Caste System in India

Over a million people continue to suffer discrimination, degrading treatment, and violence because of caste association. The caste system is based on structural inequalities between high and low cast untouchables involving social isolation and exclusion from participation in social, political, and economic developments of society.Dr. Susan Bayly, an expert in the field, defines caste as not the

The second highest caste was the Kshatriyas. These were the warriors, rulers, and those concerned with the defense and administration of the village or state. Third came the Vaishyas, who were traders, merchants, and people involved in agricultural production. The lowest caste was the Shudras -- the laborers and servants for the other castes. Each caste included many sub castes divided by occupation. Below even the Shudras were the Untouchables. These people had no caste at all. They performed the most menial of jobs, such as dealing with dead bodies and cleaning toilets. Higher-caste people believed that if they touched one of the caste-less, they would be contaminated and would need to go through cleansing rituals. the caste system is not explicitly religious, although the Hindu religion has played a large part in maintaining its structure. Hinduism preaches a cycle of birth and reincarnation, in which a person's soul is reborn into a new form after death. Your actions in this life determine your fate when you are born again. If you are faithful and dutiful in this life, next time, you'll get a better lot. The caste system fits well with this belief. Lower-caste people believed that if they lived a good life, they could be reborn in a higher caste in the next. Buddhism is a path of practice and spiritual development leading to Insight into the true nature of life. Buddhist practices such as meditation

During ancient India, there was a caste system which is the social hierarchy and is still prevalent today. The Varna is the system that was in the Vedic society consisted of four classes: Brahmins (priests), Kshatriyas (warriors), Vaisyas

The priest “performs vedic rituals and acts as a counselor,” the warrior noble “has the role of protecting society,” and the merchant “includes landowners, moneylenders, and sometimes artisans (Molloy 91). The males within these three upper caste systems are considered twice born. This is where gender plays a role within the caste system as well. The peasant “does manual labor and is expected to serve the higher castes,” while the untouchable is the lowest caste system and is expected to do the lowest work, such as “cleaning toilets, sweeping streets, collecting animal carcasses, and tanning animal hides” (Molloy 91). Thus, it is evident that these two lower caste systems

People are born into the caste of their parents and are not allowed to cross into another one. They are also expected to marry in the same caste. The unequal distribution of money, influence, pain and suffering are seen as a natural consequence for ones previous actions, both in this life and in previous lives. Hindus can be reborn at a higher level through pure acts, good thoughts and devotion. They can also be reborn at a lower level through bad deeds. It is even possible to be reborn as an animal. Arizona State University (2004) lists the five social castes. They are: Brahmins (priests and academics); Kshatriyas (military); Vaishyas (farmers and merchants); Sudras (peasants and servants); and Harijan (outcasts or untouchables).

As in China, another dominant developing classical civilization, India, (300 B.C.-A.D. 500) focused greatly on philosophy and religious progress. Implanted within Indian divine belief systems, social status dictated all. The caste system, provided order and stability in India. Based out of Hinduism, the caste system clearly determined social status between five different divisions. The top of the caste were Brahmins (priests), followed by the Kshatriyas (warriors), Vaisyas (merchants), underneath merchants were Shudras (peasants and laborers), and the lowest rank were Pariahs (untouchables). Hinduism and Buddhism, the two dominating religions in India share many of the same concepts, as well as some distinct differences. These two religions

The caste system refers to Indian social order which is based on ancestry. The main social classes, “varna”, had priests at the top and peasants at the bottom. It developed due to increasing social complexity from intermingling with Dravidians.

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

Although the caste system was a social structure, it helped stabilize India’s political foundation. Based on the citizen’s profession, the caste defined their social standing. This system contained 5 main levels; the Brahmans were the priest, highest of the caste, they ruled and ordered by telling the lower castes what to do, helping to govern the region with their significant knowledge of their religion. Next came the Kshatriya who were the

In Hindu caste system consists of four varnas (groups), with the fifth group named as “untouchables” who were considered as insulted and inferior. At the top are priests and teachers (Brahmins) because of the focus on the spread of religious knowledge. Then are rulers and soldiers, collectively called kshatriyas. Merchants and traders (vaishyas) are the lower group, whereas the fourth group contains society’s laborers (shudras). On the other hand, the Bantu social construction was slightly different from that of the Hindu civilization.

The caste system itself is a system of social stratification, based on two concepts, varna and jati. Varna

Vedic society was divided into four different classes, Brahmans, nobles, commoners and the serfs. These classes are part of the cosmic hierarchy and were based on purity. This gave way to the caste systems. Castes are arranged in the following order of the polarity of purity; Brahmins, Kshatriyas, Vaisyas and the shudras. With a fifth group called the untouchables at the very bottom. They are the untouchables because they are the most impure. The caste of an individual cannot be removed. Each caste has strict rules on caste endogamy.

The caste system separates people into different social tiers depending on their work and class, and a person’s caste affects what food they can eat or handle. For example Brahmin, the “priestly” caste that specialize in sacred learning, do not touch or consume fish, meat or eggs. Even amongst other castes that are lower on the social hierarchy, certain meats are never eaten and some are prohibited on special occasions or holidays (Meyer-Rochow, 2009). The cultural practices around food in orthodox Hindu society work similarly to Judaism in that they strengthen the group identity created by shared religion, however they have the additional function of stratifying individuals into their smaller, hierarchical classes. An example of the caste system interacting with food prohibition is the name given to some ethnic groups of Nepal by those of a higher caste: masine matwali, which translates to “enslavable alcohol drinker” (Kharel, 2010).

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

There were three main points that explained the significance of the caste society: religious worship, meals, and marriage. Marriage across caste lines was not allowed, so most people just married within their own jati, which was just a Hindu caste or specific social group. When it was meal time, any of the people could take food from the Brahmins, but if a Brahmin took food from a lower class than them, than they would be considered contaminated, especially if taken from an untouchable (also, if an untouchable drew water from a well, then it was considered polluted and unusable by anyone else). Brahmins, being considered the religious priests of the society,