Caravaggism In Claude Vignon'sDavid With The Head Of Goliath?

“David Slaying Goliath” by Peter Paul Rubens is an example of Renaissance art. This painting depicts a well-known Bible story of a young Israelite boy named David who kills the giant, Goliath, with a slingshot, and chops off his head with a sword. Rubens has chosen to illustrate this Bible story at the moment when David is about to hack off Goliath’s head with the giant’s sword. In addition, we see armor-clad soldiers rushing into battle in the background. In “David Slaying Goliath,” Peter Paul Rubens uses color, value, and line to illustrate the dynamism and energy within the painting that makes it look realistic. In addition, these elements contribute to the sense of excitement and anticipation of the event depicted.

To truly understand what is relevant about this story of the Horatii and this painting of David in relation to the French Revolution, it is important to make a distinction between the things that are relevant for this research and what is not. The renaissance of the Antiquity sort of means the same as the downfall of the Ancien Regime. Neoclassicism is connected to reality and the values of the Antiquity, wherein the Ancien Regime is connect to the beauty and plentifulness of the rococo style. That rococo style is something most monarchies could identify with.(Kunstkennis.nl)

The city of Florence has gone through many invaders, illnesses and many other deaths not related to the battlefield. They had survived it all they believed that they had God on their side and have always come out on top, much like the biblical story of David in battle against Goliath. This influenced Florence to take on David as their symbol and used it to portray the success of Florence. Many artists have created sculptures portraying works of David. It has been depicting it in so many different manners, that there is at least one surviving example from each major art periods. Although there are many we will only be focusing on two works of David. First is Donatello’s classically inspired youthful boy depiction of David, and the second is Bernini’s heroic warrior.

The Chansons de Geste are epic poetry from French literature around the time of Charlemagne that myth logically told the stories of paladins, knights, and lords. An illumination from this manuscript called Roland Fealty (attached) shows Roland, a well-known leader of the time pledging his allegiance, or fealty, to Charlemagne as a vassal pledging his allegiance to his lord. Roland and his men have one hand in the air and are depicted as knights with swords on their sides, as is customary of leaders during this time. Charlemagne’s face is full of strength and wisdom as he embodies the characteristics of an ideal leader. The piece is similar to other well-known works from the time such as the Ottonian Otto III enthroned. The transitional piece of the Limbourg brothers October from Les Tres Riches Heures du Duc de Berry depicts the vassals working in the fields while the castle in the background shows the prevalence of feudalism even in the early 15th century. The statue David by Donatello was patronized by the Medici family and depicts David from the Biblical David and Goliath story in which tiny David kills the giant with only a stone. David was a moral figure for Florence because he represented them earlier during this time in which they were living under threat of invasion by King Ladislaus. The Medici’s chose to patronize another statue of him, perhaps to revive humanism even more. During this time, the Medici family was coming to power in

The art piece created by Claude Vignon , “David with the Head of Goliath” has three important elements that are vital towards the piece in order to portray a message of power and authority. Which are the focal point, proportions, and the contrast of this particular piece. The artwork is oil on canvas that was made around in 1593-1670. The subject matter of the artwork is depicting the moment of pride David had with the head of the giant Goliath being laid next to his small body. The portrait of David is seen on the viewers middle left side, while the head of Goliath is in the middle right side next to David’s. David is seen wearing clothes that appear to be a size to big on him, to the point where the shirt is slipping from his shoulder (exposing his left shoulder). The clothes themselves are interpreted as royal clothing, having a big headpiece located in the top half of the painting. With the exposed shoulder being leaned forward on, in his left hand David holds a silver sword that is seen to to take

Bernini's David represents the Baroque time shift in art. The shift towards the baroque art period seemed to have a change within the overall narrative of the sculptures. Prior to Bernini’s version of David there existed David’s sculpted by Donatello and Michelangelo. Donatello’s David was sculpted during the time of humanism, where a large influence came from the ancient Greco-Roman culture. The overall emotion of the sculpture is soft and youthful and creates the image of David after he had beaten Goliath. There really is no distinct emotion within David himself in this sculpture. In the high renaissance period Michelangelo sculpted his version of David. This sculpture began to form some energy which was seen in David’s tensed facial expression,

The character of David has been the inspiration for many works of art throughout history. The young David, armed with only a sling, defeated the gigantic warrior, Goliath, and became the hero of the human people. This story became very popular during the Italian Renaissance, the period of 14th-16th centuries. During the Italian Renaissance, Florence was under constant change and turmoil however David remained the people with faith for the people. Many other artists have expressed their own depictions of the young boy but two stand out among all. Donatello and Michelangelo both created masterpieces on the biblical subject although the approaches of each artist were completely different in some ways this caused unique reactions.

