Cesar Chavez Rhetorical Devices

Martin Luther King Jr. died fighting peacefully against injustice and for equal rights. Similarly, nonviolent protests must continue to be used today because violence only leads to more violence. For the tenth anniversary of Martin Luther King Jr.’s assassination, Cesar Chavez illustrated the importances of nonviolence in his article, “He Showed Us the Way”. In the passage, Chavez expresses strong pathos, powerful diction, and complex syntax in order to encourage nonviolence.

To make nonviolence the more logical option, Chavez implements logos and leads readers to believe that violence takes too many sacrifices. After identifying the advantages of nonviolence, he gives the readers two possible conclusions to make about the brutal opposite: “either the violence will be escalated and there will be many injuries and perhaps deaths on both sides, or there will be total demoralization of the workers” (Chavez). Presenting these two unfavorable options uses the logos appeal and persuades the audience to see nonviolence as the more reasonable choice with more promising outcomes. At another point in the article, Chavez tells the audience to simply “examine history” (Chavez). The straightforward statement causes readers to recall violent events of the past and logically recognize them as inferior to the previously mentioned nonviolent protests. This conclusion helps Chavez achieve his purpose by persuading the audience to side with his point of view and support nonviolence. After establishing his argument on sound reasoning, Chavez uses that foundation to employ other rhetorical appeals.

Cesar Chavez, a labor union organizer and civil rights leader, published an article on his views about nonviolent resistance. In his article, he develops his argument about nonviolent resistance by using many rhetorical devices such as logical fallacies, diction and tone, and repetition.

Multiple times, throughout the text, Chavez uses pathos to appeal emotionally to his audience. Chavez builds a connection and empathy with the readers and persuades them to be people who fight for causes nonviolently. In the sixth paragraph Chaves states that, “men and women who are truly concerned about people are non violent by nature. These people become violent when the deep concern they have for people is frustrated and when they are faced with seemingly insurmountable odds.” Chavez states that everyone who actually cares about people should be nonviolent, that they shouldn’t have to resort to violence because they don’t need it. This quote builds a connection and causes self-reflection for the

During his address to The Commonwealth Club of San Francisco on November 9, 1984 Cesar Chavez sought support for the United Farm Workers by using rhetorical strategies such as pathos, logos and ethos to convey his message that farm workers need to stop allowing other people to treat them like inhuman farming implements to be disposed of whenever the owner feels they’ve become unprofitable. Chavez's speech starts with a description of a tragedy that highlights the mistreatment of migrants and ends with the belief that the descendants of Hispanic farm workers are the future of California and their accomplishments will enrich the entire nation. The Cesar E. Chavez Foundation articulates that as leader of the United Farm Workers of America, Cesar Chavez, saw the hopes for better lives for Mexican, Mexican American, and Hispanic workers in the United States repeatedly raised, sunk, and revived again. Many factors contributed to this seemingly unending fluctuation from hopefulness to despair, and Chavez's

Immediately following the thesis of the article, how nonviolent practices have matured, Chavez introduces the premise. The premise is an appeal to authority, a rhetoric which is usually a fallacy. Chavez, however, appeals to the authority of God. Because of this, the premise is not a fallacy, as there are people who believe in God. Twice Chavez appeals to authority, as later in the epitaph he appeals to the authority of Gandhi who is seen as the greatest role model in civil disobedience and nonviolent protests.

On the tenth anniversary of the assassination of Dr.Martin Luther King Jr, labor union organizer and civil rights leader Cesar Chavez writes to the magazine of a religious organization devoted to helping those in need, in order to persuade their conscientious readers that “only nonviolence will be able to achieve the goals of a civil rights activist”. Chavez establishes that violent tactics in a resistance are not effective for the cause by using juxtaposing diction in order to distinguish violent strategies and nonviolent strategies. Doing this allows him to elaborate on the later as his judgment as well as use of plural pronouns and rhetorical question drives his argument for nonviolent resistance.

Cesar Chavez was an extremely influential individual in the Latino civil rights movement. Born in March 1927, he preached unionism and aggressive non violence, and cofounded the National Farm Workers Association. Being a major player in the civil rights movement, he recognized the obvious influence of Dr. Martin Luther King Jr., and on the tenth anniversary of his assassination Chavez published an article in Maryknoll Magazine. While writing about nonviolence, Chavez appealed to logos and pathos to have the message of the article connect with the reader’s emotions and reasoning.

