Catholic Christian Beliefs On Canonization

Paul’s distinctive contribution to Christianity is his heresy- the doctrine of salvation by faith. A salvation available not just to the descendants of Abraham, but to the pagan, non-Jewish world as well. When he was writing to those in the Roman capital, Paul makes the declaration that proved to be the cornerstone of all his writings Romans 1:16-17, “For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live

Because Paul was the first to describe and teach about the role of Jesus in the salvation of humanity from sin, he’s known to be the second founder of Christianity. It was due in part to his influence that

Christianity was still quite young at the time Paul wrote to Philemon and was faced with much opposition. The Church existed as local bodies of believers, meeting primarily in homes because there were no church buildings for worship. Persecution of the Church was prevalent and their survival depended heavily on dependence on one another and unity. Many misconceptions and even blatant lies

Anyone who disagreed with the Church’s teachings were called heretics, or someone who rejects faith. Sometimes, people’s culture affected their social standing, because the catholic church was at the center of the Medieval Ages. People sometimes tried to pay their way into heaven. Also, if somwone didn’t have nice enough clothes they couldn’t go to teachings. One religion believed that there was no afterlife and that the dead were just reborn. But, if the dead was a sinner they called them an untouchable and instead being reborn into a human they would be reborn into an

By so doing it was believed that the sins of the dead person would be

Saint Paul, originally named Saul, was a crucial part in the development of Christianity. Paul, who was born in Tarsus, Cilicia, grew up Jewish and was trained as a rabbi (Adcock). Paul eventually converted to Christianity, but before he did, the future of the religion was looking very slim. Rome had made it illegal to practice Christianity. Paul was a pious Jew, so his conversion to Christianity surprised many of his followers. They viewed him with much suspicion and treated him with hostility. Paul was dedicated to his new life and made it his mission to spread Christianity throughout the eastern provinces of the Roman Empire and eventually to Rome itself. Paul made two separate journeys throughout the Mediterranean. He preached about the message of Jesus to many and sent his letters to the people he had not visited. Paul saw that his new faith had a message for everything and everyone. By converting to Christianity, St. Paul has saved Christianity from extinction, has written crucial letters about his faith, has preached to hundreds of people, has spread Christianity throughout the Roman Empire, has caused

Christianity over the course of history has a vast influence on individuals, society and the way believers conduct themselves. It provides morals, practices and ethics that every Christian attempts to live by. Throughout the many denominations in the Christian church, Paul of Tarsus had a significant influence on the faith. His contribution to the development and expression of Christianity is immense and can be seen to stem from his writing and missionary journeys which have implemented his ideas and interpretations onto the development of Christianity. After Jesus, Paul was arguably the most significant figure in Christianity as his teachings form a significant part of the New Testament. Like may other Pharisees of that time in history, Paul sought to suppress the early Christian movement. He accused early Christians of blaspheming against God and breaking Mosaic Law. However, Paul had a life-changing experience when he had a vision of Jesus, and he spent the remainder of his life as a missionary for the early church. Centuries after his ministry, his teachings still influence Christian theology.

Just like the fake, deceitful lives everyone led, there was a fake interest in God and religion. There was never any real understanding of the world in which they lived, with no attempt to explain why they were even there. In the world of the ash heaps and dusty

The church in Rome, once so prone to lose sight of their high calling in Christ, had developed strength of Christ character. Their words and acts revealed the transforming power of the grace of God. With clearness and power Paul presents the doctrine of justification by Faith in Christ alone. Paul heart’s desire and prayer for his people the Jews were that they might be saved he now sets forth the great principle of the gospel that salvation is only through faith in Christ as Jesus says “if you love me keep my commandments”. Therefore it is not by works that we are saved nor by relations or titles nor anything but only through Christ who is the “Way the Truth and the Life”.

​This paper will analyze afterlife in Hinduism and in Catholicism. Afterlife will be considered in the Catechism of the Catholic Church 1020-1060 and in Romans 10. Afterlife will also be considered in Bhagavad Gita 2:27, Obayashi page 146 and in Rig Veda 10.14.8. This topic is intriguing because death is a part of life and it is interesting to see the different perspectives of their two religions and of what happens in the afterlife. Besides the perspectives, this topic studies the greatest mystery of life, death which is an uncommon topic since people usually shy away from talking about this because of the emotional implications that it brings to people.

Paul is developing and spreading the doctrine of the Church in his letters. The body of Christ (the Church) is being revealed in his letters to the seven churches. Paul’s revelations about the Church concerned its heavenly calling, promise and destiny. The administration and organization of the Church was revealed to us through the apostle Paul.

The Pauline epistles are the fourteen books in the New Testament traditionally attributed to Paul the Apostle. There is wide consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. The several other letters allegedly written by Paul lack academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 & 2 Timothy, and Titus. However, both the real and the fake apostle Paul are of great importance to Christianity and played a major role in spreading this new religion. Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. Paul declared that "Christ is the end of the law", exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment. It has been said that if it were not for Paul, Christianity would have remained a small unknown branch of Judaism. Paul was the leading missionary to the

St Paul made an impact upon Christianity as an Apostle, a theologian and as a letter-writer. Out of the 27 books contained in the bible, Paul wrote a total of 13. Paul’s writings made a significant

The New Testament and its canonization were the result of a process that spanned over 250-300 years of Christian history. It is special, in the fact, that we can trace its development to the modern day canonization of the scriptures. Several factors are responsible for this, such as the death of Christ, disseminating of the disciples and their teachings, and the availability of the teachings of Christ to the common people.

The New Testament was canonized over a period of approximately four hundred years (Stotesberg). From AD 50-125, the books which in the end constitute the New Testament were written. Simultaneously, other books, which did not end up being included in the final canon, were produced. These books are the Epistle of Barnabas, the Didache, I Clement, the seven letters of Ignatius of Antioch, etc. (“Development of the Difficult Canon”). As more and more books were written, Christians realized that it was imperative that they gather and consolidate this material before it became lost. Sometime before AD 100, ten of Paul’s letters were gathered and combined into their own canon. The Gospels (Matthew, Mark, Luke, and John) were combined to form another canon soon after the canonization of Paul’s letters. The Gospels and Paul’s letters became the main body of a new group of Scriptures that would soon become the New Testament. Soon Acts, I Peter, I John, and Revelation were inserted into this body of Scripture. Following this, the rest of the books were added to the New Testament (Barker).