Chaos Is More Powerful Than Authority In King Lear

King Lear's fool is undoubtedly one of the wisest characters in the play. He is not only able to accurately analyze a situation which many other characters are blind to, but he is also able to foreshadow the actions of many characters and many other incidents to come. The main instruction the fool gives to the king is to beware of doing things that are unnatural, such as giving his inheritance, (splitting his kingdom among his daughters) to his daughters before he his dead. By doing this unnaturally, Lear must face many adverse consequences, such as losing his identity, self-worth, and respect from his daughters.

In Shakespeare's famous tragedy King Lear, the parallel between natural and unnatural occurrences unifies the plot while further developing and foreshadowing the conflicts in the play. Lear's resignation from the throne and his method of distributing the land, as well as the unnaturalness of Gloucester's and Edmund's situation, brings turmoil and tragedy to a society based on natural order. From the physical works of nature such as the storm in the third act to the variety of unnatural politics, it all comes together to cause ultimate chaos in the kingdom.

Nature plays the utmost largest role in this play. We can begin with the orating of nature through Lear relinquishing his crown and dividing his power among his daughters. It is here that Lear states his intentions “ to shake all cares and business from our age,”(l.l.40) in order to “ unburthened crawl towards death.”(l.l.42) Although, it was not in the intentions of King Lear to wreak havoc on his kingdom, he did so by relinquishing his crown. Therefore, subsequently leading his kingdom to an ironic flow of catastrophic events. It was impossible for Lear to stop being king due to the fact that it was his rightful position and he acknowledges this by stating:

At this point in the play, King Lear has completely lost his sanity and is yelling at his surroundings during a storm. Upon saying these words, he takes off all his clothes and declares himself free of the trappings of civilisation. The importance of this quote lies in the symbolism of nakedness. Nakedness is representative of many things, including insanity and loss of status. As stated before, Lear’s insanity is at its

Lear cannot deny his ultimate role as the king. He desires to maintain his name and his rights as king, but to give control of the kingdom to his daughters and their husbands. However, this cannot work: "We know immediately that he is doomed to painful disillusionment by his assumption that his identity as king, father, and man, being fixed in the macrocosmic scheme of things, must remain unshaken without its worldly supports" (Egan 32). So, King Lear's exercising of this nonexistent power establishes his tragic flaw and the problem of the play: the power of the kingdom must reside in Lear only.

To conclude, “King Lear” portrays power as the ability to manipulate and control whatever one desires; power corrupts Gonerill, Regan and Edmund. When one has all the power he desires, deceit is usually the path he takes. Lear appears as an actor with no role to play and realizes this in scene 4, when he cries “why, this is not Lear” and later says “who is it that can tell me who I am?”. Here, Lear seems to be stranded in his role as King , unable to act in any other manner and powerless which finally causes the downfall of his

In working so hard to project this persona, Lear is untrue to himself, and loses sight of who he is. Even the scheming Goneril and Regan notice that their father “hath ever but/ slenderly known himself.” (I, i, 282-283) This makes Lear a very insecure person, which explains in part why he insists that his daughters stroke his ego before receiving any of his kingdom. His identity crisis is highlighted when he asks who can verify who he is, and the response by the Fool is: “Lear’s shadow.” (I, iv, 251) At this point in the play, Lear is sane and is still the monarch of the kingdom. Nevertheless, the Fool’s insightful comment insists that Lear is nothing more than a shadow of his true self. Plato would say that he is trapped in the shadow world of the cave, unable to grasp the true forms.[5] This self-imposed persona estranges Lear from his audience; his vulnerability as a human is masked by his rash behavior and unjust decisions. Bloom says that “before he goes mad, Lear’s consciousness is beyond ready understanding; his lack of self-knowledge, blended with his awesome authority, makes him unknowable by us.”[6] Without understanding a character, an audience is most definitely unable to sympathize with him, and here we run into a potentially problematic issue. Aristotle believes that

The entire play is built around one man’s laziness. As the play commences one may question why Lear would decide to prematurely give up his kingdom. It is quite possible that he transferred his authorities before it was

In books and in life older people are usually seen as wise and so this has become a stereotype. Older leaders are usually shown to be strong and always do the right thing because there wiser than their younger counterparts. This stereotype has become a little overused and so when you see a piece that goes against that norm, it becomes very interesting. In William Shakespeare’s King Lear the theme of sanity and corruption is developed through the motif of wisdom and age to illustrate the idea that older people are not always wiser than younger people. This play flips the idea of wisdom in relation to age on its head, which makes the plot all the more interesting.

