Career and Work: Cesare Beccaria

Italian philosopher Cesare Beccaria is closely connected to rational classical criminology. Beccaria believed in fair and certain punishment to deter crime because he thought people were self-centered and egotistical. Fear of punishment would stop them from committing crimes. Beccaria thought that

Crime have existed over many centuries, different eras affect the flow of crime and within those eras. Furthermore amongst individuals, there was different way of thinking into how to reduce and eliminate occurred. The act of crime cannot be eliminated, as different individuals have different perspectives of crime and for theses reasons, have different methods of advocating and eliminating crime. This essay will firstly explore the views of Classical Theory, by looking at Cesane Beccaria, the father of Classical theory and Jeremy Bentham, the founder of Utilitarian and explore how there influences are incorporated into laws and regulations, around the world. Secondly, Positivism theory explores the biological, psychological and environment

Criminological theories interpret the competing paradigms of Human Nature, Social Order, Definition of Crime, Extent and Distribution of Crime, Causes of Crime, and Policy, differently. Even though these theories have added to societies understanding of criminal behaviour, all have been unable to explain why punishment or treatment of offenders is unable to prevent deviancy, and thus are ineffective methods of control. The new penology is a contemporary response that favours the management of criminals by predicting future harm on society. However, all criminological theories are linked as they are a product of the historical time and place, and because of their contextual history, they will continue to reappear depending on the current

Criminology is a field that has been researched prolong. Most of the information explaining crime and delinquency is based on facts about crime (Vold, Bernard, & Daly 2002, p.1). The aim of this paper is to describe the theories of crime and punishment according to the positivists Emile Durkheim and Cesare Lombroso, and the classical criminologist Marcese de Beccaria. The theories were developed as a response to the industrialisation and the modernisation of the societies in the 18th and 19th centuries and were aiming to create a rational society and re-establish social solidarity (Vold et al 2002, p.101). The criminological perspectives of crime and punishment will be discussed in a form of dialogue between the three theorists exploring

The classical school of criminology is foundationally based upon the history of crime and punishment. Throughout history, crime was dealt with in an extremely harsh and inhumane manner. Criminals and suspected criminals were quartered, burnt at the stake, tortured, and subjected to other forms of extreme violence. These methods were used to get a confession or punish people for even minor crimes such as theft. The people of the Enlightenment period of the late 1600 's paid attention to this behavior and this is why a

The way that we deal with criminals today is center and established based on how Cesare Beccaria defined and stated it. Who is Cesare Beccaria? Cesare Beccaria is an Italian scholar born in Milan, Lombardy, Italy on Saturday March 14, 1738. He died at the age of 56 in the same city on Friday, November 28, 1794. Cesare Beccaria was an Italian criminologist, a jurist, a philosopher, and a politician who is widely considered as the most talented jurist [3] and one of the greatest thinkers of the Age of Enlightenment. Recognized to be one of the fathers of classical criminal theory and modern penology, he is well remembered for his writings on “On Crimes and Punishments” written in 1764, which condemned torture and the death penalty, and was a founding work in the field of penology and the Classical school of criminology by promoting criminal justice. (citation)

Beccaria is known for being the founder of the Classical School. He wrote An Essay on Crimes and Punishment that was based on transforming punishment to corrections. He proposed reorientation of criminal laws toward more humanistic goals. On page thirteen of our textbook it shows the four of his newer ideas that were incorporated into the French Code of Criminal Procedures and in the French penal Code.

Cesare Beccaria is the “Father of Classical Criminology” and justified punishment on the principle of utility. Beccaria focused on reforming the Criminal Justice System and believed that punishment should be for the better good for society, as well as the individual, and deter others from committing crime and prevent criminals from recommitting crime. He believes effective punishment must certain, swift, and severe to get the desired effect on society and the offender (Robert, Cullen, and Ball 2015). He is also the author of his book Of Crime and Punishment, which discussed his philosophy on the purposes

‘A Peacemaking Approach to Criminology’ was written by Louis J. Gesualdi, and published in 2013. It contains a review of different writings, which relate to criminology. The main argument of Gesualdi lies in promoting a humane way of handling crime and deviants. The book proposes a peaceable way of dealing with offenders in a manner that accords respect to human rights. Further, Gesualdi notes that the criminal justice system is concentrated on inflicting harm on the offenders by punishing them. He argues that the system is fixated on the notion of reacting to crime rather than prevention. Hence, the book proposes an approach where restorative justice and prevention of crime can be accommodated in the criminal justice system. The main

