Witch craft has been studied for hundreds of years and authors are still finding more and more information In Carlo Ginzburg’s work, The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Century, he attempts to locate the origin of the of the benandanti and how they came to be tried in a similar fashion to witches in Friuli, Italy. The benandanti were a group that claimed that their spirits went to fight witches during certain times of the year. Ginzburg goes into great detail on the many trials associated with the benandanti during this time. In Paul Boyer and Stephen Nissenbaum’s work, Salem Possessed: The Social Origins of Witchcraft, the two authors give an in-depth look into the witch trials that plagued …show more content…
He also argues that the elite inquisitors would use their higher inelegance to conform the benandanti stories to fit the frame work of a witch trial, focusing mainly on the Sabbath. Ginzburg starts by giving the first recorded benandanti trial in chapter one. The man on trial, Paulo Gasparutto said he was born the with the caul (membrane wrapped around a baby’s head at birth) and was called upon by a spirit in his sleep when he was in his 20’s to go fight witches. In order to find the origins of these beliefs, Ginzburg investigates other trials in the areas surrounding Friuli that dealt with accused benandanti, self-proclaimed benandanti, and those who claimed to possess similar abilities. In these trials, the accused told inquisitors of their abilities and these abilities were almost always related to the abilities explained in the first benandanti trial. These trials outside of Friuli make it clear that the benandanti most likely originated from an ancient fertility cult that resided in ancient Europe and lost most of its members when the Christianity swept through Europe. During these trials Ginzburg points out that the inquisitors would attempt to compare the benandanti’s good works with that of the witches Sabbath. Many of the benandanti thought they were doing the work of god or their people, but after questioning from the inquisitors their
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,
Despite the craze of 1692, Witches are fictitious. The Salem Witch Trials was a dark period during the middle ages of Massachusetts that plagued the Salem for multiple years and fed to the superstition that still resides in the hearts of the non-skeptical. The argument against the existence of witches is supported by substantial evidence and plausible theories. The first of which being that a likely explanation for the girls' erratic behavior is either that they were suffering from hysteria or that they contracted a fungus called ergot.
In New England Puritan ideas of gender dictated acts of gender for women in terms of behavior, demeanor, and speech at home and church, in public and private. Gender roles were clearly defined and categorized women as the weaker, vulnerable sex; physically, emotionally, spiritually and morally, subordinate to men in every instance and venue. Men were the heads of the household and of the church. They ruled what were deemed the important aspects of life. Women's role in society was that of domestic; they owned no property, made no significant wage and were entirely dependent on men for their subsistence. While the primary tenants underlying the American Puritan doctrine of the 17th century stated that women were no more susceptible to
The book, Challenger Deep, expresses what a mental illness is, and how it can affect a person. One common factor, that can lead to different mental illnesses and mental trauma, is a TBI, or traumatic brain injury. TBIs, such as concussions are common in all people, but the outcome can differ between ages. TBIs, are very common, “and the major cause of death and disability in the United States” ( ). Those who have not died from a TBI or concussion, are affected by the long term effects, which include impaired memory/thinking, sensation, movement, or emotional functioning such as depression. Depending on the severity of a TBI, it can make a person more at risk for different diseases. When you have a TBI that causes epilepsy, “it increases the
In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls
Witchcraft, even in contemporary society, remains a topic of scandal. Race politics, too, still remains a taboo topic in certain social circles. The intersection of these two social issues may seem unlikely. However, this intersection played a crucial role in the 17th century witch hysteria, especially in the infamous Salem Witch Trials. Accusations during the trial have proven to be quite the topic of debate, but the matter becomes increasingly complicated when one of the accused women is black (and even more so if they’re foreigners in addition to being black). This raises many questions which historians have debated for years: were they witches? Or perhaps, were they simply practitioners of their own foreign religion and culture? The purpose
In this study she addresses the accused and the accusers, the young, the old, the poor, and the cute. In chapter seven she constructs an interesting analysis and a statistically significant interpretation of those females who were possessed, and why these particular females responded to their possession in Puntan society. In order to prove her case she used evidence associated with those who were the accusers and the accused during the witchcraft trials. On the whole, she proved that women who were out of the social norms of colonial society were more likely to be suspect of witchcraft. In Puntan New England this was mainly non-married women, widows, and non-conformist females. These distinctive behaviors and demographics were seen as potential threat to New England Society, especially during a period of great change or social upheaval.
I chose to read In the Devil’s Snare: The Salem Witchcraft Crisis of 1692 for my book review. I chose this book because I have always been fascinated with the Salem Witch Trials and I wanted to learn more information about the trials. The author of this book was Mary Beth Norton, Norton is a professor at Cornell University and from reading her biography on the Cornell website I could tell that she was well versed in the Salem Witch Trials. Norton wrote In the Devil’s Snare in 2002; in the book’s introduction Norton states that her narrative “builds on the research and interpretations advanced in prior works on Salem; at the same time it disagrees with many aspects of those interpretations.” Norton also goes into detail to explain the
LeAnn Struckman paper’s thesis is that the Puritan community, the weather, political events, and illnesses that were happening to the Salem region led to the Salem witch trial. This is supported by looking at the Puritan community and establishing the context behind the event. The paper starts by looking at the importance of the Massachusetts Bay Charter. This gave them the right to establish a colony in the New England area and the protections that came with it. The Puritans believed and desired to create an ideal society in the New World that England would want to emulate. The paper claims that the Puritans believed that the church and state should not be separate, which made their Puritan religious doctrines flow over into their government. This influences the role of the church and its membership. The Puritans believed in a strict system to gain membership of the church. Church membership carried over into the governance of the state and certain political rights like voting. The following generations were not as involved with the church and membership soon declined as they were unable to meet the strict standards. This decline created tension within the church, which created the need for reforming the standards of membership. However, with the change in membership there still was tension between the Puritans.
From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be
Before the 1500s, prosecution of witches was rare. Trials were conducted against those who were seen as suspects of “practicing harmful magic and occasional mass trials" (Bever, 2009, p. 263). These accusations were often made by children and that of their imagination. The decline; however, occurred not through the prosecutions but through its “suppressing roles” and the overall “decline in witch beliefs” (Bever, 2009, p. 285). The title of the article is “Witchcraft Prosecutions and the Decline of Magic” and it is written by Edward Bever. Bever is the Associate Professor of History, SUNY College at Old Westbury.
Since 1971, the United States has been on a war against drugs. Yet four decades and one trillion dollars later, we are still fighting this war (Branson). All that we have to show for this war is drugs running rampant and tons of citizens incarcerated. Mandatory sentencing for minor drug offences should be overturned due to overflowing prisons, damaging families, and the scare tactic it was created to be has failed.
A good example was with Adam and Eve being punished for the sin of pride,
The monologue links to the part 4 of language and literature. This task is based on the play ‘Macbeth’ by William Shakespeare. To write a monologue based on a shakespearean play, it was essential to first fully understand the language, characterization and structure of the play. Also, it was necessary to understand the explicit and implicit meaning in a text. These deep understanding was then utilized in writing a sophisticated monologue of lady Macbeth.