Shakespeare's tragedy King Lear can be interpreted in many ways and many responses. The imprecision’s and complication of the play has led

At the beginning of the play King Lear has more power than anyone else, the feeling of power made him think it was okay to ask his three daughters who loved him the most. When his youngest and favourite daughter Cordelia did not give him the answer he wanted by saying, “Unhappy that I am, I cannot heave / My heart into my mouth/ I love your majesty / According to my bond, no more nor less” (King Lear 1.1.91-93). he started lashing out. Lear clearly values Goneril and Regan fawning over him over Cordelia’s sincere honesty. Out of pride and anger, Lear banishes Cordelia, as well as Kent for defending her. Lear splits the kingdom in half to Goneril and Regan which leads to the deaths of many people in the play. Throughout the play he becomes increasingly shocked when people do not obey him the way they did before and the lack of respect he receives. With his loss of power Lear often responds to these problems with anger saying things like “My curses on her!” (2.4.138). about his own daughter. By the end of the play he recognizes that he takes responsibility for both his own problems and for those of others. King Lear’s actions were the first step to the plays tragic outcome.

In addition, he strips himself to expose the true nature of man which he realizes as insignificant. It's as if he is intentionally trying to alienate himself. As if he views all mankind to be a foreign concept due to the irrational state of life. He curses, “You cataracts and hurricanoes, spout Till you have drenched our steeples, drowned the cocks!(III. ii. 32)” to defy the elements. We can't help but see Lear act against nature as if he is the storm itself. Moreover, he tries to justify his temper by mentioning that nothing can hurt him more than his daughters. Not even the elements can corrupt this poor, old man. We see the storm bring about awareness when Lear exclaims,“You sulfurous and thought-executing fires, Vaunt-couriers of oak-cleaving thunderbolts, Singe my white head!(III. ii. 33)” as if he begins to finally discover his true hair color which directly correlates with his age. I see that Lear is becoming aware of his age, but not willing to accept the anemic state of his body and mind. He intentionally makes note of his hair color, but the realization leaves him in a state of mental insanity soon to discover his impending death.

King Lear an imprudent, old man symbolizes selfishness like no other. What is most daunting is the fact that he is adamantly loyal to appearances and ranking in life. He carries a title which most can not even dream of attaining, but wants to give up the position and all the responsibilities that follow it. “ Know that we have divided/ In three our kingdom, and `tis our fast intent/ To shake all cares and business from our age” (1.1.37-39). It is quite understandable if he just wanted to end his reign as king, but it’s another thing when he also wants to bask in the glory of the title and be treated like he still owns it. This egotistical attitude of his is more annoying than anything else, for he brought forth all his problems upon himself, and also unto others. His most arrogant moment is at the very beginning of the play, when he demands his daughters to profess their love for him openly, “which of you shall we say doth love us most?” (1.1.53). The use of his words in this quote is disgusting, it exudes pride, self-importance, and flattery. It’s because of these very words, that Cordelia denied him his right to the, all so selfish public display of love. Although Lear made costly mistakes throughout the play, his love to Cordelia rang

This possession of sanity soon brings King Lear to his moment of tragic vision. King Lear’s moment of tragic vision comes when he is

The theme of Chaos has been used within the play to reflect the societal values of Elizabethan England. King Lear was written just after Queen Elizabeth I’s death in 1603, when King James I was crowned. King James quickly became an unpopular ruler, as he would not listen to other’s opinions, and made very harsh decisions, similar to King Lear himself. “How in one house, should many people under two commands hold amity? ‘Tis hard, almost impossible.” (Act 2 Scene 4) Regan is asking Lear how his knights and her servants can get along when they have two authority figures, using the chaos that Lear’s knights have caused as an excuse to dismiss them and claim the last of Lear’s power. This power struggle ties in with the Elizabethan concept of the Chain of Being. The chain itself is a hierarchy linking all of God’s creations, starting at the top of the chain with God, then the angels, then the Monarch, who is viewed as God’s