In the opening paragraph of his speech, Adams integrated a quotation by renowned Italian criminologist Cesare Beccaria, who published numerous writings in the late eighteenth century expressing his beliefs about the criminal justice system. The quotation Adams chose to use in his speech demonstrates the shared belief between Adams and Beccaria that in order to “[support] the rights of mankind,” a lawyer must “save from the agonies of death one unfortunate victim of tyranny.” Adams

Criminology and the criminal justice system have framed a “taken-for-granted, common-sense” understanding of ‘crime’ and the ‘criminal’ (Tierney, 2010). ‘Crime’ is commonly understood as a violation of the criminal law; originating from religion and the sin of God and then moving towards Classicalism. Classicalism rests on the assumption of free will and recognises rational choice of the individual. It influences much of our system of justice today; especially aspects of due process. It argues that criminality is therefore part of nature; and order is maintained through law and punishments. We can see this through Beccaria’s approach of certainty, celerity and severity (Beccaria, cited in Newburn, 2013, pp116). Positivism, associated with theorists such as Lombroso, offered more of a scientific approach in identifying the causes of crime and could recognise impaired ability such as mental illness. It argues that ‘crime’ is

When it comes to the issue of crime prevention, Beccaria did not believe that the best way to reduce crime was to increase laws or increase the severity of punishment, since doing so would merely create new crimes and “embolden men to commit the very wrongs it is supposed to prevent” (Becarria [1764] 1963).

There are multiple strengths and weaknesses that stem from classical criminological theory. To understand these more clearly, one must also understand the system of law and order that was present in society when Beccaria constructed this theory. The leading theory on the causality of crime at the time was demonic possession; punishments included public executions and torture (Cullen et al The Origins of Modern Criminology 21). Kings were judge and jury in society, arbitrarily handing out punishments to crimes on an inconsistent basis. Knowing this, the strengths and weaknesses of the classical criminological theory become clearer. Determining personal responsibility and accountability to offenders was a serious strength versus the idea of demonic possession. Having laws in a society that are known and certain is another strength in light of inconsistent rulings by kings. Adequately severe punishments can also be considered a strength versus the torture and executions faced by criminals for any crime that could be committed. Along with these strengths are multiple weaknesses. The idea that all crime is committed to increase pleasure is a serious weakness that does not account for the realm of possible circumstances offenders face. Classical criminological theory does not account for any societal or biological factors that can come into play or influence potential offenders. Another weakness is the idea that deterrence

Cesare Beccaria (1738-1794) is probably most well known as the founding father of the school of classical criminology. He protested against the current legal system and pushed for those in power to see that individuals are rational beings and deserve rational repercussions. In his most popular work; Essay on Crimes and Punishments, he protested against the cruel punishments and suggested that they must only be equal to that of the crime itself and revolutionised the criminal justice system with his ideals on how to make the most effective punishment, without maximum damage of the individual. He believed that “Punishment is only justified to the extent that the offender has infringed the rights of others or injured the public good.” (Newburn, 2013) Although Beccaria viewed crime as an act of free-will and rational choice he did see that some individuals were pre-rational (meaning they were unable to be rational), for example children and also that there are sub-rational people (individuals with some rationality but not a full rational mind), this for example can be people with mental afflictions or diseases. Moreover he did not see that there can be a cause for crime which is due to situational problems, i.e. a big change in a person’s life which can cause them to commit crime, like death, financial problems, and birth of a child, family altercations and much more. Although Beccaria was not always right with his beliefs he was the

It is better to try and prevent crimes than it is to punish them, this is achieved by good legislation which guides men to their greatest, or least unhappiness possible (Beccaria, 1767). As mentioned previously, Beccaria’s utilitarian ideology has shaped the justice system in western societies for many decades. Therefore, Beccaria can be described as a very influential thinker. Without his contribution we could still have a system of capital punishment, and that is a worrying thought. However, we now seem fixed with utilitarian justice. It may be argued that it is now time to move towards restorative justice. There are also those such as Tullock (1974), who argue for a return to harsher sentencing. Some states in the US still consider the death penalty to be a legitimate punishment. So it can be said that Beccaria is undoubtedly a key thinker in criminology, but as with all key thinkers he is not without his critics.