Caribbean Dance Dances Analysis

In her book, Salsa Dancing into Social Science, Luker discuss the importance of sampling, operationalization and generalization in canonical social science research while highlight the believe that each of these ideas can also be applied to qualitative research. While all three concepts are important to consider when it comes of qualitative research. It is import to definite that similar and differences. The following gives an overview of how each competent uses within canonical social science research, how that translates into effect qualities and explore the ways in which Hochschild utilizes these methods in her research for Strangers in Their own Land

According to most people who show interest in cultures and especially in the culture of Gouro ethnic group, Zaouli, a popular mask dance, was created in the fifties. The Gouro ethnic group is the midwestern part of Ivory Coast / Cote d’Ivoire, West Africa. According to what people say, there are diverse legends regarding the origin of the Zaouli mask and dance; yet, all come to the agreement that such legends were inspired by a very beautiful girl - “Dzela Lou Zaouli” - daugther of Zaouli.

Hispanic American community are rooted from their origins in Cuba, Mexico, Puerto Rico, and other Spanish speaking countries that have come together and form a culture in the United State of America. The culture is built in different categories; for instance, religion, social custom, health practices their privacy, and birth. They come from a comprehensive familiar culture that has been called the second in America. Because of their pride and affection they feel unsafe to give up their past. Their notoriety in the United State has been their resistance to assimilate; their guarded image of Hispanic-American culture has been the tongue of flame. However, their remarkable legacy, Hispanics carry from Latin America is not their language, an

The third Mexican cultural activity that has survived and influenced the development of Chicana cultural practices in the U.S. is the Folklorico dances. These dances can be seen in the U.S. especially when there is a Mexican celebration or event. I personally experienced begin part of a group that danced folklorico. The dresses we used for the dance were inspired by the Yucatan look. We also accessorized with a crown of flowers made with fabric, long earrings, and a necklace of perals. We also combed all our hair back, and used make-up. It took alot of time to learn the three dances, and a lot of practice for the dance to come out good. In the end it was all worth it because I learned how to dance and how the women dress to dance. This cultural

The two live dance works viewed this year were “Emergence”, performed by Sydney Dance Company, choreographed by Rafael Bonachela, performed at the Princess Theatre and a recorded dance performance titled “Image”, choreographed by Jason Northam and Liesel Link. The two dance performances substantiated were exceedingly diverse and dissimilar. The two performances juxtaposed their intentions and interpreted opposing elements through diversity in movement vocabulary, structural devices and form, performance skills and technical elements.

The first piece was entitled “You, Me, & Us”. Due to having troubles catching the MARTA bus, I missed a good portion of this performance and had to view the rest of the performance on the teleprompter. The dancers were moving in a circle with a person in the center and all of the dancers were wearing earth tones. The music was very serene and at the conclusion of the performance, all of the dancers hugged each other. From what I saw, this performance represented how all humans are interconnected on this Earth, this can be seen by all of the dancers hugging in the end and also the title of the piece.

The elements used in this concert were videos of a timeline of African-American dances. This was very helpful because it allowed the audience to know what time period they were looking at for a certain dance. There were different varies of costumes. There were costumes from the tribes danes, spiritual dances, 1902' dances as dancers, and etc. The dancers did an excellent job with combine the costumes to the era and it actually looked like pieces from that era. The lighting was very good and it allowed for the mood to be seen in the dances as well. When a dance needed to evoke a spiritual mood, the lighting would evoke that mood by only allowing light on the dancer and no one else. If it needed a joyful feeling, all the lights were on showing

After viewing the segment from the documentary Into the Circle: An Introduction to Native American Pow-wow, I got to know more about this traditional music style. It is more than just a form of celebration for those native people, but showing their unique cultures and history. The pow-wow dance is a way to express the feeling of native Americans, and showing their good result of a day or a certain period of time that they did a good job in hunting for food.

The music played a large role in determining the style of the pieces in the show by Koresh Dance Company. It set the theme and mood for the dances. Also, the choreography was dependent on the beats and variations in the music. This basis added to the themes of the dances as well.

The female dancer re-enters the stage sans the blue shirt/shorts and repeats the gestures with a bit more feeling, and the male does the same thing after the female exits. The next time the female enters the stage, she is only in the colorful bra and black briefs. The male enters the stage in a black bra and colorful underwear. The color in the costumes sends a message of the differences between males and females, but the black undergarments lean towards blurring the lines of gender. The lights get brighter as clothing is shed. The two performers fully embody the gestures now, and seem to have more of an intimate connection with one another. The music constantly seems to be an underscore of the dance, but does not add much to it. The dancers share weigh and partner with more sensuality, and eventually are silhouetted with blue light as they return to gesture and awkward ballroom partnering. The lights fade as they continue to move.

The most fascinating thing about my section is that I got to comprehend how unique the main dishes are. Effort is put into each dish, not only trying to make it look pleasing but enjoyable. So much time is put into each and every dish. In this project, not only did I get to ascertain about the Mexican food, but I got to learn most of the culture about music and dance. So much patience and time are put into the food, all the ingredients are what spices up the food. In the culture of music and dance, dances are what symbolize Mexico’s unity and independence. The first challenge we encountered was not being able to manage a coordinating schedule. As a group working together is suppose to be accomplished outside class time which requires members to organize busy schedules in order to have meetings. In my perspective, I feel as if my group could have done a lot better by having numerous of meetings, instead of

When reflecting back on my journey with West African Dance, I can honestly say it has been one of my highlights of my first semester. When I first signed up for this course, I had no clue what to expect on the first day. All I knew is that I wanted to explore my artistic side seeing that I have never taken a class that involves any type of art. Nevertheless, I always have loved to dance for fun, and I figured I should try something I am already reasonably comfortable with. I knew West African Dance was all about fluidity and individuality compared to that if Ballet or Ballroom dance, so I decided it would be best for me to try the course. After the first day of the class, I learned that while the dancing may not be as rigid as that of Western dances, this style of dancing is no easier, and possibly harder. Even though I knew West African

This website talks about how dance qualifies as a sport. Aubree James believes that dance is a sport and talks about actual evidence that qualifies dance as a sport. Comparing dance to the legal definitions that defines a sport dance is considered a sport. I can use this in my article because it's evidence nobody can dismiss when arguing this subject."Physical activity that is governed by a set of rules or customs and often engaged in

The Cha Cha Cha Dance, also known as the Cha Cha Dance or Triple Mambo, is a spin off of two dances that were very popular in Cuba in the 1940s. The reason for this combination can be linked back to a musician named Enrique Jorrin when he combined the Mambo and the Danzon dances. Margolie noticed the fact that many had issues with the relation of a slower beat that the mambo-danzo combination created, along with the acute syncopated rhythm that was hard to sync up with. To resolve the problem, Margolie decided to compose new music that better matched the movements and lessened the intensity of the syncopated rhythm that had stopped the dancers before. Doing this caused the dancers to develop what they called a triple step which made a ‘cha-cha-cha’

Obatala is the first created orisha. He is the source of peace, purity and compassion. He controls the mind and all thought, the head, the bones of the body. He is the father of the orishas and of humankind. He is the creator of the world and humanity. He has dozens of aspects in some of which he adopts a female form. In each aspect he has a different name. He has a warrior side though through which he enforces justice in the world. All white substances are his. His color is white which is often accented with red, purple and other colors to represent his/her different paths. White is most appropriate for Obatalá as it contains all the colors of the rainbow. Obatalá is also the only orisha that has both male and female paths. His number is eight and he is