“Letter from Delano”, by Cesar Chavez, the writer is attempting to perform this impossible feat on E.L. Barr Jr., the president of the California Grape and Tree Fruit League. Throughout his life, 1927 to 1993, Chavez was a prominent civil rights activist who fought for the rights of farm workers. He performed nonviolent protests including marches, boycotts, and hunger strikes. One famous boycott was the Grape Strike, in which Cesar urged Americans to buy grapes from foreign places in order to bring attention to the plight of field workers. By 1969, when the letter was written, Chavez had already co-founded the National Farm Workers Association. His goal was to fight for better treatment, increased pay, and improved working conditions. His nonviolent methods were extremely similar to the protests of Martin Luther King Jr., who was assassinated in 1968, over the rights of African Americans. In the letter, Cesar Chavez is specifically addressing claims, made by the California Grape and Tree Fruit League, of a violent protest performed by the farm workers. Throughout the letter, Chavez confronts the shocking accusations, explains his use of nonviolent methods, and emphasizes the purpose of his protests. He strives to make the president understand the plight of the workers and view their protests as a product of the worker’s determination for change, not as violent and personal attacks that

Cesar Chavez, a labor leader and civil rights activist, wrote an article that discusses his strong stand on how using nonviolent resistance is the better way to go rather than using violent acts. Inspired by the tenth anniversary of the assassination of Dr. Martin Luther King Jr., Chavez writes an article about his argument on nonviolent resistance; he accomplishes that by using rhetorical choice like allusions, pathos, and tone.

Even when it looked tough from when people fought the United Farm Workers, “Chavez remained personally committed to nonviolence despite...outbreaks of violence during UFW strikes" (Ribera 390). This showed true determination from César even during the dark times because he kept pushing forward. A famous activist quote made by him about putting himself in front of others was when he “declared that the ‘truest act of courage ... is to sacrifice ourselves for others in a totally nonviolent struggle for justice.’” (Ribera 389). This quote helped make Chávez’s true goal known, a non-violent way to achieve fairness for others by putting oneself before another with determination. In order to have their voice heard to the public, the United Farm Workers, with César, launched a “national TV special, ‘The Harvest of Shame’” ("César E. Chávez Middle Level Biography"). The purpose of the special was to have the cruelty of the unfairness the farmers dealt with as it “showed America the miserable working conditions that the migrant workers had to endure" ("César E. Chávez Middle Level Biography"). César wanted to make known of what the farm workers had to go through, Chávez proves to be a role model of true leadership and determination through his tireless efforts as he fought for the rights for others and never gave

This creates a strong emotion of hopefulness within the reader since Chavez claims that he’s on their side which, helps convince the audience to listen to his argument about the importance of nonviolence more thoroughly. Basically, Chavez here is saying that we shouldn’t resort to violence no matter what hardships we face since it’s more important than relying on our negative emotions to attack others physically.

César Chavez once said, “Nonviolence is not inaction. It is not discussion. It is not for the timid or weak. Non-violence is hard work. It is the willingness to sacrifice It is the patience to win.”. His words inspired one young man to turn his life around and become a man of character who used his experiences to help others. In his essay “César Chávez Saved My Life” Daniel “Nene” Alejandrez tells his story of the struggle and anger towards many injustices that happen around him and his journey from channeling that anger through crime to using it to start a foundation Barrios Unidos, to help men in prison overcome poverty, and the drug and violence culture surrounding them. In his essay, Alejandrez uses key scenes from his life to convey his main theme of spiritual connection to overcome the many hardships the Latino community faces in this country.

In an effort to share the pain people have when they are victims of violence, Chavez utilizes pathos. When it comes to violence Chavez doesn't stand down when they ask who the victims are. “Examine history. Who gets killed in the case of violent revolution? The poor, the workers.” By striking pity and making the reader reflect, Chavez grabs their attention and pulls them in a and lets them relate if they know or have been victims of violence. Cesar Chavez blames the armed forces for using weapons and machines for use of violence and calls them out for their ways, mocking them as they are doing the opposite, and hurting rather than helping. ”To call men to arms with many promises, to ask them to give up their lives for a cause and then not produce for them afterwards, is the most vicious type of oppression.” Chavez mocking the armed forces allows him to show that by that they are doing is actually the most vicious type of oppression and isn't worth it and needed. Making

Cesar and the farm workers believed if consumers in communities throughout North America knew about the suffering of field laborers and saw the grape strikers struggling nonviolently they would respond. For Cesar, nonviolence couldn’t be understood in the abstract. It could only be seen in action. He said, “the whole essence of nonviolent action is getting a lot of people involved, vast numbers doing little things.”He knew most people couldn’t drop what they were doing and dedicate themselves completely to the movement like the