Causes Of The Chinese Cultural Revolution

The cultural revolution is a strange period in Chinese history laced with intense struggle and anguish. The cultural revolution mobilized the all of society to compete for all opposing factions that they belonged to (Ong, 2016). Mao mobilized the young people of society during a background of political turmoil, which helped Mao to mobilize the students in order to enforce his political legitimacy and ideas (Ong, 2016). Mao’s charismatic authority created his personality cult and most defiantly leant a helping hand in mobilizing the red guard movement (Ong, 2016) (Weber, 1946) (Andreas, 2007). No matter which faction of the red guard they belonged to, they all mobilized against their common enemy; the better off, upper class. (Ong, 2016). Multiple ideologies within the youth led red guard movement explain why the movement gained momentum and became incredibly powerful (Walder, 2009).

The Cultural Revolution was a time of much confusion in china. The memoir Red Scarf Girl by Ji-li Jiang illustrates the chaos of that time. Ji-li’s experiences during this time period led to her point of view changing. Ji-li starts the Cultural Revolution full of progressive thoughts, but this quickly turns to confusion, and leads to an important choice, something that impacts the rest of her life.

In the years of 1966 to 1976, Chinese Communist Party leader Mao Zedong initiated a social-political movement in China that is known as “The Proletarian Cultural Revolution”, also called the Cultural Revolution. The main purpose was to perpetuate communist beliefs with a twist of Maoism (Mao’s own way) in China. Traditional Chinese values, capitalism perspectives, and other ideologies were demolished by Mao and other party leaders. Consequently, China was deteriorated economically, socially, and politically by the Cultural Revolution. Specifically, one of the crucial methods used by the Chinese government for propagandas is posters; it was artistic and constructed posters within its vast but restricted media. Respectively, due to the indoctrinations within the propaganda posters, it resulted in enormous negative impacts in China.

The Great Proletarian Cultural Revolution, beginning as a campaign targeted at removing Chairman Mao Zedong's political opponents, was a time when practically every aspect of Chinese society was in pandemonium. From 1966 through 1969, Mao encouraged revolutionary committees, including the red guards, to take power from the Chinese Communist party authorities of the state. The Red Guards, the majority being young adults, rose up against their teachers, parents, and neighbors. Following Mao and his ideas, The Red Guard's main goal was to eliminate all remnants of the old culture in China. They were the 'frontline implementers' who produced havoc, used bloody force, punished supposed 'counter

The original objective for the Red Guards was to overthrow and eliminate the “Old Four Chinese Customs”, “Old Four Groups” and “Counter-revolutionaries” who were hiding among the general public. The Red Guards targeted literature records, classical antique documents, museums, historical sites, intellectuals and Chinese Communist Party (CCP) members who had been labeled as potential enemies of the “ongoing revolution”. The Red Guards participated in the political movement through interpreted themselves as the latest and purest fighters in the revolution. Their action was base on

The purpose of this investigation is to examine the extent to which the Chinese Cultural Revolution impacted China’s economy from 1966 to 1970. The main body of the investigation will focus on the persecution and violence towards high-level party officials and capitalists by the Red Guards and the “Destroy the Four Olds” campaign. The “Destroy the Four Olds” campaign was significant because it inhibited industrial and agricultural innovation and production of an entire country for a decade as it placed the country’s economy and industry into the hands of inexperienced revolutionaries. Two sources that will be used will be China: A New History and Modern China: The Fall and Rise of a Great Power, 1850 to the Present, and they will be evaluated in regards to their purpose, value, and limitations. An analysis of these sources and the evidence will be used to form a conclusion as to how and to what extent the revolution impacted the Chinese economy.

