, capital punishment is not an effective cure for society’s greatest ills and crimes” (source E). This type of punishment has no place in modern society, because we are not barbarians, and have less cruel ways of dealing with criminals.

In the United States, 36 states participate in capital punishment in one or more of the five different forms, including lethal injection, electrocution, gas chambers, firing squad, and hanging (“Description of Execution”). After being banned in 1972, several states sought to bring back capital punishment by providing sentence guidelines for both jury and judges when deciding the fit case in which to impose death (“Introduction to the Death Penalty”). These guidelines proved the punishment was constitutional under the Eight Amendment, proving it wasn’t “cruel and unusual” punishment under the correct circumstances. Three procedural reforms were approved by the case Gregg vs. Georgia, including bifurcated trials (separating guilt and penalty phases of trial), automatic appellate reviews of court decisions, and proportionality review to help eliminate sentencing disparities (“Introduction to the Death Penalty”). Ever since these changes in 1976, the death penalty

The death penalty continues to a topic that is largely debated in the United States, but it was never more unpopular than in the 1970s when it actually came to a halt. A moratorium is a temporary prohibition brought about when “the Supreme Court issued its opinion on Furman v. Georgia which struck down the death penalty nationally.” The moratorium lasted from 1972-1976 and was brought back during the time when Richard Nixon initiated the war on crime and condemned the decision on the Furman, “These efforts to reinstate the death penalty succeeded when, only four years after Furman, opened the door again on executions in the U.S. with its ruling on Gregg v. Georgia.” After the Gregg decision, the Supreme Court gave each state the choice to implement

Religion plays a big role in some people 's lives and can influence their opinion on capital punishment. In the U.S. the two largest religions are Christianity and Judaism, within both of those religions some people are for capital punishment and some are against capital punishment. Several christian groups in the late 1970s formalized their religious and moral reasons against the imposition of the death penalty. “Among them was, capital punishment: violated the command by Jesus to employ the ethic of love, perpetuated the evil of retaliation, ignored the guilt that the society may have had in the causation of the crime, and prevented the possibility of any kind of rehabilitation of the criminal” (Flamehorse).

The use of capital punishment in the U.S. is a growing concern for most American citizens. According to statistics, seventy percent of Americans are in support of the death penalty, while only thirty percent are against it. These statistics show that few people are against capital punishment (“Fact” 1). With the use of the death penalty growing the controversy is becoming more heated. With only twelve states left not enforcing it the resistance is becoming futile (“Fact” 4). Many debates have been made and even clauses have been invoked, such as, the “Cruel and Unusual Clause” that was invoked by the Supreme Court in 1962 (Meltsner 179). The use of death as a punishment has been viewed as “cruel

This decline culminated in an unofficial national moratorium on executions in the late 1960’s that became official with the Supreme Court’s decision in Furman v. Georgia (408 U.S. 238, 1972). The decision in Furman officially ended the death penalty in the United States, as then practiced. However, just four years later in Gregg v. Georgia (429 U.S. 1301, 1976), the Supreme Court, citing change in public opinion and the passage of new death penalty statutes by 35 states, reauthorized the use of capital punishment. Despite the reversal, the effect of the decision in Furman was to put states on notice that the Supreme Court would be the ultimate arbiter of all future standards and rules regarding capital punishment administration (Cohen & Newcombe, 2014). At the national level, the 2001 execution of Timothy McVeigh marked the first time the death penalty had been used by the federal government in almost four decades, despite the continuous existence of a federal statute authorizing its use since the inception of the nation (“Federal Executions 1927-20013,” Death Penalty Information Center,

The death penalty has been around since the time of Jesus Christ. Executions have been recorded from the 1600s to present times. From about 1620, the executions by year increased in the US. It has been a steady increase up until the 1930s; later the death penalty dropped to zero in the 1970s and then again rose steadily. US citizens said that the death penalty was unconstitutional because it was believed that it was "cruel and unusual" punishment (Kurtis 67). In the 1970s, the executions by year dropped between zero and one then started to rise again in the 1980s. In the year 2000, there were nearly one hundred executions in the US (Biskupic 34). On June 29, 1972, the death penalty was suspended because the existing laws were no longer convincing. However, four years after this occurred, several cases came about in Georgia, Florida, and Texas where lawyers wanted the death penalty. This set new laws in these states and later the Supreme Court decided that the death penalty was constitutional under the Eighth Amendment (Biskupic 34).

The death penalty is a very controversial topic. The Catholic Church has a neutral standpoint. The only time the Catholic Church is for the death penalty is if it is the only way to keep the community safe. The Catholic Church also promotes the life of everyone. The two parties, the Republicans and the Democrats, are both in accordance with the Church. The Democrats most directly corresponds to the Church’s teaching. The Democrats want to completely abolish the death penalty. They see the death penalty to be a cruel and unusual punishment. The cost of death penalty also cost more for taxpayers. The Republicans want it to allow it to still be an option.

There are many controversial points of view on the death penalty in America’s society. Is the death penalty socially correct? Is it just? The death penalty is an execution sentence that a person convicted of a capital crime must face. A person can only be sentenced to death in 33 states (deathpenatly.org). There have been as of April 1, 2012, 3,170 death row inmates in the Unites States history, with an exception of the two inmates in New Mexico and eleven in Connecticut that remain on the death row due to the law not being made retrospective to these inmates. The controversy whether the death penalty is just or unjust has been a debate in America for many years. There have

Capital punishment has been around for many years as a way of executing criminals. Despite what most believe, capital punishment is not functional in the American society. Defenders of the death penalty often claim that the execution of criminals will teach others not to do bad, initially decreasing crime rates. Unfortunately, statistics prove that thought to be wrong. Capital punishment also has great flaws. For example, many innocent people have been put to death because of capital punishment. There also is no consistency. Two of the same crimes can be convicted in two different states and the consequences with be different for both offenders. The death penalty shows to be