Case Study Of John Paul's Abuse The Tax System

Now the following information is well documented and is presented for your review and edification. Do not try to fight the IRS in federal court, you will not win. The deception runs rampant throughout the executive, legislative and judicial branches.

Paul's Case is about a young, Calvinist man who did not feel that he belonged in his life. He lived on Cordelia Street in Pittsburgh, PA. Cordelia Street was littered with cookie cutter houses, suburbanite-like city-dwellers, and a general aura of despair. Paul's room was no different. Paul felt that his abusive father, uncaring teachers, and classmates who misunderstand him aren't worthy of his presence and company. One of the reasons Paul may not have fit in was because there is a chance that he was learning disabled.

John Paul, Sr. and Jean MacDuff gave birth to John Paul, on July 6, 1747 in Kirkcudbrightshire, Great Britain. He was the fourth out of seven children. His father was a gardener and his mother was the daughter of a Highlander. John Paul had a strong yearning to be on the sea since he was a young boy and he achieved that goal at a young age and made his mark in the while working on different vessels throughout his lifetime.

John Cheek an airline pilot willfully failed to file federal income tax returns. Mr. Cheek clearly admits that he has not filed his returns, he maintains that he had not because he genuinely believes based on his association what a group believing that the federal tax system is unconstitutionally enforced and that his action was lawful. Cheek also produced a letter from an attorney stating that the sixteenth amendment did not authorize a tax on wages and salaries but only on gain or profit.

Paul was a self-oriented boy, concerned with money, wealth, and glamour, raised in a Calvinist household that supported these ideals. Through my research I have decided that Paul's eventual fate was not any one person's fault. Paul was just as much to blame as his father and teachers for Paul's suicide.

Willa Cather's "Paul's Case" is a story about a young 16 year-old man, Paul, who is motherless and alienated. Paul's lack of maternal care has led to his alienation. He searches for the aesthetics in life that that he doesn't get from his yellow wallpaper in his house and his detached, overpowering father figure in his life. Paul doesn't have any interests in school and his only happiness is in working at Carnegie Hall and dreams of one-day living the luxurious life in New York City. Paul surrounds himself with the aesthetics of music and the rich and wealthy, as a means to escape his true reality.

license), called capitalism or unbridled laissez faire. We find that in the late 20th century and early 21st century, the economic corruption of American Christianity has become endemic, especially in the mega-churches. It has been reported that Franklin Graham earns $800,000/yr and Rick Warren $900,000/yr. Widespread, all too many super large churches of both liberal and conservative persuasions, Old World or New World convictions, are misusing their stewardship, cooking their books, exploiting the congregation, and for some, outright corruption. By way of their tax-free

Willa Cather’s “Paul’s Case” is a story about a young 16 year-old man, Paul, who is motherless and alienated. Paul’s lack of maternal care has led to his alienation. He searches for the aesthetics in life that that he doesn’t get from his yellow wallpaper in his house and his detached, overpowering father figure in his life. Paul doesn’t have any interests in school and his only happiness is in working at Carnegie Hall and dreams of one-day living the luxurious life in New York City. Paul surrounds himself with the aesthetics of music and the rich and wealthy, as a means to escape his true reality.

The setting of the short story “Paul’s Case” is clear and appropriate for the story. This is because Paul's feelings in the story happen to have a direct connection to the setting of the story. The East Coast of the United States is where the story takes place. From Pittsburgh, Pennsylvania, to Newark, New Jersey, and then on to New York, New York, the exact setting differs throughout the story. “…the dull dawn was beginning to show grey when the engine whistled a mile out of Newark” (Cather). At this point in the story, the main character, Paul, is on board a train which has departed from his hometown of Pittsburgh en route to the Jersey City Station. From there, he plans to make his way to the glamorous New York City, a city

Timothy II was composed around the time of A.D. 67 during Paul’s second imprisonment in Rome for reasons unclear. During Paul’s prison sentence, he wrote Timothy II to his companion Timothy back in the city of Ephesus which is now modern day Greece. Throughout European cities, there was a sudden growth of heretic communities with beliefs that went against the teachings and ideals of official Church Doctrine. Therefore false teachers began to stress these flawed beliefs upon Church communities casting a dark cloud upon the remaining faithful believers. As a dark cloud loomed upon Timothy, Peter wrote Timothy II which was more of and informal friend to friend type letter to serve as a letter of direction. Through this letter “Paul reminds Timothy

KPMG was one of the biggest accounting firms in the 90’s that with a lucrative end, would serve wealthy companies using forged revenues in order to avoid taxes. The accountants that worked for the firm were expected to meet certain quotas. Consequently, instead of trying to run an honest business they were trying to maximize the sales using all kinds of dishonest marketing approaches. KPMG employees used foreign banks as well as bogus law firm statements to preserve a legitimate business running. This accounting firm manipulated financial data of clients, costing the internal revenue service over 2.5 billion in lost tax revenue

The pastor is able to afford of these things because the church need not worry about April 15; they will not be filing any taxes. Officially beginning in 1894, churches and other establishments based in religion in the United States have been exempt from paying income and property taxes. Religious institutions in the United States should not be granted tax-exempt status; they should be required to pay income and property taxes like most other organizations. Exempting them from taxes violates the Constitution, shows favoritism by the IRS towards religion, costs the government billions of dollars every year in lost revenue, and

Churches, like charities, usually work on making the world a better place, and attempts to bring people closer to salvation. However, taxation leaves the churches with less funds to prioritize their agendas, thus depriving the church partially of their ability to help people. Furthermore, the benefactors which donated these funds will not be as satisfied at the use of their donations. On another note, taxation of churches may also excuse the government to tax other non profit organizations and charities the same way. For these reasons, taxation of churches is wrong, and should be

Most commonly, sin taxes are excise or consumption taxes that charge fees for guilty pleasures or human indulgence. (Lorenzi, Sin Taxes 60) Sin taxes, therefore, are intended to encourage citizens to consume or use taxed items responsibly or discourage behavior associated with the consumption of taxed items. Goods or services generally taxed through sin tax policy have some common characteristics including inelastic demand, promote behavior that is harmful to the individual, and promote behavior that is harmful to others. (Lorenzi, Sin Taxes 60) Goods or services targeted by sin taxes have an inelastic demand because they are generally habitual, addictive, or highly pleasurable. (Lorenzi, Sin Taxes 60) Further, these goods or services are targeted by sin tax legislation because consuming or utilizing the good or services can lead to self-destructive behavior, negative consequences for communities, and generally are considered socially undesirable. Thus, sin taxes are not prohibitive; citizens are allowed to consume targeted goods and services as long as the tax is not steep enough to make consumption of the good or service impossible. (Viscusi 556) Further, the voluntary nature of sin taxes is generally more tolerable than involuntary nature of income taxes. (Schmidt, Barr and Swanson 1677)

My contribution to our group was some valuable sources that provided us number and stats on where and what churches spend their money on. All of us of course searched why should we tax churches and why shouldn't we tax churches. But the argument needed to be much deeper than that. We needed to know what their budget looked like, and how their money is distributed. I found in my research that we are losing approximately seventy billion dollars in what could be tax revenue. That is a large number, especially when I found that only nine percent of their revenue is spent on foreign and domestic aid. That means that of the approximately three hundred and seventy billion they being in in revenue on about thirty billion is used to help those in