Caste and Politics in India

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

In India, Dalits are what used to be called the "untouchables." The term Dalit means the "broken people." Symbolic-interaction theory would focus on the way language shapes the identity of all Indians, to give rise to an underclass like the Dalit. Systems of oppression stem from the embedding of symbols into the individual and collective psyche. Therefore, symbolic-interaction theory explains why the oppression of the Dalit continues even though the caste system has been officially and legally abolished. A symbolic-interactionist would also point out that the organization of the Dalit into a formal organization with a name has a powerful impact due to the interaction between symbols (language) and social institutions. Symbolic-interactionism would also explain why the leaders of the Dalit civil rights movement understand the importance of raising awareness via education. It is important to shift the discourse when discussing matters of political oppression. The discourse will impact reality. Moreover, religion also provides the core symbols that shape worldview. If Hinduism has a highly structured, hierarchical cosmology, a Hindu culture will organize its manifest institutions around this symbolic reality.

Despite this, India had a very rigid structure. The caste system was everything in India. It was above even the state or the ruler, with the Brahmins or priestly class above all, even the warrior caste.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

Historically, India was under British rule until 1950. Many people in India felt that during British rule they were powerless (Beteille, 2010). All of the problems in the country were blamed on this helplessness (Beteille, 2010). When India became independent and developed its own constitution, a large amount of emphasis was placed on the role of government in solving social problems (Beteille, 2010). During British rule, many customs and practices in India were based on the Hindu religion (Beteille, 2010). The British left those in place, neither making them unlawful nor supporting them (Beteille, 2010). When the new government was established, the caste system that had so sharply defined India was declared unlawful (Beteille, 2010). While this was a step in the

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

During the last centuries of the classical era, India and many other civilizations modified their culture while other lifestyles continued on with the way they had always been. During the periods from 300 – 600 C.E, Indian civilizations kept their political structure of the caste system and also their religion of Hinduism, but slowly departed away from long distance trade with other societies.

Looking upon Indian society for comparison, it is seen that the primary factor of the caste system is built

Untouchability as claimed by the Indian government is said to be abandoned 60 years ago, however still 40% of Dalits are illiterate (Around 70 million). This tells us that the caste system unfortunately still exists. The caste system is a system of class and hierarchy, it divides people in terms of classes called castes which usually determines their status in the community and therefor their livelihoods. The caste system still exists and if not constitutionally definitely socially. The caste system presence keeps different communities separated, lowers national GDP (Economic activity/development), discriminates against those of the lower caste, slows the development procedure and creates unlimited social consequences.

On the other hand, India has spent a majority of its history as a colony of England. It was not until 1947 that India became an independent nation state, after a grassroots nationalist movement started by Gandhi, and even then they were a one party congress. They are also an interesting case of democracy because of how many unfavorable aspects towards it they had, such as high inequality, many peasants, and many different languages and religions (Lecture). In 1956, India was broken up into states by the States Reorganization Act, that made state lines based on linguistic group. India’s founding leaders mirrored the ideas of America, in balancing states rights with a central government (Sil, 2014). They have also more recently gone through a liberalization of their economy. India is unique in the way that their social hierarchy is constructed because of the fact that they have a caste system. The caste system is a combination of religious practice and community organization that is a part of Hinduism (Sil, 2014). This system was officially demolished in the country, but in the country it is still very prevalent, and the focus on helping those who were in lower castes succeed has made people more aware of the way they institute social policies.

Although every caste in the World State is meticulously conditioned to accept the hand they are given, there are still many citizens who are dissatisfied with the quality of life available to them in society. Knowingly or unknowingly, these outliers reject their conditioning and strive for something more, whether it be adversity, danger, or passion.

At the turn of the century, many of Indians accepted their life under British rule. However, the racism and discrimination lead by the Europeans inspired Hindus to create a political

Caste system was prevailing until 1950. Later on, back in 1962 (Gellner, D. N. 2007) in Nepal, the Government officially declared caste system as outdated and illegal. Because of the Hindu subjugated law until 1990 it was vigorous in the society but after a decade-long civil war in Nepal its influence fade away gradually. At the ground level people are well aware of its negative impact. However, due to certain factors, the caste system still has its roots in the society.

Therefore Ambedkar is quite right in thinking that high caste Hindus have exploited and manipulated rules to favour their own selves for a great deal of time. The notion of pureblood has already been dismissed by a lot of anthropologists who have agreed that there are no pure bloods in India anymore and therefore the staunchness of caste should also be given up and abolished. It is a mere way of stagnating progress of individuals. One should look at the caste system, not in the top down approach, as it hides quite a few harsh realities about it, but in a bottom up approach to understand the difficulties faced in a daily life. Though I would not support banishing religion as it sets a norm for the society to function in a certain way, otherwise there would be no differences between us and the savages, but these severe complexities that is the caste system should be definitely be

A few disadvantages of India’s social system are that Religion, caste, and language are major determinants of social organizations. According to the US Department of State-Background Notes website, even though the government has declared the caste system as illegal, it still has a presence in occupational and societal hierarchies (The Office of Electronic Information, Bureau of Public Affairs, 2010).