Caught Between Two Worlds: the Search for Cultural Identity in Lahiri's the Namesake

Gogol grapples with his name throughout the majority of the novel, yet this tension was in the makings even before his birth. Ashoke and Ashima being immigrants set Gogol up to live in two different cultures, American and Bengali. Many children of immigrants may feel like Gogol, having one foot in each world. Gogol framed his struggle with cultural identity through something tangible, his name. In Jhumpa Lahiri’s novel, The Namesake, Gogol’s struggle with cultural identity is exposed most greatly by the name others call him and his reaction to it.

In the Namesake, the new parents are faced with a decision to name their son. A tradition where the Grandmother on the Mothers’ side names the baby. Ashima’s Grandmother was sending word about the baby’s name from India. After not hearing from the Grandmother, a proper name

In the essay “Two Ways to Belong in America” by Bharati Mukherjee. The author talks about the problems immigrants face while they are in America. The author talks about her and her friend Mira’s struggles with Americas policies. This essay examines the audience of the text, the purpose for writing the story, and the subject of the book being read. By examining the audience, finding the purpose of the story, and researching and analyzing the author. The readers can have a deeper understanding of the book.

It is expected that ultimately there will be a loss of ethnic distinctiveness for immigrants in the U.S., meaning the lack of attachment to the country of origin. (Golash-Boza, 2006) It is argued that all ethnic distinctiveness will no longer exist by the seventh or eighth generations. Before exploring the influence of foreign born vs. U.S. born parents on their children’s cultural assimilation; the different theories of assimilation will be explored. The idea of Assimilation came about in the early 20th century. (Golash-Boza, 2006) Assimilation is surrounded by two theories, the first that all immigrants will assimilate sooner or later and that the generational status of the individual is one of the main factors in determining the

The film The Namesake started out while Ashoke Ganguli was traveling on a train to visit his grandfather. On the train Ashoke meets fellow traveler, Ghosh, who impresses upon him to start traveling. The train crashes and Ashoke almost dies but is found and survives. After the crash, Ashoke relocates to America for school. In 1977, Ashoke returns home to India to be arranged to marry Ashima. When Ashima accepts Ashoke’s marriage proposal, she has to move to New York with him where their residence becomes permanent. Ashima has to adapt and adjust to American culture, which is very hard for her because she has never been out of India and she misses her family. Shortly after, they become parents of a boy, who they name Nikhil, with the

The first source that I would be using is “Remaking Identities” a part of the book Children of Immigration by Carola Suarez-Orozco and Marcelo M. Suarez-Orozco. I choose this source because it contains a study in which children of immigrants develop a sense of identification and their relationship to this new country. In many cases these children have a difficulty identifying themselves, affecting their

Every individual, no matter who they are, will all face challenges that result from their backgrounds and cultures. Born in Calcutta, India and later moving to the United States, Amin Ahmad was an individual who discovered this harsh truth first-hand. In his essay, “I Belong Here,” Ahmad reflects on his experience of being treated differently from those around him based off his cultural background. He analyzes the emotional barrier that forms between the journey of immigration and the continuous feeling of inferiority based solely on the desire to belong. The article is written to provide a different point of view; one focused on introducing to the world the challenges and emotions immigrants face after starting the journey towards a new life.

A person has always been able to choose to what extent their cultural experiences affect their perspective. Amy Tan’s, “Two Kinds,” Bharati Mukherjee’s, “Two Ways to Belong in America,” and Robert Lake’s, “An Indian Father’s Plea,” all show how the main characters have chosen to let their experiences have an effect on their cultural identity. A person’s cultural experiences shape perception based on their own identifications and they may chose to assimilate to different cultures.

Immigrants’ refusal to appreciate a fused culture promotes division. Mukherjee questions the idea of immigrants losing their culture for American ideals: “Parents express rage or despair at their U.S.-born children's forgetting of, or indifference to, some aspects of Indian culture,” to that Mukherjee asks, “Is it so terrible that our children are discovering or are inventing homelands for themselves?” (Mukherjee, 1997, para. 28). Many immigrants experience anger when their children no longer hold the ideals of their home country. This tension produced within the household hinders the unity within a resident country’s culture and encourages division within families. Using herself as an example, Mukherjee provides another instance of anger directed at her from her own subculture: “They direct their rage at me because, by becoming a U.S.

She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.

Many second generation minorities from immigrant parents are driven subconsciously to conform to new culture and social norms. For foreign born parents and native born children integrating the two cultures they inhabit brings about different obstacles and experiences. In Jhumpa’s “The Namesake” the protagonist Gogol is a native born American with foreign born parents. The difference with birth location plays an important role in assimilating to a new society in a new geography. The difficulty for parents is the fact that they’ve spent a decent amount of time accustomed to a new geography, language, culture and society which makes it difficult to feel comfortable when all of that changes. For Gogol the difficulty only lies with the cultural norms imposed by his parent’s and the culture and social norms that are constantly presented in the new society.

The Namesake, written by Jhumpa Lahira, a famous Indian writer who won the Pulitzer Prize for her story collection Interpreter of Maladies, brilliantly illustrates the immigrant experience and the tangled ties between generations. In this novel, the main characters Ashima and her husband, Ashoke, were first generation immigrants in the United States from India. The whole story begins with Ashima's pregnancy and her nostalgia of her hometown, and a sense of melancholy revealed from the first chapter. While Ashima felt insecure and worried about her new life in the United States, her husband Ashoke, rather wanted to settle in and struggle for a new life. All of uncertainty and reluctance of this new-coming couple faded way when their son,

The trend of immigration brings out the issue of cultural identity. The controversy concerning tradition and cultural expectation is becoming increasingly fierce. Is it necessary to change one’s own cultural identity in order to fit the working environment and blend into the new society? How do people’s intrinsic cultural identities affect their new lives? Should the way of preserving cultural tradition be altered? How individuals’ cultural expectation influence their attitudes of redefining traditions? Will redefining tradition result in the loss of the value of the original culture? Andrew Marantz in his article, “My Summer at an Indian Call Center,” recounts his experience taking culture training that he was required to attend in order to work at one of the many call centers in India, discussing the reasons and the consequences of altering one’s own cultural identity. Meanwhile, Julia Alvarez uses the example of Quinceanera, a female coming-of-age tradition known among Hispanic communities, talks about the issue of redefining original tradition and cultural identity. In her article, “Selections from Once Upon a Quinceanera”, she touches on various aspects of Quinceanera, pointing out its pros and cons, extending the meaning of preserving cultures and redefining traditions. Changing cultural habits for certain purposes and redefining cultural traditions bring about the dilemma of cultural identifying. Although cultural assimilation is emerging in the trend of immigrants,

The question of identity is always a difficult one for those living in a culture or group, yet belonging to another. This difficulty frequently remains in the mind of most immigrants, especially the second generations who were born in a country other than their parents. Younger generations feel as if they are forced to change to fit the social standards despite previous culture or group. Furthermore those who wish to adopt a new identity of a group or culture haven't yet been fully accepted by original members due to their former identity.

The immigrant experience affects families in a unique manner wherein ethnicity, and therefore, identity becomes something continuously negotiated. Jhumpa Lahiri’s contemporary novel, “The Namesake,” beautifully illustrates the complexities of generational culture clashes and the process of self-individualization over the course of this experience. Lahiri challenges the often-one-dimensional approach to ethnic identity by allowing readers an intimate and omnipresent look into the internal struggles of the Gangulis, a first-and-second-generation Bengali family, following their relocation to America. The novel incorporates a heavy presence of reading, and the abundant representation of books and documents throughout it are vital to its