Causes Of The Protestant Reformation

During this time of enlightenment and exploration however, the standards of Christianity and ethical thought challenged science and its moral reasoning. Despite the large progress in society, the church's vast power led the people to fear science. However the church's fear was not just for the salvation of their church, but that science would disprove the proof of God and take God's place in

During the Pre-Enlightenment and Enlightenment periods, man began to question that model of the Universe. Copernicus' revolutionary model of the Universe placed the Sun at the centre of the Universe. Though Copernicus' ideas were only allowed to b e published as he was on his deathbed, the Church grudgingly agreed to Copernicus' model of the Universe as it still placed man's solar system in the centre of the Universe. Later, Tycho Brahe and Johannes Kepler adjusted Copernicus' model so that it fit both observation and mathematics. The final Enlightened blow to the Catholic Church came when Isaac Newton proposed-and subsequently proved-that not only is out planet and the solar system not at the centre of the Universe, but that the Universe itself is a machine: it can be governed only be natural and physical laws. This presented a great change in society and proved to be a most fatal blow to the Catholic Church. For, if the Universe is governed by natural and physical laws, how could God possible interfere with events in the Universe? This only proves that the spirit of the Enlightenment was one of changed-and, indeed, such change meant breaking away from the

The Protestant Reformation was a pivotal time of European history that occurred during the 16th century. The Protestant Reformation was comprised of people called “reformers” that challenged papal authority and questioned the Catholic Church’s ability to define Christian practice (“The Reformation”). The Protestant Reformation was revolutionary due to the fact that the reformers preached against everything the Catholic Church had been teaching. Some famous reformers are John Calvin and Martin Luther. However, Martin Luther-- to some--- is named the most successful and influential reformer of the 16th century. Martin Luther was tremendously effective and influential due to how resourceful he was, and his teachings spread across Europe swiftly.

During the Scientific Revolution scientists such as Galileo, Copernicus, Descartes and Bacon wrestled with questions about God, human aptitude, and the possibilities of understanding the world. Eventually, the implications of the new scientific findings began to affect the way people thought and behaved throughout Europe. Society began to question the authority of traditional knowledge about the universe. This in turn, allowed them to question traditional views of the state and social order. No longer was the world constructed as the somewhat simple Ptolemaic Model suggested. The Earth for the first time became explicable and was no longer the center of the universe. Many beliefs that had been held for hundreds of years now proved to be

In the Catholic faith, St. Augustine was and still is probably one of the most influential Church figures. His significant role in the Church caused many to follow his teachings. One of these teachings was his stance on the bible versus science. This originated from his most famous book, The City of God. “Those who hold such opinions are also led astray by some utterly spurious documents which, they say give a historical record of many thousand years, wheras we reckon, from the evidence of the Holy Scriptures, that fewer than 6,000 years have passed since man’s first origin.” In this quote, Augustine refuted the idea that humans came earlier than what was said in scripture. This was a time were Catholicism was far more influential in society while science was still in the earlier stages. Therefore, scientific ideas that contradicted the word of God was not only wrong but heretical. Another example focused on history of this world.

However, it is the human's job to produce “the happiness of the good and the punishment of the evil” (Document 12). This, promotes the fact that our minds are stronger than we think. John Calvin supported astronomy (Document 2). Calvin supported this because of its connections to Moses and the book of Genesis. However, he also went against the Catholic Church and supported astronomy probably because he was Protestant and just wanted to support what the Catholic Church disagreed with. The Church didn’t want to let Galileo spread his ideas about the moon because they knew that it discredited many of their beliefs (Document 3). The church didn’t want Galileo to prove them wrong so that others would stop going to Church. The Pope made Galileo recant what he had said. The church did this to make sure that more people didn’t stop going to church which was their source of money. Walter Charleton, an English Doctor and natural philosopher said that “It appears so impossible that atoms.... could fix themselves into so vast and symmetrical a structure as the World. The creation and arrangement can be connected to no other cause, but to an Infinite Wisdom and Power” (Document 8). In this document, Walter Charleton states how far science can go and only God could have made such an amazing object which is our

