Chan Buddhism And Daoism Comparison

Around 845 CE, Tang Emperor Wu states that the spread of the religion wore “out people’s strength” and “pilfers their wealth” (Document 6). The stealing of their wealth is an act of opposing the public policygoing against the rules that were made by the government, while the wearing out strength represented his impression of Buddhism. Emperor Wu did not approve Buddhism because he believed that the religion was corrupting his citizens since they were abandoning the those above them. As a result, he stated that the “evil” should be eradicated (Document 6). In 819 CE, Han Yun, a Confucian scholar at the Tang imperial court, called Buddhism a “cult of barbarian peoples.” He goes on to address that considering how Buddhism “did not exist in [China] in ancient times,” their clothes were different and their lives were lived out differently (Document 4). In his view as a governmental official, Han Yun felt that Buddhism had become such an integral part of their lives that they were tearing apart the foundation of their

Empress Wu, the only female to ever rule China, was a devout Daoist. Also, as the Tang Empire expanded eastward, contact with India increased and Buddhist influence reached its height. Many people traveled to India. Monks like Xuanzang went to India, brought back many sutras, literary compositions based on the teachings of Buddha, and translated them into Chinese. Seeing the rise of Daoism and Buddhism and the fading of Confucianism, Tang scholars set out to defend Confucianism. Han Yu, an essayist, vehemently argued against Buddhism and asked the Chinese to go back to their roots by studying and interpreting the Confucian Classics. His main argument against Buddhism was that the foreign religion preached equality among all and didn’t place proper importance between the five relationships (ruler vs. the ruled, father vs. son, husband vs. wife, older brother vs. younger brother, and older friend vs. younger friend) necessary for social tranquility. He urged that this was destroying social order. Nonetheless Buddhism, Daoism, and Confucianism all coexisted as the "three teachings" under the Tang.

“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place

“The most significant commodity carried along this route was not silk, but religion. ” Buddhism, one of China’s largest religions was brought there from India via the Silk Road. This alone makes the Silk Road very significant because of the effect Buddhism has had on the world, especially China. Mingdi, a Han Emperor had a vision about Buddha and sent an official West to India. This official brought back two Buddhist Monks with him. From there Buddhism continually grew. The rise of Buddhism can be seen all along the Silk Road. With many different monasteries, statues, and artwork. Not only did the West have influences on China, China also had a huge influences on western civilizations.

“The most significant commodity carried along this route was not silk, but religion. ” Buddhism, one of China’s largest religions was brought there from India via the Silk Road. This alone makes the Silk Road very significant because of the effect Buddhism has had on the world, especially China. Mingdi, a Han Emperor had a vision about Buddha and sent an official West to India. This official brought back two Buddhist Monks with him. From there Buddhism continually grew. The rise of Buddhism can be seen all along the Silk Road. With many different monasteries, statues, and artwork. Not only did the West have influences on China, China also had a huge influences on western civilizations.

Although Daoism believes in modesty, and Confucianism emphasizes honesty, ruling a kingdom effectively during a time of turmoil requires sovereignty. Legalism is a system of pure power that demands restraint and discipline with an emphasis on strict laws. Daoism maintains the balance of nature and embrace harmony by utilizing “The Dao.” Confucianism highlights virtues and morality wanting people to become The Superior Man. For an East Asian Kingdom plagued by famine, war, and civil unrest, Legalism would bring order to the Kingdom by a centralized and powerful government, strict laws that govern the people, and once peace ensues, a secure economy.

In document 3, the anonymous Chinese scholar says that Confucianism, alone, does not contain every answer. This supports the thesis because it means that shunning another religion and being close-minded does not give you wisdom; coexisting is possible. In document 3, the Chinese scholar said this right before imperial structure was restored 570 C.E. with the Sui dynasty, so some might have been demanding for Buddhism to explain itself and its usefulness before it was thrown out. In document 5, Zong Mi, the Buddhist scholar, writes about how all 3 teachings (Daosim, Confucianism, and Buddhism) promote goodness and therefore should be respected. This supports the thesis about coexisting because each way of life is accorded to the demands of each person so one way of life does not fit for every single person. Obviously, the reason that Zong Mi, the Buddhist scholar, wrote this in the early ninth century was because it was around that time that Neo-Confucianism arose which is a mixture of Confucianism, Daoism, and Buddhism. An additional document that would be interesting could be the schedule of a Neo-Confucian to understand how easy it is to practice all 3 and not have either contradict each other. This could further explain the thesis because many have practiced it like this and it could show them practicing the Confucian social norms at home,

During the first century C.E., trade became very active with the beginning of the Silk Road, which ran from China to the Mediterranean. Many goods and ideas were traded between China, India, Africa and Europe. One of the main things that spread through this trade was religion. Buddhism, after being rejected in India, quickly spread to China and was widely accepted. Buddhism quickly gained popularity during and after the Han dynasty, while some encouraged the blending of Confucian and Buddhist ideals, many Tang Confucian scholars began to reject its views, as they did not originate in China.