The launch of the Chinese Cultural Revolution in 1966 was due to a culmination of political and ideological struggles that had divided the Chinese Communist Party (CCP) since the end of the Great Leap Forward. As said by Che Guevara, “A revolution is not an apple that falls when it is ripe. You have to make it fall”. Che Guevara’s statement is accurate to an extent in relation to the causes of the Chinese Cultural Revolution. Although China was vulnerable during the twentieth century and Mao Tse-Tung, Chairman of the CCP, took control of this susceptibility, the Chinese Cultural Revolution was already ‘ripe’, someone just had to provoke it to ‘fall’. The Chinese Cultural Revolution can be considered a power struggle between Mao and his rivals. Mao needed to regain the control that he had lost after the failure of ‘The Great Leap Forward’ and the Chinese Cultural Revolution was a means for him to do so. Mao genuinely believed in an equal society and went about this belief in a very severe manner. Che Guevara’s statement is not entirely accurate as the Chinese Cultural Revolution was just part of a progression that was taking place and although Mao provoked it to fall, China was ultimately ripe for a revolution.

The majority of the book looks deep into Mao’s Cultural Revolution, the main focus was Mao’s campaign was created with the simple means to destroy China’s history of hopes of a free and pure culture that would separate itself from the old Chinese culture which existed before during 1949. We will mainly focus on Liang’s treacherous life, and the obstacles he endured in spite of Mao’s Cultural Revolution, we look at the different events in which led up to the Cultural Revolution and the purpose of Mao’s culture Revolution.

The Cultural Revolution had an enormous impact on the people of China From 1965 to 1968. The cultural Revolution is the name given to the Chinese Communist party’s attempt, under the leadership of Mao Zedong, to reassert its authority over the Chinese government. The main goal of the revolution was simple: the Chinese Communist party wanted to reform the Chinese people so that they believed and followed the communist ideology of absolute social equality. The group of people that the CCP, under Mao, wanted to help most was the rural people or the peasants. Mao’s man desire was to create a China which had peasants, workers and educated people all working together for the greater good of China. No class of people was more privileged

Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of

The Communist Party of China acted as a political group that believed in solely controlling all aspects of life for millions of Chinese residents. Jiang Qing, the wife of Chairman Mao, and three others, exploited the purpose of equality between classes to push China in the direction they always imagined; Jiang Qing, Zhang Chunqiao, Yao Wenyuan, and Wang Hongwen joined together to form the illustrious Gang of Four. (Zang [84]). As Chairman Mao’s health began to decline during later part of the Cultural Revolution, the opportunity for the Gang of Four to seize control of the People’s Republic of China emerged; the Gang of Four ruled with an increasingly tighter grasp on Chinese culture than Chairman Mao had before. Together the Gang of Four

During the Zhengfeng (1942-1944), the Chinese Communist Party strongly believed that artistic expressions lacked a unified cultural approach. As such, they used various methods to consolidate ideological unanimity among cadres around Maoism. In his “Talks at the Yan 'an Forum on Literature and Art,” Mao Zedong stresses the struggle on the cultural front as an indispensable

It is clear that Mao’s initial goal was to gain power in China, which is demonstrated by his determination to overthrow Chiang Kai-shek and the Kuomintang (KMT) via his idiosyncratic version of communist revolution. In order to do so, Mao utilised methods he deemed most suitable for the communists and, more broadly, Chinese society. For example, unlike his Marxist predecessors, Mao believed that peasants, not urban workers, were the key to rebellion in China. Subsequently, in 1926, he organised peasant unions

Cultural Revolution, refers to a political movement that leads by Mao Zedong during May 1966 to October 1976. The original intention for Cultural Revolution is to prevent the restoration of capitalism. Mao want to clean the force who block the development. However, because of the failure leadership, this movement goes to a wrong way and become out of control. This ten years revolution seriously impact Chinese economic and development, it gives Communist Party and its people a big damage: school closed, factories shut down; students recruit for the “Red Guard”, they took to the streets to against democracy; millions of people involved into this revolution. It is a painful memories to Chinese. Today, some people prefer to call this revolution “Civil War”. Its influence until now. It is a war between Mao Zedong and Liu Shaoqi. Their struggle for power makes Chinese culture remains stagnant and fell far behind the world, and even go backwards.

Revolution: the "deconstruction" phase in the circle of societal reconstruction. In most cases, the society rebuilds itself, improves, takes mistakes from the past, and makes sure to establish itself as something new, distancing itself from its past faults. However, that is not always the case. The cultural revolution of China, lasting from 1966-1976, was a revolution unlike many others; it resulted in the destruction of traditional Chinese culture, as well as the reshaping of the Chinese political mentality.