Copernicus discovery was a revelation and it undermined the system of hierarchy in the universe that gave order to the world, which was central to the Christian faith. (7) It was believed that God had created the universe for man, and that he had given the central position in his creation to man, giving people a profound sense of security however Copernicus theory took away man’s central position in the universe. (7) The new scientific discoveries were detrimental to authority as they fostered doubt uncertainty, anxiety and threated belief in the faith (*), however the full implications of these discoveries were not fully understood by people during the scientific revolution. The enlightenment further built on this decreasing belief in political and religious authority, and an increasing belief in the power through human reason (8). Critical reason was believed to be able to be used to combat both ignorance and tyranny. Immanuel Kant (1724-1804) viewed the enlightenment as man emerging from a self-imposed state of immaturity. He believed that with critical reasoning man would be enlightened with the truth, further building on the discoveries of the scientific revolution, the enlightenment enabled was the start of people questioning, what they believed with critical reason. The so called age of reason’ targeted religion and the old way of Aristotelian logic.(8) The discoveries of the scientific

During the Middle Ages period people believed in the idea of a Geocentric universe, the Earth was the absolute center of the universe, church had more power and authority than anybody else. People were influenced and thought that everything they do had to be approved by God. Nicolaus Copernicus challenged the theory that insisted that we lived in a Geocentric universe, and that is where our universe literally changed. Church believes started to doubt the theories that church had adopted in early years. The Scientific Revolution opened

The greatest aspect of Martin Luther’s legacy was his reformation of the Roman Catholic Church. At the time, the Church played an essential part in society and had more power than the state, unlike today. Reforming the Church would have been a

The goal of the Scientific Revolution was to glorify God by showing universality by which nature operates. Traditional Christians felt the new scientific breakthroughs were contradictory to God. They believed these theories took away from the belief that God’s creation was the center of the universe. From the Scientific

During the Enlightenment it was extremely difficult for faith and science to get along with each other, this occurred because the new discoveries were very different to what people of faith believed. People of faith believed that god had created everything and that everything that occurred was because that was what god had created it for. The scientific community was coming up with scientific and mathematical laws that described what was occurring in the universe. There were many scientific ideas that the Catholic Church could not agree with and thought them to be completely against faith. One of those was Copernicus work On the Revolutions of Heavenly Spheres. This book was considered so much against faith that it was placed on the Index

What happens when people start to break away from the entity that bound an entire civilization together for over a thousand years? How does one go from unparalleled devotion to God to the exploration of what man could do? From absolute acceptance to intense scrutiny? Sheeple to independent thinkers? Like all revolutions preceding it, the Protestant Reformation did not happen overnight. Catholics had begun to lose faith in the once infallible Church ever since the Great Schism, when there were two popes, each declaring that the other was the antichrist. Two things in particular can be identified as the final catalyst: a new philosophy and simple disgust. The expanding influence of humanism and the corruption of the Catholic Church

In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.

Throughout much of history, religion has been the more dominant of the two. The Catholic Church has been prominent in the development of western civilisation for centuries and, especially during the scientific renaissance, had a powerful and widespread influence. At a time when the Catholics and Protestants were battling over control of Europe, science was a controversial topic. The Church was vehemently against any scientific theory which could in any way be seen to undermine the principles of its religion. Scientists had to carefully navigate the Church to avoid prosecution for heresy. Galileo Galilei, himself a dedicated Christian, inspired vigorous opposition from the Church. He worked between the 16th and 17th Centuries and championed Copernicus’ theory of heliocentrism, which placed the Sun at the centre of the universe instead of the Earth, despite the Bible stating ‘the Lord set the earth on its foundations; it can never be moved’ . A principle such as his, accepted as common knowledge in today’s society, was found

Scientific work was encouraged by social factors like religion through religious people who believed that science could contribute to proving God’s greatness, and was also promoted through political leaders. Not all religious people believed that scientific work was harming the thinking of others, in fact, some believed it would help people achieve a greater understanding of God. For example, John Calvin believed that astronomy was beneficial and should be continued because it reveals God’s wisdom (Doc. 2). During a time period where the belief in God was still prevalent, Calvin’s purpose in speaking about the advantages of astronomy was to teach believers that not all science is bad, some sciences may help people understand God. Scientific work was also encouraged through