Caravaggio's Judith And Holofernes And Artemisia Gentileschi

Judith Cutting Off the Head of Holofernes (Figure 1), ca. 1640,1 is consisting of a well-dressed female decapitating a middle-age man in his bed with the aid of an old woman. The elegantly dressed female using a sword to behead the man is named Judith. The male figure in the painting is

1597-98). The heroic moment of Judith’s courage to as she beheads the general Holofernes is frozen onto the canvas. Instead of mathematical conventions, form is shown through dramatic tonal rendering, and contrast between the 3 figures and the darkness of the background. Similar to a photograph of a stage play. Caravaggio’s focus on the quality of the subject is the main story-telling factor. Holofernes’ mixed facial expression shows the remaining aspects of shock and panic as if there is still one final breath of life within him as his neck is being cut. However, the clear focus is on Judith herself who, standing relatively far away from the General whom she is beheading, has an unmistakably disgusted facial expression as if she wants to end the act with haste. The overall horrific atmosphere is amplified by the curtain behind the figures, it is the same colour as the blood that is shooting out from Holofernes’ neck, a visual representation to the violent act but also the Judith’s bravery and determination to save her hometown. The clear exaggeration of the blood, and theatrical style is typical of the Baroque visual

In this artwork, the moment of the beheading itself, those things painted are display in a flat stage, emphatically lit from the margin, segregated against the dark, shadowy background. Judith and Abra, who was her maid and stand to the right in the picture, partly over Holofernes, who was susceptible on his back. During the creation, Caravaggio adjusted the position of Holofernes' head as he proceeded, isolating it slightly from the middle and moving it marginally to one side, which was uncovered by X-rays (Bissell, 2005). His mastery of feeling and emotion was demonstrated by the faces of those characters, Judith was specifically appearing in her face a mix of repulsion and determination. Artemisia Gentileschi and other artists were profoundly influenced by this work, and even surpassed Caravaggio's physical authenticity, but it has been contended that none matched his catch of Judith's mental inner conflict (Varriano,

Artemisia Gentileschi was not the first to paint Judith Slaying Holofernes. Her father had painted Judith. Michelangelo, Botticelli and Caravaggio had painted Judith. Donatello had sculpted Judith. But she was the first to interpret the story of Judith, in a time when women had few rights, as an allegory for female dominance. In comparison with other contemporary versions, the composition, dramatic style, and emotions of the characters present a violently feminist view that may have stemmed from Gentileschi's own experiences.

In the year of 1571, Caravaggio was born in Italy. At age 11, Caravaggio was orphaned, luckily he was apprenticed with a painter in Milan. His work became popular when he moved to Rome. Caravaggio's work became popular for the “tenebrism technique he used, which used shadow to emphasize lighter areas” (“Caravaggio”). This painting tells a biblical story about Judith Beheading Holofernes. In the picture, Judith is the women in the middle that is about to behead Holofernes, the man lying on the bed. The reason why she is doing this because she is saving her people from Holofernes. The women on the far left is Judith’s maid waiting for her to behead Holofernes (Judith Beheading Holofernes, 1599 by Caravaggio). Caravaggio used many elements

 It seemed as if the court almost condoned his actions and felt little pity for Artemisia.  Her paintings, at this point in her life, become drastically different.  In about 1612, she paints the first of five works of Judith and Holoferness.  The gory scene shows Holoferness, an Assyrian general being beheaded by Judith, a Jewish widow.  The scene shows ample amount of blood, however, it does not feel like a room of murder.  The killing of Holoferness by Judith is done in order to protect her homeland and life.  Also, she prays to god in order to give her the strength to do the killing.  Therefore, she felt it was justifiable.  It is a rare message for the early 1600's in that it is the woman avenging a man.  The powerful scene  of   It seems that Artemisia paints these works in order to avenge her own suffering from Tossi as well as the justice system.  By depicting such a strong and powerful woman, Artemisia is, in a sense, creating a world which she believes in.  In this world, women can speak up and women are heard.  Women are just as capable of murder, leadership, and power as any man.  Artemisia paints four more scenes of Judith and Holoferness all varying slightly.  However, her overall theme and meaning of the work is consistent.  Simply put, Judith is a woman to be looked at and respected for being a strong willed woman who stands up for what she

Artemisia continued an affair with Agostino under the promise of marriage, when the marriage never happened, her father brought charges against Tassi and a trial ensued, to which Artemisia was tortured during a gynecological examination for the trial. Again life imitating art and a testament toward the women depicted in her paintings. Miss Gentileschi married a man named Pierantonio Stiattesi and they moved to Florence. As mentioned, Artemisia had 5 children, however only her daughter Prudentia survived into adulthood. After her mother's death in 1656, Prudentia disappeared from history.

