Carl Gustav Jung and the Buddhist Mandala Essay

worlds and outer reality. When creating your own mandala, it can be both inspirational and

The mandala provides a religious experience through visualization and are often employed to dissociate a human from their ego and the egotistic perceptions humans tend to cling to. Creating a mandala takes a lot of time and

Carl Jung was a Swiss innovator progressing various theories of the unconscious mind. The Swiss psychotherapist based his work on Sigmund Freud's perspectives and beliefs of the unconscious mind. Carl Jung had deducted that a human's unconscious personality could not have started in the cognizant personality. The thought that certain ideas and pieces of imagination within the unconscious were shared to all individuals within a society was assumed by Jung. This mental imagery were claimed as "Archetypes" by Jung (hence the term "Jungian archetypes") due to the images being ubiquitous and all inclusive to humans.

There were his childhood visions, which brought him face to face with the reality of religious experience and remained with him to the end of his life. There was his insuppressible curiosity concerning everything that had to do with the contents of the psyche and its manifestations--the urge to know which characterized his scientific work. And, last but not least, there was his conscience as a physician. Jung regarded himself primarily as a doctor, a psychiatrist. He was well aware that the patient's religious attitude plays a crucial part in the therapy of psychic illnesses.

The purpose of this paper is to look into the life and accomplishments of a well-known psychoanalyst, Carl Gustav Jung. Jung’s work brought forth several new concepts in psychology. While alive, his work influenced colleagues and continued to influence the future of psychology after his death.

Carl Gustav Jung is a Swiss psychiatrist and the successor of psychoanalysis with important intellectual movements of the twentieth century. In his early career, Jung was influenced by the theory of Sigmund Freud, the founder of psychoanalysis (Breger 2000, p. 217). However, they came into disagreement in notions which then broke their relationship. It was because Freud’s view of myth was based on reality, which there was no religion involved, whereas Jung though that myth was based on both reality and religion. Consequently, Jung’s notions were commonly accepted by society because of the wider context. Then, through his research and clinical findings, he developed some concepts like archetypes, collective unconscious, shadow, extrovert and introvert and persona (Carter 2011 p. 442). These concepts help Jung to deepen the explanation about myth. For Jung, myth is a projection of archetypes and collective unconscious. Their form are universal and identical with every society back into history. Myth can be identical because the original form, the archetypes, is configured to be the same among human's unconscious globally where people's psychic realm encounters certain motifs and typical figures that built into the structure of man’s unconsciousness (Jung Myth Ex. 3-4). According to Edward Tylor and James Frazer, myth and science were contradict where science was factual and myth was not (Segal 2003, p. 48). Therefore, myth has an important role in human nature and modern

Carl Gustav Jung had a limitless knowledge of mythology, religion and theory, and was especially educated in the imagery associated with customs, amongst others, alchemy, Kabala, Buddhism and Hinduism. Using this tremendous information, Carl Jung trusted that people encountered the unconscious through various images experienced in different parts of life, for example, dreams, arts and religion. While his theory has various reviews, Carl Jung's work has left an outstanding effect in the field of psychology. His ideas of introversion and extraversion have contributed broadly to personality psychology and have likewise enormously affected psychotherapy.

This is only a very partial summary of Carl Jung archetypes and work but the main thing to take

Carl Gustav Jung was somewhat of a "son" to Freud, but he quickly outgrew his "father 's" theories, and, in an ironically Œdipal conflict, overthrew Freud as the leading psychotherapist.(8) The buzzword of Jungian theory is "archetype," so the text of his being used in this study is Four Archetypes. In The Critical Tradition, the editor gives the description of archetypes as "structures deep in the human unconscious."(9) The editor continues and says, "In Jungian analysis, the patient recapitulates his life and looks for the ways in which symbols of the above-mentioned archetypes have been embodied within its texture."(10) From Four Archetypes, the section on rebirth will be the most useful to this study. Jung 's essay "Rebirth" includes descriptions of five different forms of rebirth along with their psychological implications.

“But screw your courage to the sticking-place, And we’ll not fail.”-Lady Macbeth (Shakespeare 17).In William Shakespeare’s Macbeth Lady Macbeth was the dominate partner in her marriage. Carl Gustav Jung was the most famous student of Sigmund Freud. Jung was Freud’s favorite son and his successor (Bressler 149). With all successors they move on and Jung became “one of the leading forces in the psychoanalytic movement” (Bressler 149). With him creating his own form of the human psyche which consist of three parts: the personal conscious, personal unconscious, and the collective unconscious. The other part of Jung’s human psyche is the archetype, which is a repetition of human experiences. This also includes the animus, which is the masculine

Dreams are the language of a person's subconscious mind. Therefore, taking the opportunity to understand them can lead to great enrichment. This paper demonstrates the similarities and differences between Freud and Jung's idea on dream theory. It illustrates Freud's belief that analyzing dreams could give the interpreter substantial information on that person's psyche. His concept of free association and wish-fulfillment are also explored. Jung's theories are also discussed. Although Jung began as a follower of Freud, he did end up disagreeing on some of Freud's theories. Jung's

Jung made some major contributions in psychotherapy. Jung was the first to say that a therapist himself must be analyzed (Storr, 1991). Unlike Freud who had his patients lie on a couch, Jung suggested that face to face contact with a patient was essential (Storr, 1991). He wanted to see his patients face. He also saw patients less times a week then Freud did (Storr, 1991). He stated that he did not want his patients to stop living their normal everyday lives. Dreams were an important aspect of Jung’s psychotherapy. He dedicated a great deal of time and work on the interpretation of dreams

In his book, Modern Man In Search Of A Soul, C.G. Jung gives a layperson insight into his ideas on dream analysis. Jung's primary objective in this book is to educate the reader as to what a psychoanalyst does when analyzing a patient's dreams. The principal message in the section of the book centered on dream analysis is that dreams should never stand alone. Dreams are meaningless in a vacuum, but on the other hand when put against a strict set of rules, they are oftentimes misunderstood. The unconscious is a fluid entity and cannot be handled either in isolation or with a static set of guidelines. Dreams are reflections of the unconscious and can represent many different things inside of

Carl Jung was a Psychologist and psychiatrist who developed a form of analytic psychotherapy. Many of his Ideas can be paralleled to religious spirituality and healing in India. In this paper, I hope to provide information about Carl Jung and his ideas about psychoanalysis, different methods of religious healing in India, and a comparison of the two.

At the age of 40 in 1896, Sigmund Freud introduced the world to a new term- psychoanalysis (Gay 1). Psychoanalysis is a method of treating patients with different nervous problems by involving them in dialogues which provide the physician with insight into the individual’s psyche. These dialogues provided the basis for Freud’s psychoanalytic theory, which “attempts to explain personality, motivation, and psychological disorders by focusing on the influence of early childhood experiences, on unconscious motives and conflicts, and on the methods people use to cope with their sexual and aggressive urges” (Weiten 363). Part of this theory involves the structure of the mind. This is a concept that touches