Carl Rogers Research Paper

Freud’s view of human nature from a psychoanalytical stand point was he believed that the contents of an individual’s matters consciousness were determined by psychological, individual and biological motivations Freud, S. (2001).. His worldviews presented interpretations of who the individual was, where they came from, and what their destiny was. On the other hand, Rogers believed the psychoanalytical view humans as never free from primitive passions, childhood fixations, and only the product of powerful biological drives was not flexible enough. Rogers’s foundation of

A long-debated argument in the field of Psychology has been which theory or explanation of human behavior is the most important and the most viable. Is B. F. Skinner’s theory that behavior is the result of man’s response to external stimuli or is Carl Rogers’ theory that man’s behavior is the result of his determination to achieve self-actualization the best explanation? After much research and thought, I will argue in favor of Carl Rogers’ Humanistic Theory that “emphasizes the unique qualities of humans, especially their freedom and their potential for personal growth” (Weiten, 2016, p. 9).

“Rogers is seen by many as one of the foundational thinkers in the development of human psychology,

Another strong influence of Rogers' model was Maslow's theory of self- actualisation. Maslow (1943) believed people are motivated to achieve certain needs that are not related to rewards. He developed a theory that people strive to ‘self-actualise’, to become the best they can be.

Richard Rogers was born June 28, 1902 in Long Island, New York. His father was a successful physician and his mother was an amateur musician. In Roger’s childhood, he heard music most everyday and was regularly taken to the theatre. When Roger’s was six he could play the piano by ear. He enjoyed listening to small operas, which are also known as operettas. Later, Rogers was inspired by Jerome Kern’s musicals.

Before looking at the latter 3 in more detail, it is important to understand Carl Rogers’s view of the person and perhaps what is ultimately bringing the client to therapy. Carl Rogers believed that there is incongruence between the self that is the actualisation part, that has a desire to grow, is open to experiencing in the moment and ultimately psychological well being and the actual experience of the self. He believed this effect was caused

In conclusion, a person must go through a series of step/stages to reach “self-actualization.” They must achieve his/his “safety” and “physiological” needs “(basic needs).” “Esteem” and “belongingness and love” needs “(psychological needs)” to reach the stage of “self-actualization.” Psychological theories helps us better understand why a character does what he/she did. Using the psychological theory can help people reach the stage of self-actualization. Although, some may not reach this stage due to natural or un-natural

Carl R. Rogers constructed the person-centered theory by his influences of Elizabeth Davis and Frederick Allen who studied under Jessie Taft as well as Otto Rank and John Dewey (Patterson, 2007; Walsh, 2010). Influenced by Jessie Taft, Rogers adopted an optimistic view of people, individuals are capable of recreating themselves and are not the end products of their past (Patterson, 2007; Walsh, 2010). Otto Rank advocated that treatment of a client be centered around that client and that therapist be more emotionally involved within the process. Third Rogers was influenced by John Dewey who helped him understand and develop his position that self-actualized people live in harmony rather then conflict

Rogers argued that our environment influences our striving for fulfillment. We are cognitive organisms and our experiences can either help or hinder our attempts to grow. He saw the actualizing tendency as creating both a need for positive regard and a need for positive self-regard.

I thought he identified the two essential parts of the human psyche: identity (self) and meaning (goals, self actualization). From a psychological perspective having a strong, stable sense of identity that can withstand serious disappointments is essential for positive mental health and an overall feeling of self worth. However, I am confident a psychologist would advise an individual against completely identifying with a single personal narrative. People should be multifaceted and have expansive, fulfilling lives that are not focus around a single title, or social construct. His asserted that aspect of our identity can prove to be false or we can fail at something we deeply want is insightful and referenced in a number of personality theories. Carl Rogers referred to it as incongruence which is basically the result of one's perceived self not being represented by one's real self. I have views on the two other problems he mentions, but frankly, I am embarrassed by the length of this

Carl Rogers was an influential American psychologist who emphasized the importance of showing empathy, understanding, and positive regard towards other people. He believed that humanity was innately “good” and his humanistic views on personality development were revolutionary for the time period and still remain significant to this day. “In one survey of professional psychologists, Rogers was ranked as the sixth most eminent psychologist of the 20th-century” (Cherry, 2017). Rogers brought a new fresh perspective on how humans best interact and understand each other. Along with Abraham Maslow, Carl Rogers began paving the way for humanistic approaches to psychology.

Woodes Rogers (ca. 1679 – 15 July 1732) was an English sea captain and privateer and, later, the first Royal Governor of the Bahamas. He is known as the captain of the vessel that rescued marooned Alexander Selkirk, whose plight is generally believed to have inspired Daniel Defoe's Robinson Crusoe.

Carl Rogers view the self-concept as a collection of beliefs about one’s nature, unique qualities, and typical behaviour. Rogers believed that people are aware of their self-concepts. Our self-concept is our mental image of our self. It is a collection of our self-perceptions. For example, a self-concept might include such beliefs as the case example suggests, Dan expresses “I’m such a failure!” or “I just can’t cope with this!” Rogers used the term incongruence to introduce the disparity between one’s self-concept and one’s actual experience. On the contrary, congruence is an adequate match between the self-concept and reality. Our self-concept is not completely constant with our actual experiences. Forthrightly, our self-concept may be imprecise. Most people are likely to misinterpret their experience to a certain degree in order to develop a positive self-concept. For example, you believe that you are brave enough to do a skydive but when the actual time arrives you intend to surrender. Rodgers advocated that a great deal of incongruence can weaken an individual’s psychological well-being. On the other hand, if a person’s self-concept is fairly

Moving to Wisconsin was in many ways a disaster. Rogers’ vision of psychology and psychiatry holding hands was never fulfilled and he was quickly at odds with several of his new colleagues, especially in the Psychology Department. So great were the conflicts that in the end Rogers resigned from the department, although he continued to work with the Psychiatric Institute. The powerful desire to be more influential which took Rogers back to University of Wisconsin was in no way fulfilled by the work he did there. Yet it was his fifth book, On Becoming a Person, published in 1961 that, almost overnight, he became more famous and influential than he had ever hoped for. The book broke free from the professional world of psychology and showed that client-centered principles could be applied in almost every facet of day-to-day living. He went to Wisconsin to make an impact and failed, but then he wrote a book and discovered that he was suddenly influential beyond his wildest dreams. In 1963 he resigned from the University of Wisconsin. The extraordinary success of On Becoming a Person gave him the confidence to set out on a riskier path. When Richard Farson, one of his former students, invited him in the summer of 1963 to join him and others at the recently created Western Behavioral Sciences Institute Rogers initially hesitated. Rogers later accepted the offer and set out for La Jolla in California to join WBSI, a non-profit-making organization concerned chiefly with humanistic