Causes of Friction in Interracial Marriages Essay

Interracial marriage has traditionally been viewed as a means of expressing a hatred of oneself, of escaping something in one’s culture or self that one no longer wants to identify with. Jacki Thompson Rand describes the outcome of this phenomenon in an essay on her experience as the child of an interracial marriage. She explains how her mother married a white man in an effort to make herself more white, and therefore more legitimate: “My mother 's marriage to my father was a racial love

Historically, interracial families’ were a taboo in the United States and many other countries. In the 1960’s, the civil rights movement caused the country to move

It was the interracial marriages which made many states change their legislation, lift bans on interracial marriages and made amendments to the existing laws by showing acceptability and leniency to interracial romance. There have been reported cases where individuals from different racial background got married and lost acceptance from both the social groups which made them suffer a great deal. However, over the period of time, their relationship gained acceptance.

Individuals in the relationship can feel pressure in regards introducing their partner to family members. Bringing someone outside of the family’s origin, religion and traditional values for many can be deemed as stressful. Although the individual involved in the relationship is open and accepting; many find their family members to be rooted with particular views, and are skeptical and unwelcoming to the partner of the relationship. For many, living in a country such as Canada has made the opportunity of an interracial marriage and/or relationships acceptable and achievable for them, yet still hold feelings of guilt knowing the disapproval of family members living in their country of origin. (University of Toronto Scarborough: Infinitom,

For years there have been forbidden love and marriage in the history of the United States, I decided to write a reflection on my thoughts views, fact findings and information regarding biracial marriages and segregation laws that were discriminatory in history. I read the short story about the Loving family and their pursuit to the Supreme Court in 1967, I thought of my own family history and realized that my paternal grandparents would’ve been prosecuted had they lived in Virginia or any other state that prohibited bi-racial marriages in the 1900s.

The late Dr. Martin Luther King could have never fathomed the epic fail of the modern day African-American society that he worked so hard to establish. “The truth is that we are now a two-family nation, separate and unequal—one thriving and intact, and the other struggling, broken, and far too often African-American”(Hymowitz, 2005). While marriage tends to create a stable home for family and children to thrive, many blacks find themselves

In What Comes Naturally: Miscegenation Law and the Making of Race in America, Peggy Pascoe examines the history of miscegenation and how it laid the foundation of white supremacy in the United States. While visible forms of white supremacy such as segregation helped mask the importance of miscegenation laws, Pascoe argues that miscegenation laws was a national movement tied inseparably to gender and sexuality that went beyond the Black/White dynamic, which courts and bureaucracies of local marriage officials used to produce race in America. Pascoe goes on to argue that the core of miscegenation laws reached beyond the realm of romance as courts began to condemn the respectability of interracial relationships by equating them with illicit sex rather than marriage. Thus, this idea of unrespectable, unnatural, and immoral relationships became women into the fabric of the American society.

The formation of pan-ethnic and pan-minority boundaries, as well as intermarriage, also has important implications for changing racial landscapes and race relations of the United States. On one hand, newly emerging racial order along the axes of socioeconomic status and interracial attitudes and relations suggests that Asian American pan-ethnic boundaries may be shifting or being redefined altogether. On the other hand, interracial marriage patterns and the ways in which intermarried individuals discuss their mixed unions reveal that black exceptionalism in the (inter)marriage market is likely to continue.

Peggy Pascoe’s “What Comes Naturally: Miscegenation Law and the Making of Race in America,” published in 2012, is a historical and legal analysis that emphasizes the impact of racial segregation and desegregation in our society. The book primarily focuses on the roles of race and gender in these extremely significant legal happenings, though other important talking points are acknowledged as well. The main narrative of racial implication is the underlying theme in Pascoe’s writing. Pascoe presents the hard facts and inevitable truth about miscegenation laws in the United States during a time where society was torn on these very trying issues. Comparing the more modern laws to those established in the days of white and native American marriage issues, Pascoe presents the argument that these laws were established and maintained in order to preserve White supremacy and the patriarchal society it thrived in. These laws allowed for white men to thrive socially and economically while minority- and female-held positions in society became scarce. Pascoe clearly feels very strongly on these legal and historical matters, which led her to write such a bold book. Written from the point of view of an outsider looking in, Pascoe’s main point was to educate the reader of the significance of miscegenation laws in the United States. This book functions like a historical analysis, and was published posthumously. “What Comes Naturally” is targeted towards

The film Our Family Wedding illustrated the diversity among and between families. The film depicted the views of different generations within a family and how an interracial marriage affected them differently. The film explores new contemporary marriage trends and challenges traditional family roles and marriage trends. This paper will explore different demographic trends as it relates to the social constructs of class, race, and gender, survey the recent trends and changes towards contemporary marriage, and study the changes in the family relationships within the film. Conclusively, this film analysis will use textbook concepts and examples in the movie to establish a framework for the diverse family system and the changing marriage.

The Bronzes had sent their daughter to a pajama party at a Black families place.

Interracial marriages was one of the different forms of structure. Now more than ever there are more and more families from different races that are being married. Like in the first episode of “Modern Family”, Sofia Vergara or better known as Gloria is married to an older caucasian man. Not only is it a interracial marriage but they have both been divorced with children. Due to the fact that her second husband is older than her, so are his children.

For our film focus, we chose to look at my uncle, John Greg, and his partner Michael and the relation to same-sex marriages and the “white wedding.” In our film, we ponder whether many same-sex weddings defy the traditional standards of an American wedding or if they conform to their own ideas. In my family’s case of John Greg and Michael, they conformed to many of their own concepts, while choosing to keep many of the classic wedding traditions that have been circulating for decades. John Greg and Michael present a fusion wedding, that stands out among many of the other same-sex weddings. Their wedding relates to our course material through Karen Dunak’s book, As Long As We Both Shall Love: Weddings In Postwar America, as she presents a chapter on same-sex marriages.

The two articles used were “Understanding the Occurrence of Interracial Marriage in the United States through Differential Assimilation” (Lewis, Ford- Robinson, 2010) and “Marital Dissolution among Interracial Couples” (Zhang, Van Hook, 2009). The first article “Understanding the Occurrence of Interracial Marriage in the United States through Differential Assimilation”, spoke about the unprecedented changes that our society is going though in the 21st century.

Since the nineteenth century began, the American family has gone through many changes. Among the many changes that researchers have studied, a few of these changes have been very apparent. The evolution and structure of American households have never seemed to be more diverse than they are now in these modern times. Families have become more racially, religiously, and ethnically diverse (Angier, 2013). Although some still frown upon it, one marrying another person of a different race is much more common and accepted now. Individuals of different religions will marry one another and find ways to make it work. People from different cultures have also come together and formed families. Overall, today’s society seems to be much more accepting than in the beginning of the nineteenth century.