After defeating Goliath, whose head lies at David's feet, he rests his sword by his side. It seems almost impossible that such a young boy as David could have accomplished such a task. The look portrayed on David himself too seems doubtful of the deed, as he glances down towards Goliath?s head at his feet.

In the scope of this paper two works of art would be compared and contrasted - David’s Oath of the Horatii and Painting of Giovanni Arnolfini and His Bride by Van Eyck.

     Michelangelo was another artisan who portrayed David in a unique matter. He didn’t represent David standing over a defeated Goliath, but instead made him look like he was patiently awaiting his enemy. The body has a very classical form and is muscular and very tense. The form makes David look powerful. Michelangelo made David very strong with well defined features, iand even included enlarged hands to show the viewer of the strength that David had before attacking Goliath. Unlike other versions at the time, Michelangelo didn’t create a version of a prideful David, but instead a David who was amongst or aware of his enemy.

Art during The Renaissance brought about a style of realism that led into the portrayal of perfection and movement associated with the Baroque art of the 17th century while continuing the undertones of religion affiliated with the Middle Ages. While people who share beliefs with Burckhardt would say that the perfection of the Renaissance style art was a drastic shift from the crude gothic art of Medieval Times, it still contained much of the religious overtones prevalent in its predecessors, depicting saints and Jesus Christ himself in much of it. There were several statues depicting David, from the biblical story of David and Goliath, and entire chapel ceiling painted by Michelangelo, and one

Goliath's head is located under David's left foot. On the helmet of Goliath is depicted a scene of the Ark of the Covenant carried by angels. Above the ark are the priests Ophni and Pinnees given offerings from the angels of God. This scene on the helmet is part of

David, on the other hand, is depicted as a character that is lacking brute strength and weaponry. We are told through the voice of Goliath that he is “only a youth, ruddy and handsome in appearance” (1 Samuel 17: 42). It is evident that David is meant to appear as an average kid with no exceedingly superior or spectacular qualities. This simple portrayal of David is significant because it sets in motion the development of realistic empathy from the implied reader towards David. It is important for the implied reader to feel empathetic towards David because even though David kills Goliath in the end, we are meant to view him as a hero, not a murder. Building a connection between the implied reader and David makes this possible.

His arms are slightly long for his body, and the muscles not as developed as those of a man. His waist is small, and the form of his ribs is sculpted enough to know that he is lacking muscle definition. His stomach seems to pop out a little bit, perhaps suggesting the "baby fat" that he has yet to work off. He has one hand resting limply on his hip, while his other rests on a sword handle. His hair is shoulder length and slightly untamed, while a hat rests slightly tilted atop his head. His head is tilted slightly downward, and a slight upward bend in his lip looks almost like a building smile. One leg is straight, supporting his weight, while the other is propped on the head of the slain Goliath. The bends of his limbs are very natural, and the attention to detail exemplifies Donatello’s understanding of human anatomy. A closer look at the sculpture, however, reveals the details that set it apart from other works of the master.

Not only did David want to do this but his artistic viewpoints wanted him to reflect the use of propaganda to others through art in the Neoclassical era. In other words, he wanted to depict through the painting how politics during the French Revolution were taken sternly and had serious repercussions in a sort of misleading way. In the same way, if you did not fit into the rest of society and you stood out you were labeled as a target. As we see Marat was murdered by Corday who was seen as his political enemy. In the meantime, through the style of David’s painting we see the use of iconography or “the study or description of images and symbols” . Here in this painting of The Death of Marat we see the main image (i.e. Marat) being used as more than just the centerpiece of the work rather, the symbol of the work which means there is more to this work than just The Death of Marat. Strangely enough, we can see the use of iconography when comparing The Death of Marat to an almost political Christ of his people. Meaning that Marat was killed for his religious beliefs/political beliefs and died for his people as that of Christ did with his religious beliefs. Incidentally, we can say that “David’s clear sympathies for Marat and his transformation of the politician into a timeless martyr” or someone who sacrifices their life for not believing in Marat’s case the political beliefs of the others in