Challenging Relationship Between English And Canadians In The 20th Century

This essay will show you how Canada was at the turn of the century in 1896 to 1919. A lot of points show how Canada was at the turn of the century such as how Canada was at a time of social change, the immigrants in Canada come from all over the world, Chinese were treated horribly, a lot of racism factored into this. Also, Canada was in a time of economic uprise, this can be characterized by electricity, inventions, the growth of cities, and some other contributing factors. Free trade laws with the United States were also in a heavy debate at the time.

Independence, the state of being free from outside control, and not subject to another’s authority. The 1920s and 1930s were a time for Canada to leave its British roots behind and forge its own identity, as well as take control of all matters relating to the preservation of the country and its people. However, this was not the case. Canada, although receiving some leeway from the British, remained a dependent country under the thumb of outside forces due to the fact that they were still under the British North American Act, thereby not having their own constitution, as well as the English monarch remaining as the head of state, and because it moved its economic dependence off the shoulders of one nation and unto another’s. Although the Chanak Affair showed that Canada’s military was no longer obligated to fight

Maurice “Rocket” Richard, a legendary hockey player of the mid-twentieth century for the Montreal Canadiens, is recognized for his profound dedication and impact for the game of hockey. His influence, nevertheless, extends beyond hockey, especially for French Canadians in Quebec. As French-English relations in the province and in the National Hockey League were strained during the 1950s and 1960s, French Canadians looked to Richard as a culturally significant figure. While Maurice Richard himself would say that he was simply a hockey player, his effect on French Canadians impacted politics and culture in Quebec. This essay will argue that Maurice Richard’s identity as a French Canadian was in constant struggle within the English

As most Canadians may know, the land we know now as Canada was once the property of Britain and France- the countries that originally colonized Canada. After Canada was officially formed in 1867 and even prior to that event, there was much division among the Anglophone and Francophone populations, though a strong desire for freedom from the British Empire ran on both sides.

British empire was in control of Canada, “a deep and complex transformation.” (Calloway, 112) British empire envision North America with field of action while the French spent the next two decade revenging on their loss with the Seven Years’ War and Treaty of Paris. Even though the French did not succeed in North America, eventually they migrated towards large swaths of Canada, The Great Lakes, and Mississippi Valley using their social systems and culture to survive. “The Interior French”, (Calloway, 123) were French-Canadian who lived beyond the Great Lakes country. They had formed an alliance within the Indians and having a good reputation with dealing goods. Louisiana went to Spain eventually, a few French migrated to Louisiana as a Peace of Paris. More settlers were French in Louisiana during the Spanish era instead of the French. Louisiana changes hand in Paris a couple times in 1763.

“Section 27 of the Charter of Rights and Freedoms requires that the Charter “be interpreted in a manner consistent with the preservation and enhancement of the multicultural heritage of Canadians.” The Official Languages Act has significantly made an effective contribution on Canada’s immigration success. It has allowed Pierre Elliott Trudeau to further expand his ideas on allowing individuals of all ethnicities and races to live their lives freely. English and French languages can be used in all government institutions of Canada, communicating freely within the public area and in the home. Both the English and French languages can be used in debates, courts, schools and any public institution. The importance of the Official Languages Act is to guarantee equality rights such as privileges and status between the French and English Canadians. Nevertheless, Pierre Elliot Trudeau was productive in ensuring the equal opportunities and rights of citizens. In modern day society, Pierre Trudeau’s accomplishments in enacting human rights has significantly improved. Overtime, it has diversified the cultures in schools and other public institutions. More individuals are becoming acceptant of race, ethnicity, homosexuality and religious beliefs. Due to the result of the diversity of cultures in schools, it has brought humans closer to one another and accepting of ones’

Some Canadians think that our history with everyone, including the French was all peaceful and perfect. It must have been all “rainbows and butterflies” and life could not have been bad. Although the French is fine with the English now, back in the period of 1914 to 2000, relations were strained. It was as if the French wanted to fight against the English for what the French wanted. French-English relations in Canada over the past century were controversial over conscription, the October Crisis, and the 1992 and 1995 Referendum.

