Catacombs Of San Callisto Research Paper

Imagine yourself as a young cowboy that has just received a telegram from a man you met during your time in North Dakota. This man was Theodore Roosevelt telling you that he was going to resign as Assistant Secretary of the Navy and help form the 1st U.S Volunteer Cavalry to fight those rotten Spaniards down in Cuba. Being the striking young man that you are you take up his offer and head down to Texas where this new unit will be training for the harsh environment of Cuba. Training in Texas went great, you and everyone else loaded onto a train headed to Tampa Bay Florida expecting to be there in about 4 days. Just as planned you and the other members of the 1st U.S Volunteer Cavalry arrived in Tampa on time. Now is when the unexpected finally hits, the ships that were to carry all of the men and all the horses will in fact not hold all the men, let alone the horses. You sadly had to get the short straw and were forced to be one of the unlucky men that have to stay in the U.S and take care of all the

Monuments such as the Dome of the Rock in Jerusalem and San Vitale in Ravenna, perform a great importance in Byzantine and Islamic architecture. Both of these structures did not exclusively represent the main place of worship, but most importantly as a symbol of achievement and growth within the current times of construction. Starting in 524, under the influence of Orthodox bishop Ecclesius, the development of San Vitale was to represent the achievements of the emperor Justinian. Julius Argentarius was the sponsor for this structure and it was dedicated by Bishop Maximian in 547. The Dome of the Rock is built on the Temple Mount in Jerusalem in 692 with the help of Abd al-Malik with the suspected intention to symbolize Islams influence in

The Good Shepherd in the Catacombs of St. Pietro and Marcellius is a fresco found in Rome during the fourth century. It contains shapes of crosses with Christ in the center and the good shepherd. It uses orans that are figures without stretched hands representing a prayer towards Heaven.

I was borned in a small village call San Bartolome Quialana located in Southeastern Mexico. It is best known for its indigenous peoples and cultures. Here, in San Bartolome Quialana, women proudly cover their heads with multicolored chews and protect their satin dress with their gauze blouse and bib garments, each made with their own hands. The fabric is reserved for the women who also work in the fields. I mostly grew up with my mother Guadalupe,Smirna and Friedy. My brother being 14 years and my sister 12. In San Bartolome Quialana I grew up speaking an indigenous language call Zapoteco. I lived in a bigger house there but didn't have any warm water, nor a shower. Our kitchen didn't have a stove we made our own tortilla in a comal. My

The Metropolitan Cathedral in Mexico City was built between 1573 and 1813 by the architect that designed this building was Claudio de Arciniega. He designed this building from taking inspiration from gothic cathedrals in Spain. The focus of this cathedral was Spanish gothic, with the influence of the renaissance. Claudio de Arciniega was born in 1520 and died in 1593. There was not a lot found on him. Per Jimenez article, he was a carver in Madrid and after a while, moved to New Spain in 1555. He did some work in America like the Viceregal Palace and the Santo Domingo (Jimenez). He also did some work in Mexico till he died. The last building, he was working on was the Metropolitan Cathedral in Mexico City right before he died.

Baseball has always been an American sport full of merriment for the whole family, but what lies beyond the rooting, peanuts, and crackerjacks, is a bitter memory for the families who resided in the Chavez Ravine. The Chavez Ravine was located a few miles from downtown Los Angeles. This “poverty stricken” place was home to a tight knit Mexican community. Many families were forced out of their homes kicking and screaming others took the couple of dollars given to them to relocate in order to build federally funded public houses. The Chavez Ravine faced many problems from the remove of its inhabitants to subject of McCarthyism, and finally an unhappy memory to those who lost their homes when the Dodger Stadium was built.

The Battle of San Jacinto was fought on April 21, 1836 in present day Harris County Texas. It was the decisive battle of the Texas Revolution Led by General Sam Houston, the Texian Army engaged and defeated General Antonio Lopez de Santa Anna's Mexican army in a fight that lasted just 18 minutes. After gaining independence from Spain in the 1820s Mexico welcomed foreign settlers to not that many people in Texas and a large group of Americans led by Stephen F. Austin and settled across the Brazos river the Americans outnumbered the Mexicans in the war .

Mission San Luis historical site located in Tallahassee,Florida. It was a home to the Apalachee Indians. The Apalachee Indians were some of the most advanced tribes in all of Florida. They grew several crops such as maize and squash. Women did most of the farming, while men hunted and children grew up learning right beside them. The Apalachee were a very organized society.

The Battle of San Jacinto was the last battle of the Texas Revolution. And it’s also the shortest battle in history, it was only 18 minutes long!! But it was also like the most important battle of the revolution because they caught Santa Ana and won. It’s also really cool...kinda because they like ambushed the Mexican Army while they were resting. The Battle was also fought with anger because of all the massacres that happened before The Battle of San Jacinto. So that might have affected the battle too.

