Caricago Research Paper

The modernize approach of religion and traditions of the old African culture now converted into an Afro-Brazilian culture that still has an impact and exists today which is also still celebrated in Brazil. I believe that without slavery, many of the importance of both sides of society selling slaves and buying slaves would not have shaped humanity in the modern world. “Two centuries had seen African and European cultural religious and linguistic habits merging into unique Afro-Brazilian social and religious customs, music, and storytelling (Nellis 62).” The cultural influence of Afro-Brazilians has persistently grew from celebrations like carnaval into a mainstream popular culture. Brazil holds a variety of different ideas, culture and people. These ideas and traditions include musical interests, dancing, different food dishes, literature and art, festivities, and religious practices.

Chapter 8 (Wagley) discusses fieldwork conducted in a small village with Tapirapé Indians in central Brazil. The chapter focused on a man named Champukwi who was a Tapirapé Indian man. Champukwi became a close friend of Wagley and provided him with information regarding Trapirapé culture. Champukwi would frequently visit Wagley’s house and help him with his research. In addition, Wagley and his employee Valentim Gomes took Champukwi on a trip to Furo de Pedra. Champukwi was not accustomed to the culture at Furo de Pedra as it was different in comparison to his. Champukwi became very curious and obtrusive as he would peer into homes of people and sometimes enter uninvited. Additionally, Champukwi told Wagley about village gossip which he would not have told if he was on village grounds. Champukwi’s relationship with Wagley

Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.

B. Thesis: Brazil is a country known for its vibrant, colorful and lively culture. It has a lot to offer, from its great one of a kind vacation spots to the captivating sound of the

Carolina’s gender, race, and social location make her a key study because it can reflect on Brazil as a country and demonstrate how the country operates. Carolina’s poor living conditions and struggles as a woman shows how other women of color may live in Brazil. Carolina’s life and the events that are portrayed in her diary give insight to the politics of Brazil and how the poor are treated.

Professor Henry Louis Gates’ “Brazil: A Racial Paradise”, a documentary that focuses on the Afro-Brazilian population of Brazil, explored and exposed the concept of Racial Democracy; touted by the Brazilian government, it’s influence is largely overrated. (“Brazil: A Racial Paradise”, Black In Latin America, 2011, Corporation for Public Broadcasting, Public Broadcasting Service, Web) While the institution of Racial Democracy has brought upon a certain amount of integration between Brazil and its 75 million Afro-Brazilians, the not so distant past-coupled with the realities of modern day racism-has left Afro-Brazilians alienated and discriminated against by mainstream society. However, since the abolition of slavery in 1888, coupled with the declaration of a Racial Democracy in the 1930’s and the leadership of influential Afro-Brazilians, Brazil has been quietly successful, albeit

Brazil is one of the most visited place in the world and also one of the most diverse countries in the world. More than 75millon people of African decent live in Brazil, this makes it the second largest black population in the world. Its attracts a large number of people because of it architecture, slums and rainforest. Brazil is contradictory because its was the last country to abolish slavery but also the first to claim that it was a racial democracy. Most people might not know that Brazil has its racial problems and that it has been going on for a long time. Brazilian race relations and conceptions of race are somewhat different from the United States. In Brazil most African descendents are people live in

Consequently, the level of racism in Brazil, has allowed no opportunity for Afro-Brazilians to compete in a political election fairly. This has led to under representation for millions of Afro-Brazilians who are dying due to the lack of empathy provided by those who have the political power to make noteworthy changes. The reason why many Afro-Brazilian did not have representation in government is due to the fact they were not given opportunities to deal with public policies like other career politicians. Ordinary workers, men, and women were not allowed to be candidates for elections. Furthermore, social movements involving the poor from the impoverished communities only seemed to be successful at the grass roots level, but does not seem to receive any empathy from the government (De Silva, 180). Consequently, even if Afro-Brazilians hold high authoritative positions within the government often become excluded from the black community due to their authoritative position, and can feel

The concept of aesthetics describes what people of certain cultures tend to consider to be popular or in good taste (Wild & Wild, 2014). To this extent, despite being mostly unified by a single language, Brazil represents such a diverse culture that regional aesthetic variances could almost seem like they were different countries altogether (Castano, Goossens, Terlouw, and Vliet, n.d.). According to Encyclopedia Britannica, of all the cultures that make up the Brazilian way of life, the Portuguese culture is the dominant influence and provides the main language, religion, and many customs. Indigenous Indians and African influences are also apparent in some forms, especially in certain parts of the country.

The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that

Over the past several decades there has been an increase, in Brazil, of people whom self-identify as being black or Afro-Brazilian. What sparked the rise in these identities in Brazil? Was it possible material and intellectual gains or, sparked from activism, or from other possible factors. The black movement and affirmation of “black” identity came about much later in Brazil than in other countries such as the United States. In my opinion the most important factors for the rise in these identities are the material gains from the Quilombo Clause, the effects of affirmative action and quotas, as well as social activism.

Race and gender have not only shaped the lives of people, but the history of colonial Latin America as well. The hierarchical system in colonial Latin America was that people of whiter skin enjoyed more privilege (white privilege as a category of whiteness) and more power than people of darker skin. In terms of gender, men were seen as superior to women. The issue of racism developed since colonial times, where people of darker skin were the ones who have been oppressed by people of lighter skin, one example of this was slavery. Interestingly, in colonial Latin America, one’s race and gender were not just based on skin color or on biological sex. Instead, colonial Latin Americans placed people into categories used different criteria, as either ‘man’ or ‘woman’ or ‘black’ or ‘white.’ These criteria ranged anything from where one was born, to one’s physical appearance, or even to the amount of money one was willing to pay to get to move up to a higher class. Essentially, race and gender came down to class in colonial Latin America. That meant that if you had more money the “whiter” you seemed and if you were a woman the more “feminine” you would be. Class is intertwined with race and gender and they informed one another. However, race and gender have created significant systems of power in Latin America by intersecting with its economic, political, and social projects. In particular, they have intersected with Brazil’s, Haiti’s, the Dominican Republic’s, Cuba’s, Puerto Rico’s

This research paper will delve into the topic of cannibalism in native tribes of Brazil during the Portuguese colonization of the South American country. My research only the topic yielded very interesting results. Some scholars suggest that cannibalism (in the instances involving the Tupinamba tribe and their ritualistic practices) didn't even occur. This isn't to say, however, that cannibalism was completely nonexistent in Brazil, but arguing that it did not occur in the “savage” ways often described. I could easily sum up the accounts of various witnesses of cannibalism, but I will focus on the material that will mostly discuss the effect that cannibalism had on colonization in Brazil.

Additionally, Brazil is another society that is diverse in ethnic and cultural people. Brazil is mostly made up of, white, black (Afro-descendants) and mulatto (mixed white and black) people. In this society, the main language

During the colonial period, from 1500 till 1822, the Portuguese did not promoted their own language in Brazil, in contrast to the French and British colonisers. The French were single minded in the prosecution of their language and they were consicious of a ‘civilizing mission’ (Phillipson 111). Whereas the Portuguese main goals were not related to missionary or civilizing mission, they were primarily interested in wealth and resources. At first they were not planning to actually live in Brazil, therefore language policy was not their first concern. However this changed and more white, Portuguese men settled down in Brazil and due to the lack of European women, married the local women. In present Brazil 38.5% of the population is mulatto (CIA World Factbook), which is a mixture of black and white, as a result of these mixed marriages. The new ‘mulatto’ generation mainly learned to speak the language of the Tupinambá tribe, who were living along the Atlantic Coast