Confucius and The Silk Road led to the success of Ancient China. Confucius was a teacher and philosopher, born in 551 B.C, and his teachings became the basis for the Civil Service Exam. In the Civil Service Exam, people who wanted to be Chinese officials would take the test, and the highest scorers would become officials. About 20% or 1 in 5 would pass the test. Confucius also founded a philosophy/religion called Confucianism. The Silk Road was a trading route that traded copper, gold, spices and silk. It also traded religious ideas, so China was able to receive Christianity and Buddhism (which came from India) through the Silk Road. For example, in Document 2, “Confucius thought of a person taking an exam before becoming part of the government.”

The Silk Road Routes was a route that was established in order to increase trade of silk, paper, and other goods across China, India, and Central East Asia. Many merchants, missionaries, and travellers have used this road for traveling and trading from one end to another. Whilst the trade and travel, there was a multicultural transmission between China and India. As there was the trade with goods, there were transferrals of philosophies, beliefs, art, and culture through the Silk Road. Buddhism, which is a major religion that originated from India, became a big impact on those who crossed paths with Buddhist monks or those who practiced Buddhism from India. China was particularly impacted by this cultural transmission. Buddhism had influenced and even replaced major belief systems that already existed in China, through this, it even helped promote new forms of social and political thought, ideologies and even harmony among the belief systems in China. Although the establishment of the Silk Road routes was known for trade among China, India and Central Asia, it also became an aid for opening multicultural transmission of philosophy and beliefs between India and China, particularly the introduction and growth of Buddhism in China.

Buddhism and Taoism both originated and influenced most the Asian area. They are not just religions but a way of living life with philosophic principles. They are both seeking equality and moral existence. Buddhism have several branches just like the Hinayana, Mahayana, Esoteric, Pure Land, and the Zen Buddhism. Taoism can also be divided into a few. The main ones are the Southern and Northern Taoism. Taoism got many principles borrowed from the Buddhist one they influenced each other through their history. Taoism in the beginning was rather a mixture of mythology, folk, and philosophy teachings. With the arrival of Buddhism, it was forced to renew and reorganize itself. Both of the religion does their practices in monasteries, temples and shrines and also both of them use statues and pictures expressing their beliefs.

History has shown us, that Daoism and Confucianism have many things in common as well as many differences, let me start with what is Daoism and Confucianism. Daoism is also known as Taoism, is a religious tradition originated from China in the 550 B.C.E, it was founded by Lao Tzu, a great philosopher and the author of the “Dao De Jing” .The “Dao De Jing” or “Tao Te Ching” is a Chinese text that contains 81 chapters explaining the “ways” of Chinese life, it is often used by the monks or persons that practice the Daoism. Daoism’s main focus is on nature, and not on the social world. Compassion, moderation and humility are also focuses

practices. I must stress that this was not a formal or universal change in religion but a

At the core of any nation’s culture are its religious beliefs. In China there are the “Three Jewels” Confucianism, Daoism, and Buddhism, as described in Lopez (1996). There are small numbers of people practicing other religions such as Christianity and Islam, but these are the three dominant beliefs of the region. While they are separate in content, they have coexisted for several thousand years. Lopez (1996) goes on to say, “Historical precedent and popular parlance attest to the importance of this threefold division for understanding Chinese culture…Buddhism is the sun, Daoism the moon, and Confucianism the five planets…suggesting that although they remain separate, they also coexist as equally indispensable phenomena of the natural world.” Each belief system stands alone, and at the same time needs the other(s).

The Yin Yang is one of the primary principles of Taoist teachings. The concept of two forces present everywhere, completely opposite to each other yet balancing and enhancing each other. They cannot be separated because they exist together in comparison, and splitting one apart will only create the other anew. Although one force can take prevalence over the other for a short time, anything that is in a state of imbalance for long will cease to exist. The universe is composed of and held together by the tension of these two forces, and this concept is in Taoist writings on Abstraction. (A2)