Casa San Ysidro is a nonprofit Albuquerque museum located in Corrales, New Mexico. Corrales is located on the western bank of the Rio Grande and is surrounded by the city of Albuquerque, Rio Rancho, and Bernalillo. The city offers visitors a glimpse into the past with its Spanish style architecture, art, New Mexican cuisine, beer, wine, and so much more. Casa San Ysidro is revered as one of Corrales’ treasures. The Corrales brochure found on the Visit Corrales website describes Casa San Ysidro as a “Word class Spanish Colonial collection of artifacts, including furnishings housed in a partially reconstructed 19th century home”. The Gutiérrez home as it was known then, was built in circa 1875 by descendants of Don Felipe Gutiérrez who were recipients

The battle of San Jacinto started on March 13, 1836, this battle was the last one of the Texas revolution. Sam Houston led his troops to San Felipe de Austin on March 28. By March 30, they were by the Brazos River, where they would camp out and practice drill over the night. At this time Santa Anna had control of the Texas coast and sea ports. Santa Anna crossed the Brazos River and Richmond on April 11 and on April 15, with about 700 men, arrived at Harrisburg. He would then began to start burning down Harrisburg and go looking for the Texas government, but when he arrived at morgens point the movement had fled to Galveston. Santa Anna then sent out Anahuac by way of Lynchburg. On April 11 the Texans received a cannon called the twin sisters.

The completion of military conquest in the “New World” marked the end of the indigenous peoples’ way of life and made way for Spanish rule under Catholic authority. The land that was conquered was retitled “New Spain” (Mexico) and the crown hoped to use monastic orders to convert the populace and establish Christian authority. The monastic orders sent to New Spain helped build the foundation of colonial life. The founding of cloisters symbolized the “triumph of Christianity over the pagan beliefs of the indigenous peoples.” Convents in particular provided women with a certain amount of socio-economic power in a patriarchal society.

shrine. Many churches claimed to possess relics of the burial site of Jesus Christ and of

Towards the city’s heavily trafficked center the Roman Forum was constructed for convenient easy access of all the citizens. The foreground of the forum was occupied by a paved square with monuments to famous citizens. The temple to the Divine Julius, dedicated in 29 BCE to the deified Caesar, built in a Hellenistic style, is located in the background on the left; to the right is the temple of Vesta and the house of the Vestal Virgins, guardians of the everlasting flame; further to the right is the temple of the Dioscuri, Castor and Pollux dedicated in 6 CE Here the office of weights and measures was situated. The podiums of the temples of Caesar and the Dioscuri were often used as orators' platforms and it is in this part of the Forum that the meetings of the comitia took place. On the far right is the Basilica Julia built by Caesar. Its long façade occupies the entire south side of the Forum. (Owens, 154) Semi-circular in plan and having consisted of a tall stage building, theaters were a semi-circular orchestra and tiered seating area. Unlike Greek theatres, which were built on natural slopes, they were supported by their own framework of piers and vaults and so could be built anywhere and not where nature dictated. Amphitheatres (literally, ‘double theatres’) were elliptical in plan; with a central areana. (Bowra, 38)

These findings as well as findings in layer 1 and layer 5, figure 3.3, in the western mound, seem to add some support of the Brothers of the Abby Church of St. Vincent of finding the tomb of their patron saint. While not necessarily the bones of a saint, there is indication of Roman occupation/ activity of the site. Labeled a and e in layer 7 of Figure 3.2 of the eastern mound, a is a fragment of bronze, highly polished on one side, inscribed “Avgvsta” and e a fragment of glass that is undated and unsourced. In the western mound, figure 3.3 in layer 1 a Roman coin of Constantine the Great dating between 288-337. Also in the western mound in figure 3.3 labeled g, 18 sherds of early Medieval pottery from about 1200 AD. The western mound is viewed and excavated at the road that was cut into the barrow in 1136. Evidence of this being of the work in the building of the church is seen in the pottery from this time period. There seems to be a possibility of the brothers stumbling on a Roman burial in their activities. It is to note that there is claims that the burial uncovered was contained in a sepulcher of marble carved with scenes from the life of Christ and inscribed VINCENZO VIVATIS IN CHRISTO. According to Brother Wilfrid in a letter this burial and stones from it were moved to under the alter in the nave of the church. In an interesting study of the bones and relics with the bones could shed light in if the site did at one point contain a Roman era burial. There is a shadow of doubt concerning the burial as described due to the era’s relic trade and need to draw pilgrims to the church to help with their income. Research in the Roman, burial practices after Constantine the Great’s conversion to Christianity should also be research. In the final layers, layer 1 in figures 3.2 and figure 3.3 of both sides of the barrow are now covered with modern topsoil showing no more