Canada was set up to be a bi-lingual country for both English and French to be equally represented in the government. However, the number of French speakers began to disappear in the country. “In Quebec, 7.7% of the population reported English only as mother tongue, 78.1% reported French only, and 12.3% reported only a non-official language, in 2011. In comparison, the national percentages were 56.9% for English only, 21.3% for French only and 19.8% for non-official languages only” (Canada). While the providence is not officially bilingual, it is apparent that francophones are dominant in Quebec and Anglophones are more common in the rest of Canada. Before traveling, one should be sure to make note of the prominent language within that city to be

Former prime minister, Sir Wilfrid Laurier, believed greatly in what he thought Canada was to become. “The nineteenth century was the century of the United States. I think that we can claim that is it Canada that shall fill the twentieth century. “ was said by Laurier and his words passed almost without notice at the time. However, it did not take long before his words had somehow been transformed into the most famous phrase in Canadian history, “The twentieth century belongs to Canada.” His words showed great confidence and pride in the actions that Canada was supposedly to take to fulfill his vision. He believed that Canada would fill the century, not in size or military might but in progress, growth, and quality of life. Ultimately, he

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

One of the defining accomplishments of Trudeau’s leadership is his strategic influence in the unification of Quebec with the rest of Canada. Expressing his opinion towards Quebec, Trudeau once said, “I am trying to put Quebec in its place, and the place of Quebec is in Canada (Gzowski and more 67).” Within his early months as prime minister, he enacts the Official Languages Act in 1969, promoting

English and French Canadians have had years of disagreements and the Quebec Referendum of 1995 proves how separate both really are. The Quebec Referendum of 1995 was the second referendum to ask voters in the province of Quebec whether or not Quebec should declare national sovereignty and become an independent country. The Quebec Referendum of 1995 was a defining moment in Canadian History that emphasized the disunity between Quebec and the rest of Canada. With the alienation of Québec, the Parti Quebecois advocating for national sovereignty, and Lucien Bouchard taking over the leadership of the "Yes" side from Parizeau causing the “Yes” side to get momentum, are all examples of how this historic event emphasized the disunity between Quebec and the rest of Canada.

This research paper will be looking into and discussing, whether or not the French language in Quebec is still under threat. This project will discuss the existence of a threat to French language, and its culture. Also look into possible reasons why people may believe that there is a threat or not.

Finally in 1867, the United Canadas joined two other British Colonies, Nova Scotia and New Brunswick to form the Dominion of Canada (McRoberts 1991, 413). French-Canadians continued to fight against assimilation and received autonomous privileges with exclusive jurisdiction over matters regarding its cultural distinctiveness***. Thus, the Francophone language and culture has always been at the forefront of Quebec priorities. Since Confederation, Quebec nationalist have felt that the Francophone language and culture has been at risk of assimilation by the rest of Canada. As a result, Quebec nationalism is fundamentally rooted in the preservation of the Francophone language and culture (Guiberneau 2006, 52). Political leaders in Quebec continuously urge for the recognition that Canada is composed of two nations or cultures (McRoberts 1991, 413). Prior to confederation Quebec enjoyed numerous autonomous privileges. Unfortunately, post-confederation Quebec did not enjoy as many autonomous privileges because Canada was created as a relatively centralized federation (Beland and Lecours 2007, 406). A centralized federation not only took several of these autonomous powers away from Quebec, but it also threatened the Francophone language and culture (Beland and Lecours 2007, 406). With this said, Quebec nationalism has placed a great deal of pressure on the federal government to decentralize, giving more powers to provincial governments.

Up until the end of the 1960s, the French people of Quebec could be seen living as second-rate citizens in Canada. It wasn’t until 1969, that the Official Languages Act was passed by Pierre Elliot Trudeau giving both the English and French languages equal representation in Canadian parliament. Up until then, most documents written by the Canadian government and its affiliates were solely in English and did not recognize French as an official language. In The Hockey Sweater, the character of Mr. Eaton can be equated to the role of the Canadian government. The order forms provided in the Eaton’s catalogue were completely in English even though they were being shipped to a small French town in Quebec. This could be seen as the English speaking people of Canada imposing their language and culture upon Quebec in an almost assimilation-like manner. The lack of equality with regards to the French and English language pre- 1969 led to many people of Quebec feeling subservient to the rest of Canada. The language issue played a vital role in the story of The Hockey Sweater which led to great turmoil just as it did with Quebec’s culture during the