Nanette Salomon emphasizes that there are different ways to make sense of the changes in Artemisia’s three “Susannas”. One explanation may be that Artemisia’s work show progressive naturalism or realism which can be attributed to her development as an artist.

The painting, ‘Virgin and Child with Donor’, by Antoniazzo Romano, despite painting a similar scene, possesses several differences. The most notable difference is the fact that the work of art was crafted on an entirely different medium, which was the ‘Tempera and gold leaf on wood’, according to the museum’s description. The painting is similar to Rogier van der Weyden’s work in its depiction of the Virgin Mary with very soft, blended features. The facial expression of the Virgin Mary is also very like that of Rogier van der Weyden’s painting as well, conveying a sense of peace and

In Artemisia Gentileschi’s Judith and Maidservant with the Head of Holofernes Judith is depicted with her maidservant after the head of Assyrian general Holofernes has been chopped off. The Assyrian Army was to beseech Judith’s town Bethulia. Judith is a jewish widow, who was invited to have dinner with Holofernes. After a night of drinking she attempts to seduce him in order to chop his head off, and save her people. This is the second image in a series of three Gentileschi produces, here she has succeeded in her mission, and is attempting to get away.

Artemisia Gentileschi is one of the first women, Roman artists to achieve recognition in the art world after the Renaissance art era. Gentileschi was born on July 8 1593 in Rome, Italy to Orazio Gentileschi in the Baroque period. She is most famous for her work on “Madonna and Child”,and “Judith Slaying Holofernes”. Gentileschi developed her artistic skills at a very young age with the help of her father, Orazio, who was a very well known and accomplished painter. Gentileschi had a very hard child hood as she ended up losing her mother at the young age of 12 and, was raped by one of her fathers colleagues just 5 years later. It is said that Gentileschi had gifts that brought her far ahead of her time and that she was able to depict very real

Tassi denied all the accusations and brought several witnesses to testify on his behalf, but possibly the most infuriating part of his testimony for Artemisia was when he stated that on the day of the rape he was teaching her the rules of perspective because her skills were pathetic. Nevertheless, Tassi was found guilty but regrettably only served under a year in prison.

The story behind this painting is a Biblical tale about a strong heroine named Judith, who was known for her bravery and resistance against the Assyrian troops that come to assume control over her people. In this story, Judith uses her wit and seduction to ease her way into the Assyrian troops' camp and continue with a genius plan to execute the Assyrian General, Holofernes. She seduces him, and once he is drunk, beheads him in his own tent, with his own soldiers all around him oblivious (Branch). Judith was able to defeat the enemy and resist what could have been the end of many Israelites' lives. Cranach's choice suggested a political resistance that required a bravery similar to that of Judith's. Small details in the painting such as the bodice of the dress and Judith's jewelry show Cranach's love for a decorative surface, as well as the

The morbid interest that the brutal illustration arose caused the painting to gain great popularity in its time. Moreover, knowing that the artist was an imitator of life, and considering the violent realism of the work, art historians were led to believe that Caravaggio might have been inspired in personal experiences. Most analysts argue that the violence portrayed in the work was based in the execution of Beatrice Cenci, an Italian noble woman, occurred in Rome on 1599, and during which Caravaggio was present (“Judith Beheading Holofernes”). Though Beatrice could have been the initial inspiration for Caravaggio, the face of Judith was based in one of the artist’s lovers, a well-known prostitute whom Caravaggio used frequently as a model. The name of the girl was Fillide Melandroni, and her face was also used in the works of St Catherine and Martha and Mary Magdalene; (Cuvret

In each of the paintings, the figures appear somewhat different to each other, with those in “Judith Slaying Holofernes” looking far more humanistic than that of “Judith with the Head of Holofernes”. In Mantegna’s painting, Judith and her servant, Abra, look statuesque in pose while Judith, as if in pity for her victim, turns her eyes away from the head of Holofernes that she holds above the bag her servant holds open Judith. In Renaissance art,